개방형고리를 이용한 수정체전낭 원형절개술의 유용성

김수아,이용은,황규연,주천기,Su Ah Kim,MD,Yong Eun Lee,MD,Kyu Yeon Hwang,MD,Choun-Ki Joo,MD,PhD 대한안과학회 2013 대한안과학회지 Vol.54 No.10

Purpose: To compare the size, circularity and repeatability between the conventional manual technique and the open-ring guided continuous curvilinear capsulorrhexis (CCC) technique in cataract surgery. Methods: The present study comprised 120 eyes divided into two equal groups. In the first group (group A), CCC was performed using a 5.3-mm open ring-shaped caliper and in the second group (group B), CCC was performed using the conventional manual technique. Photographs were taken after each surgical step (CCC, phacoemulsification, Intraocular lens insertion and corneal stromal hydration). The diameter, area and circularity of the anterior capsule were compared between the two groups. Results: The anterior capsule diameter was 5.32 ± 0.26 mm for group A (coefficient of variation 0.049) and 5.14 ± 0.64 mm for group B (coefficient of variation 0.125); the area was 22.9 ± 0.71 mm2 for group A (coefficient of variation 0.031) and 21.40 ± 1.37 mm2 for group B (coefficient of variation 0.064). Circularity was 0.93 ± 0.24 for group A (coefficient of variation 0.258) and 0.86 ± 0.78 for group B (coefficient of variation 0.907). Conclusions: The open ring-guided CCC technique resulted in an increase of diameter and capsulorrhexis area. This method showed superior circularity and repeatability compared to conventional manual technique and can be useful in cataract surgery.

사시 수술이 삶의 질에 미치는 영향에 관한 연구

김수아,임혜빈.Su Ah Kim. MD. Hye Bin Yim. MD. PhD 대한안과학회 2013 대한안과학회지 Vol.54 No.9

Purpose: To assess the effect of strabismus surgery on the quality of life by performing a quality of life-related health survey. Methods: This study was comprised of 213 patients (163 patients under 15 years of age, and 50 patients over 15 years of age). After strabismus surgery, patients were asked to complete a standardized confidential questionnaire which evaluated the quality of life and specific concerns related to the surgery. Results: There was a significant change in the quality of life after strabismus surgery in both groups. No patient reported decreased quality of life after the surgery. Significant score improvement related to the questions designed to evaluate vision, stereopsis, diplopia and social relation was observed (p < 0.05). The number of surgeries did not affect the quality of life postoperatively. Multivariate regression analysis showed that change in the quality of life had significant correlation with social relationships (in both groups) and income (only in patients under 15 years of age). Surgery cost was the most common burden to strabismus patients. Conclusions: The present study showed that strabismus surgery significantly improves quality of life. Scores evaluating the change in quality of life did show significant correlation with scores evaluating social relationships and income.

위험사회의 사회심리학: 위험인식의 주관적 구성을 중심으로

김수아 ( Su-a Kim ),임동균 ( Dong-kyun Im ) 고려대학교 한국사회연구소 2016 한국사회 Vol.17 No.2

본 연구는 개인들의 주관적 위험인식이 또 다른 주관적 변인들에 의해 어떻게 구성 되는지를 봄으로써, 위험의 사회심리적 구성을 살펴보고자 한다. 분석은 2013년 한국종합사회조사의 위험사회에 대한 국민의식조사를 활용하였다. 5가지 종류의 위험(건강, 생애주기, 사회생활, 경제생활, 정치/대외관계)과 3가지 수준의 위험관련 주체(개인, 사회, 국가)를 조합한 15개의 종속변수를 활용하였다. 분석결과에 따르면 계층의식과 사회적 신뢰 같은 주관적 태도 변수들이 위험인식에 가장 일관되고 유의미한 영향력을 보이는 것으로 나타났다. 특히 가구소득 수준은 전반적으로 효과가 유의미하지 않은 반면, 주관적 계층의식이 대부분의 영역에 걸쳐 유의미한 효과를 보이는 대비를 보였다. 본 연구는 기존 연구들이 위험의 불평등한 분포를 강조면서 경제적 불평등의 영향을 조명한 것에 비해, 개인들의 위험인식에는 주관적 요인들이 강한 영향을 미친다는 점을 보여준다. This study examines how individuals` risk perceptions are shaped not only by their demographic, socioeconomic conditions but also by their subjective attitudes and social cognition. Focusing on three kinds of subjective determinants, namely subjective class position, political orientation, and social trust, this paper sought to highlight the social psychological aspect of risk perception formation. We employed 2013 Korean General Social Survey (KGSS) on public opinion on risk society. We focused on five kinds of risks (i.e., health, life course, social life, economic life, and political and international relations risks) and three kinds of risk-related subjects (i.e., individual, society, and the country), thereby producing fifteen dependent variables by combining the two dimensions using factor analysis. The results show that the subjective variables, particularly social trust and subjective class position, exhibited very significant effects on individuals` risk perceptions. They showed more significant and much stronger effect on risk perceptions than most other objective variables such as age, gender, family income, and urban residence. The only objective variable that showed relatively strong and significant effect on risk perceptions is the level of education. In general, more education led to stronger perceptions of risk. The effect of family income on one`s risk perceptions is non-significant in most areas of risk perceptions, while subjective class position shows highly significant effect in the majority of fifteen risk perceptions. Overall, results of the empirical analysis show that, in contrast to many previous studies that emphasized how risk is unevenly distributed among individuals according to their objective socioeconomic conditions, individuals` risk perceptions are largely determined by subjective factors such as their subjective understanding of themselves, political attitudes, and trust, even more strongly than by their objective conditions.

