RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      검색결과 좁혀 보기

      선택해제
      • 좁혀본 항목 보기순서

        • 원문유무
        • 원문제공처
        • 학술지명
        • 주제분류
        • 발행연도
        • 작성언어
        • 저자

      오늘 본 자료

      • 오늘 본 자료가 없습니다.
      더보기
      • 무료
      • 기관 내 무료
      • 유료
      • 現行 男唱 平調歌曲의 노래施律型 硏究

        송권준 부산대 예술대학 1996 藝術論文集 Vol.11 No.-

        Korean traditional lyric song (Kagog 歌曲) are sung in two modes- Pyoungio (平調, the other name-ujo 羽調) and Kyemyounjo (界面調)-and in two styles, sung by male and fermale. The Pyoungio Kagog by male are all 13 tunes. Almost of precedent studies on Kagog are dependent upon ancient notes for Keomungo (玄琴). Therefore the result of studies on kagog is by accompanied melody of Keomungo only. This study is on the melody pattern of 13 songs in Pyoungio by male. Through this reserch 14 melody patterns were founded. The song Isudayoub (貳數大葉) and Tugeo (頭擧) is consisted of these patterns all (100%) of melody. In case other songs as follow ; ◁표삽입▷(원문을 참조하세요) It was founded that cadence is related with construction of poetry and melody. Properly division of chapter is determined by cadence. The form of song in kagog is A-B-B´ -C-B˝.

      • 성경의 인체·숫자·색체 속에 감추인 비밀 표현(III) : 율법과 외식으로 포로된 전 세계 교회 개혁을 위하여

        김영길 부산대 예술대학 1997 藝術論文集 Vol.12 No.-

        I will utter things which have been kept secret in language, There are, it may be, so many kinds of language, colours, numbers in the world, and none of them without significance. Therefore, if do not know the meaning of the language, colours, numbers I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me. Even so you, since are you zealous for spiritual gifts, let it be for the edification of the church that you seek to exel. "Search from the book of the Lord, and read; not one of these shall fail not; not one shall lack her mate. For My mouth has commanded it, and His Spirit has gathered them" Therefore the Lord said; "In as much as these people draw near to Me with their mouths and honor Me with their lips, but have removed their hear to far from Me, and their fear forward Me is taught by the commandment of men. "Therefore, behold, I will again do a marvelous work among this people, a marvelous work shall perish, and the understanding of their prudent men shall be hidden" For the Lord has poured out on you the spirit of deep sleep, and has closed your eyes, heads, namely, the seers. The whole vision has become to you like the words of a book that is sealed. Which men deliver to one who is literate, saying, "Read this please", and he says "I cannot for it is sealed" Then the book is delivered to one who is illiterate, saying, "Read the please", and he says "I am not literate" "Do not trust in these lying words saying. The temple of the Lord, the temple of the Lord, the temple of the Lord are these", "For if you thoroughly execute judgement between a man and his neighbor", "If you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, on walk after other gods to your hurt" "Then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever" "Behold, you trust in lying words that cannot profit", "Will you steal, murder, commit adultery, swear fasely, born incense to Beal, and walk after other gods whom you do not know, and then come and stand before Me in this house which is called by My name, and day, "We are delivered to do all these abomination?" "Has this house, which is called by My name, become a den of thieves in your eyes? Behold I, even I, have seen it" says the Lord. "Since the day that your fathers came out of the land of Egypt until this day, I have even sent to you all My servants the prophets, daily rising up early and sending them "Yet they did not obey Me of incline their ear, but stiffened their neck. They did worse than their fathers. "Therefore you shall speak all these words to them, but day will not obey you. You shall also call to them, but they will not answer you. "So you shall say to them. This is a nation that does not obey the voice of the Lord their and has been cut off from their mouth. "Cut off your hari and cast it away, and take up a lamentation on the desolate heights; for the Lord has rejected and forsaken the generation of His Wrath! "Because from the least of them even to the greatest of them, everyone is given to convetousness; and from the prophet even to the priest everyone deals falsely. "They have also healed the hurt of My people slightly saying, 'Peace, peace! when there is no peace. "Where they ashamed when they had committed abomination? No! They were not at all ashamed; nor did they know how to blush. Therefore they shall fall among those who falt; at the time I punished them, they shall be cast down "Says the Lord. " But you, Daniel, shut up the Words, and seal the book until the time of the end; many shall run to end fro, and know ledge shall increase" The time of the Jesus, The people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. Beware lest anyone cheat you through philosophy and empty deceit according to the tradition of man, according to the basic principle of the world, and not according to Christ. And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. Then I saw a strong angel prochaiming with a loud voice. "Who is worthy to open the seroll and the loose its seals?" And no one in heaven or on the earth or under the earth was able to open the seroll, or to look at it. So I wept much, because no one was found worthy to open and read the scroll or to look at it. But one of the elders said to me. "Do not weep, behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals. "Then let those who are in Judea flee to the mountains. Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on the top of the mountains, and shall be exalted abow above the hills, and all nations shall flow to it. Many people shall come and say, "Come and letus go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His pathes "For out of Zion shall go forth the law and the word of the Lord from Jerusalem. Then I looked and behold a Lamb standing on Mount Zion, and with Him one hundrednand forty-four thousand, having His Father's name witten on their fore heads. There are the ones who were not defild with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These were redeemed from among men, being firstfruits to God and to the Lamb. But I saw no temple in it. for the Lord God Alnighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine in it for the glory of God illuminated it, and the Lamb is its lights. And the nations of those who are saved shall walk in its lights, and the kings of the earth bring their glory and honor into it. Its gates shall not be shut at all by day (there shall be no night there). And they shall bring the glory and the honor of the nations into it. But these shall by no means enter it anything that defiles, or causes an abominations or a lie, but only those who are written in the Lamb's Book if life. They were for the healing of the world.

