靈的洪水 노아의 때를 表現한 聖畵의 作品世界 : 靈的 禁食 Spiritual Fast

金永吉 부산대학교 예술대학 1992 藝術論文集 Vol.8 No.-

And jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple. And Jesus said unto them, "See ye not all these things? Verily I say unto you, there shall not be left here one stone upon another, that shall not be thrown down." And as he sat upon the mount of Olives, the disciples came unto him privately, saying, "Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?" And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled; for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be faminines, and pestilences, nd earthquakes, in divers places. All these are the begining of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whose readeth, let him understand:) Then let them which be in Judæa flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his colthes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it no. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore in they shall say unto you, Behold, he is in the desert; go not forth; behold, he is in the secret chambers; believe it not. For wheresoever the carcase is, there will the eagles be gathered to gether. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angles with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors, Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angles of heaven, but my Father only. But as the days of No'-e were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marring and giving in marriage, until the day that No'-e entered into the ark. And knew not until the flood came, and took them all away; so shall also the coming fo the Son fo man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the good-man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also reday: for in such and hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil sevant shall say in his heart, My lord delayeth his coming. And shall begin to smite his fellowservcants, and to eat and drink with the drunken ; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

김영길 한국대학교육협의회 회장 인터뷰

김영길,편집부 한국교육과정평가원 2011 교육광장 Vol.39 No.-

인터뷰 : 한국공학교육인증원 김영길원장 인터뷰

김영길 한국공학교육학회(구 한국공학교육기술학회) 2011 공학교육동향 Vol.18 No.3

한국공학교육인증원 김영길원장 인터뷰

김영길 한국공학교육학회 2011 Ingenium(人材니움) Vol.18 No.3

開放大學生의 健康에 關한 調査硏究

金榮吉 서울産業大學校 1983 논문집 Vol.19 No.1

미 해군, $C^4I$ 지휘통제 S/W 개발환경과 설계 개념

김영길,Kim, Yeong-Gil 한국방위산업진흥회 1995 國防과 技術 Vol.- No.201

글로벌 리더십의 개척자, 한동대학교의 도전

김영길,Kim, Yeong-Gil 한국대학교육협의회 2006 大學敎育 Vol.143 No.-

미술교과서에 제시된 현대미술 도판 분석을 통한 미술교육 역량강화 방안 연구

김영길 한국조형교육학회 2010 造形敎育 Vol.0 No.37

The analysis of illustration presented in the Korean art text-book takes a crucial role of the key to make a diagnosis about the artistic culture embeded in post-modernism. In this sense, I explore the historical background about the theory of art and culture penetrated in Avant-garde and Post-modernism to prospect artistic aspect. Thus, I believe that it is very useful for a triangular position to explore the capability empowerment in the context of art education from the communication ability in the scene of post-modern art. The purpose of this study is to refine the meaning of text for art education in the context of cultural, social and political change in Korean educational environment. In addition, the analysis of art text book carries out authentic research in the parameter of political influence come into view in Korean art educational environment. Therefore, the comparative analysis of illustration presented art text-book implements ideal application to prospect the social-justification and contextual- justification in the context of art education. 전 세계에 출간되어 객관성을 확보한 미술사 영역의 단행본과 저명한 큐레이터에 의해 편집된 현재 진행형의 작가들, 그리고 세계에서 가장 방대한 컬렉션을 자랑하는 미술관에서 펴낸 책에 실린 작가들과 비교 분석하여 동시대 미술의 소통에 관한 당위성과 타당성을 정립하고, 교육적 역량을 제고하는 작업은 매우 의미 있는 일이다. 이러한 분석 결과는 한국의 미술교육에 여러 가지의 시사점을 제공하고 있다. 따라서 동시대 미술의 올바른 소통을 통한 한국미술교육의 역량을 강화하기 위해서는 교과서의 심의 기준에 일정의 분량을 의무화하는 방식이 필요하다. 구체적으로 그림책처럼 도판을 단순히 나열하는 방식으로 구성된 교과서는 더 이상 한국 미술교육의 위기에 도움을 주지 못할 것이다. 미술 교과서의 합본은 이러한 의미에서 워크북 형태를 띠고 있다. 식상한 명화를 제시하고 단순한 설명을 곁들이는 형태의 교과서가 모범을 제시하는 텍스트의 존재로 인식 될 수 있을까? 이러한 요인으로 인해 교사와 학습자는 미술교과서를 끊임없이 외면하여 왔다. 다행스럽게도 합본의 형태를 갖추면서 중복되는 내용이 사라지고 내용 체계가 비교적 매끄럽게 연결되고 있다. 그러나 위의 분석 결과에 나타나있듯이 동시대 미술문화와의 소통이 편협적인 관점에서 제시될 개연성이 존재한다. 그러므로 교과서가 갖는 ‘틀(frame)’의 한정성과 경직성은 여전히 존재할 수밖에 없다. 결론적으로 미술교과서의 역할을 증폭시키기 위해서는 교과서에서 제시한 내용들 이외에 CD나 웹페이지를 이용한 보완된 이미지의 첨가가 필요하다. 인터넷의 개방성은 학습자에게 무한대로 열려있으면서도 비교육적인 요소를 내세워 현대미술의 흐름을 왜곡한다는 것은 결국 미술교육을 교과서의 틀 속에 가두어 버리는 결과가 될 것이다. 또한 현대미술을 ‘신기한’ 혹은 ‘충격적인’ 시각에서만 바라보지 말고 외국과 한국작가들의 상황을 분석하여 그 교차점에 교사는 항상 존재 하여야 한다. 현대미술을 올바르게 해석하는 방법은 작품 속에 내재된 아이디어의 출처를 잘 파악하고 그 변용의 방법을 직관적으로 생각해내는 일이다. 또한 현대미술과의 올바른 소통은 타 교과와 차별되는 창의력과 인성을 갖추기 위한 첫 번째 조건이며, 미술교육의 역량 강화에 필수 불가결한 요소이다. “훌륭한 교수자란 그 자신이 훌륭한 학생이어야 하며 훌륭한 학습 방법이 곧 훌륭한 교수 방법으로 연결”(Eurlich & Frey, 1996: 4)된다는 논리를 명심할 필요가 있다.

디지털 SCM 실행 방식과 품질경영의 시스템적, 인적 요인의 연계: 중국 기업을 중심으로

김영길,박정수 한국SCM학회 2022 한국SCM학회지 Vol.22 No.-

The authors firstly aim to confirm their validiy and reliability as constructs of Digital Supply Chain Management practice and corporate performance and the effect of the former variable to the latter variable by carrying out empirical researches. In the second stage of this study, the authors tried to examine whether two quality management factors, systemic and human, have significant moderating effect on the relationship between DSCM and corporate performance respectively. To verify properness of constructs, the authors implemented validity analysis using exploratory factor analysis and reliability analysis using Cronbach’s alpha measure. For the causal relationship between DSCM and corporate performance variables, the authors carried out regression model analysis and, to confirm moderating effect of systemic quality management factor and human factor, moderate(hierarchial) regression model. By carrying out empirical surveys to companies in China, DSCM and performance’s validity and reliability were confirmed and the authors can verify that the former has positive effect on the latter. Furthermore, implementing human factor in quality management practice has positive moderating effect on the relationship between DSCM and performance while implementing systemic factor does not have the effect.

한국과 글로벌 HRD 전문가의 WLP 역량 인식 비교연구

김영길,길민욱 한국디지털정책학회 2012 디지털융복합연구 Vol.10 No.6