논문 : 불교에서 비판하는 외도와 인도철학사상

김수아 ( Su Ah Kim ) 서울대학교 종교문제연구소 2008 종교와 문화 Vol.0 No.15

논문 : 북미 한국불교학의 산 중인 로버트 버스웰(Robert E. Buswell, Jr.) 교수의 삶과 업적

김수아 ( Su Ah Kim ) 서울대학교 종교문제연구소 2013 종교와 문화 Vol.0 No.25

능가경과 이제설

김수아(Kim, Su-Ah) 새한철학회 2012 哲學論叢 Vol.70 No.4

이 논문은 『능가경』의 사상체계가 중관학파와 관련성이 있다는 가설을 바탕으로 『능가경』의 이제설(二諦說)을 중관학파의 이제설과 비교하여 살펴 본 것이다. 『능가경』의 이제설을 선구적으로 연구한 야스이 고우사이(安井廣濟)의 연구 성과를 바탕으로 두 가지 관점으로 고찰하였다. 첫째는 『능가경』에서의 이제설이 중관학파의 이제설과 어떤 관련을 가지고 있는 것인지, 둘째는 세속 문자의 허망과 승의의 비문자성의 강조가 중관학파의 이제설과 비교하여 어떤 의미를 지니고 있는지에 관한 논의를 전개하였다. 그 결과 『능가경』의 이제설에 대한 분석을 통해 그것이 중관학파의 이제설을 계승하고 있으며, 유가행파의 삼성설 가운데 의타기성의 불필요성을 비판하고 있음을 밝혔다. 특히 야스이가 『능가경』에서의 승의제가 유가행파의 사상과 동일하다고 피력한 견해의 오류를 지적하였다. 또한 『능가경』의 이제설의 특징인 세속 문자의 허망성과 승의의 비문자성의 강조도 세속제가 중생을 승의제로 인도하기 위한 방편으로서의 존재가치를 인정하나 승의제는 불가언설이기 때문에 언설이 아무리 정교하다고 하여도 승의제가 될 수 없다는 중관학파의 이제설사상을 계승한 것을 알 수 있었다. This paper aims to examine how the Two Truth, considered a key primary teaching of Madhyamika Philosophy, appeared in La?k?vatara??tra. The Two Truth is sa?v?iti-satya and param?rtha-satya, and the teaching of phenomenal truth and absolute truth. The Two Truth was established by N?g?rjuna who organized the thoughts of Mahayana Buddhism, and since then, Madhyamika Philosophy argues that to distinguish between the two truths of sa?v?iti-satya and param?rtha-satya and their relationship is the way of understanding the in-depth teaching of Buddha. This paper try to examine the Two Truth in the La?k?vatara??tra from the two points of views based on Yasui Kousai’s research achievements of the Two Truth in the La?k?vatara??tra. First, how is the relationship between the Two Truth in the La?k?vatara??tra and the Two Truth of Madhyamika Philosophy? Second, how is the relationship between the emphasis that sa?v?iti is an maginary world created by language, while param?rtha is non-verbal appeared in the La?k?vatara??tra and the Two Truth of Madhyamika Philosophy? After researched the Two Truth in the La?k?vatara??tra, it revealed that the Two Truth in the La?k?vatara??tra is succeeded to the Two Truth of Madhyamika Philosophy, and criticizes the notion of Three Svabhavas, especially paratantrasvabhava. And The Two Truth of La?k?vatara??tr is characterized by contrasting the sa?v?iti of language and the param?rtha of non-language. It is also connected to the Two Truth of Madhyamika Philosophy.