      • 여창가곡 노랫말의 四聖·連音標·음높이

        송권준 부산대 예술대학 1999 藝術論文集 Vol.14 No.-

        The Korean traditional lyric songs(kagog 歌曲) are precious musical properties. The plentiful properties are amounted to 664 male song and 190 female songs in kagogwollyou 歌曲源流. But because of imperfective notation 連音標 these songs can not revive. This study is on the intonation 四聲, notation 連音標, pitch 音高 of the words in the female lyric songs 女唱歌曲. The relationship of this three essential elements is very important to revive the songs. The purpose of this is an effort for revival the lyric songs. As a result of this study the following facts become clear ; In pyoungjo 平調 low sound mark( ( ) is related with low sound word 平聲, the main pitch is b^(b)林. Middle sound mark(│) is related with high sound word 去聲, the main pitch is c 南, f' 汰. High sound mark (/) is related with abrupt sound word 入聲, the main pitch is ab 중, c' 湳, e^(b') 황 . In kyemyounjo 界面調 low sound mark( ( ) is related with low sound word 平聲, the main pitch is b^(b) 林. Middle sound mark (│) is related with upper sound word 上聲, the main pitch is e^(b') 潢, a^(b') 중. High sound mark(/) is related with abrupt sound word 入聲, the main pitch is b^(b') 淋, e^(b) 황".