조선시대 와유문화의 전개와 전통조경공간의 조성

김수아 ( Su Ah Kim ),최기수 ( Key Soo Choi ) 한국전통조경학회(구 한국정원학회) 2011 한국전통조경학회지 Vol.29 No.2

본 연구는 조선시대 문인들의 조경공간과 관련한 기록을 대상으로 조선시대 다양한 전개양상을 보인 와유문화와 전통조경공간과의 문화사적 관계를 살펴보고자 한 것이다. 현실의 유교적인 삶과 자연의 도교적인 삶을 절충하며 살아야 했던 조선시대 문인들의 산수자연에 대한 태도는 다방면의 문화가 난숙해지면서 점차 철리적(哲理的)인 태도에서 심미적(審美的)인 태도로 변화하게 되었다. 이러한 산수자연관의 변화와 명말청초 시은(市隱)하고자 하는 성시산림(城市山林)의 문화가 전래되면서 산수자연을 일상공간에서 쉬이 즐기고자 하는 바람이 간절해졌다. 그러한 바람은 현실 속에서 소요유(逍遙遊)한다는 의미를 갖는 와유문화(臥遊文化)에 주목하게 되고 다양한 와유문화의 양상들을 만들어냈다. 국문학분야에서는 일상공간에 앉아 산수의 감흥을 글로 즐길 수 있는 산수유람기(山水遊覽記)가 발달하고, 미술분야에서는 이상향을 그렸던 관념산수화(觀念山水畵)가 실제의 경관을 옮겨 핍진(逼眞)한 산수의 미를 즐길 수 있는 실경산수화(實景山水畵)로 발달하게 되었다. 조경분야에서는 개인의 이상(理想)을 표현할 수 있는 일상공간에 산수자연을 담아 감상의 측면에서 가장 생생함을 체험할 수 있는 공간을 조성하였다. 또한, 전통조경공간은 방안에 누워서도 꿈꾸고 싶은 대상으로 실제 산수이상의 의미를 지니게 되었다. This study is explored the relationship of cultural history between the culture of mental stroll about nature and the traditional landscape architecture spaces, which showed various aspects of developments, based on the records as to landscape architecture spaces. The philosophical view on nature was turned into the esthetic view with the mellow ripeness of multifarious cultures in Choseon period, since the life of literati had to be a comprise between the Confucius` life and the Taoist life. Around the seventeenth century, as the culture of enjoying a secluded life in city had been descended, the aspiration to appreciate nature in daily life with the changed view on nature. Those desires made the Wa-yu culture, which has a meaning of mental stroll about nature, and drew the attention and various kinds of the Wa-yu culture had bloomed. In the field of Korean literature, the record of strolling in nature had flourished, while the realistic landscape painting had emerged in the field of art. In the field of landscape architecture, the building of places where the vivid experience of nature was realized in the aspect of impressions was performed to express their utopia. Indeed, the space of traditional landscape architecture in the reality meant more than the actual nature.

초등교사의 전문성 향상을 위한 학생만족도조사 도구 개발

김수아(Kim, Su-a) 한국교육행정학회 2011 한국교육행정학회 학술연구발표회논문집 Vol.2011 No.7

A Problem of the La9k2vat2ras^tra

Kim Su ah(김수아) 동국대학교 불교문화연구원 2003 International Journal of Buddhist Thought & Cultur Vol.2 No.-

생태불교학을 위한 근본윤리로서의 불교의 불살생

김수아(Kim Su-Ah) 불교학연구회 2007 불교학연구 Vol.16 No.-

  The main focus on this paper is how exactly the spirit of Ahimsa in Buddhism can be the fundamental ethics for EcoBuddhism, and furthermore the solution of overcoming the current ecological crisis. In this paper, I approached this issue from two aspects. First, among the ecological alternatives demonstrated by the spirit of Ahimsa, the relationship between the consideration for animals in the Buddhist tradition and animal liberation currently under debate in ecology will be discussed. Second, I clarified the characteristic of the spirit of Ahimsa of Buddhism compared to that of Hinduism and Jainism. For the concrete example of this clarification I explored the problem of Ahimsa and Meat eating in the early Buddhism in relation to the Buddha"s rejection of the caste system in India.