      • 컴퓨터를 활용한 음악과의 감상·작곡 수업 방법에 관한 연구

        김현경,변혜주 부산대학교 예술대학 2003 藝術論文集 Vol.17 No.-

        Music Education has been part of experience from very being of the time: Since nomadic peoples first sang, music has described, defined and deepened human experience. I believe that music enriches our own ways of thinking habits of mind as rich and different from each other botany is different from philosophy, and music is embedded in our daily life often so deeply or subtly that it is part of our subconsciousness. School classes are changing everyday along with developing technology. The transforming power of technology is a force not only in the economy but in the music field as well. Therefore, my thesis is teaching music by using Computer. Appreciating is not only a simple listening activity, but also a field of learning. This means appreciation is so important that it should be a theoretical background for music teaching and learning through recognizing and grasping the essence of appreciation teaching Composing is so easy for students to make music using software. It is so enjoying to the students and helps them approach music. As I develop some skills of music appreciation and composing by using lots of web and software, I discovered several benefits, First, students are interested in music through the Computer teaching than without it. Second, students can learn more easier by himself/herself more information and knowledge through Computer. Third, students can concentrate, feel enthusiastic about their learning, and access music information much more quickly. Forth, music and computers are central to the growth of cultural diversity. Finally, intermediate Computer-use teachers approached Computer as an integrated system to present course materials effectively. Where as, expert Computer - use teachers to seem to value how to search, organize, and synthesize information, and use of technology of communicate each others. Above all, for subject teachers, they need practical training relating to use of Computer in their subject areas.

      • 靈的洪水 노아의 때를 表現한 聖畵의 作品世界 : 靈的 禁食 Spiritual Fast

        金永吉 부산대학교 예술대학 1992 藝術論文集 Vol.8 No.-

        And jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple. And Jesus said unto them, "See ye not all these things? Verily I say unto you, there shall not be left here one stone upon another, that shall not be thrown down." And as he sat upon the mount of Olives, the disciples came unto him privately, saying, "Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?" And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled; for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be faminines, and pestilences, nd earthquakes, in divers places. All these are the begining of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whose readeth, let him understand:) Then let them which be in Judæa flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his colthes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it no. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore in they shall say unto you, Behold, he is in the desert; go not forth; behold, he is in the secret chambers; believe it not. For wheresoever the carcase is, there will the eagles be gathered to gether. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angles with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors, Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angles of heaven, but my Father only. But as the days of No'-e were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marring and giving in marriage, until the day that No'-e entered into the ark. And knew not until the flood came, and took them all away; so shall also the coming fo the Son fo man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the good-man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also reday: for in such and hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil sevant shall say in his heart, My lord delayeth his coming. And shall begin to smite his fellowservcants, and to eat and drink with the drunken ; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

      • 聖화의 靈的 世界(Ⅳ) : 회개를 중심으로

        김영길 부산대학교 예술대학 1991 藝術論文集 Vol.7 No.-

        I think it is not easy for a man to discover God who created Him. Human beings always seem to get lost from God in their effort to solve any problem in their own free thinking. But when man arrives finally at the boundary of his wisdom, the awareness of his own limitations provides him with a moment to discover God. This piece of work is an explanation of that fact. Paul, who had acquired all the information and knowledge on earth, who possecssed even the citizenship of rome had been a great man of decation as a jew and a pharisee with nothing in want in this world, took the lead in persecuting Jesus; but as he approached damascus on a journey, suddenly a light from heaven flashed about him. He fell to the ground and heard a voice saying to him in the light, 'I am Jesus, whom you are persecutin.' After this meeting with Jesus, the laws he had been observing became a heavy burden to him to be righteous before God, and he realized that he was dead in the laws. This realization made him believe in the resurrection of jesus and his being a son of God, this belief lead pual to find endless pleasure in evangelizing even to the end of the earth and to keep himself safe going through ufferings and adversities. The bending of the fingers of his hands and the toes of his feet expresses the outcry of his complaint and dissatisfaction as a human being, or resentment at the helpless breakdown before Jesus of all the knowledge and honot and power which he established with his whole career. However, this outery transforms into a joyousness that he was given a sacred duty not as a average human being but as an apostle the prisoner of christ, after hearing his voice. This the theme of this painting. All the riches and knowledge which we possess are nothing before our lord. But when these are used for Him, they have a miraculous result. When, in daily life, something does not go along with our own will, we complain to God, "compared to what I endeavored and suffered to do, my present position is an unfair one. Why should I come to this end?" But if we turn form these selfish complaints to God, our lord God opens up a gate for us. How much did I really endeavor and suffer to perform our God's will? Think like this. We must take pride in the fact that we truly believe in God, and should evangelize those who do not believe in him with pleasure-like paul.

      연관 검색어 추천

      활용도 높은 자료

      이 검색어로 많이 본 자료

      해외이동버튼