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        Prolactin 분비 뇌하수체 선종

        영수,허춘웅,강준기 대한신경외과학회 1980 Journal of Korean neurosurgical society Vol.9 No.1

        Recently many reports have the trends to classify the pituitary tumors into active and inactive adenomas endocrinologically substituting the classic 3 types after the radioimmunoassay for pituitary hormones and an analysis of the ultrastructural stuctures of tumors are advanced. An amenorrhea-galactorrhea syndromes, of course, belongs to the prolactin-secreting adenoma. Authors has experienced 6 cases of prolactin·secreting adenoma, admitted to the Department of Neurosurgery of the Catho1ic Medical college from July 1976 to August 1979. They were a man of 34 years old with loss of libido, 3 women in 2nd decade and 2 women in 4th decade. 4 women presented with secondary amenorrhea in duration of average 6 years and one of 22 years old had the primary amenorrhea and the galactorrhea. Level of their serum prolactin increased from 42 ng/ml to over 100ng/m1. Additionally a 35 years man who were diagnosed the eosinophillic adenoma could be subjected to growth hormone-prolactin secreating adenoma with 50ng/ml of grown hormone and 62ng/m1of serum prolactin.

      • 신촌지역 지역사회 건강요구 진단을 위한 실태조사

        河英洙,車玉熙 梨花女子大學校 韓國生活科學硏究院 1976 韓國生活科學硏究院 論叢 Vol.17 No.-

        The purpose of health care is to promote human physical, emotional and social development through the sound life style, the prevention and treatment of desease, and rehabilitation. In order to meet the needs of human health effectively, delivery of community health care services must be applied to all the people, not only just to selested groups and individuals. Here we have the new role of the professional nurses in community. The purpose of this study was to determine the present general health status of the citizens of the district served by Ewha Womans University Community Health Nursing Services in Sin Chon area. It was hoped that this information should contribute to the more accurate assessment of health needs to develop community health nursing services toward the improvement of health care. Data was collected from a sample of 1,000 families (4629 persons) from April to October, 1975. The results obtained were as follows: 1. Of the ,1000 families, the average number of members per family was 4.6 persons. Conjugal families living apart from their extended families numbered 83.7% of the total. The average number of children per family was 2.5. 2. The ages of thesample of 4629 persons ranged from 3 months to 99 years old, and the largest distribution fell into the 5∼40 age group. Among the household heads, the largest number fel linto the 40∼59 age group, 44.7%. Of the respondents, 51.0% were male and 49.0% were female. There were many more men named as household heads, 92.1% than women, 7.9%. More respondents (55.7%) were single than married (40.1%), but 89.0% of household heads were married. 3. The educational preparation of the group ranged from elementary school graduates to university graduates. 17.0% of the household heads were elementary school graduates. Some respondents (6.1%) had no formal education. More than half of the respondents had no religious affiliation, 72.2%. 4. The majority of household heads, 82.6% were wmployed. The unemployed household heads accounted for 17.4% of the group. Not a small proportion (40.5%) of households were living in rented accommodation of one to two rooms averaging four phyong (noe phyong is six feet square). 5. Half of the households, 50.6% had used a hosoital or medical clinic for health care. Among those having health care, 42.5% had obtained health care only for the children. Difficult economic circumstances was the cause to limit health care to the children in a family (X^2=45.57>X^2_3(905)=781). Only 4.4% of the households reported that the entire family received health care. Care was limited to the ill person in 3.1% of families. Of those families receiving health care, 53.7% reported that their care was regular. When member of families numbered five or more persons, there was a tendency that they do not receive regular care (X^2=9.60>X^2_2(0.05)). 6. In the 942 families with children five years old and under, almost all (90.7%) had some immunization, but 46.6% had not had the required immunization. Some had none, 5.8%. 7. Of the 2164 reprodnctive age women, 67.3% had neither prenatal nor postnatal health care. The rest, 34.4% conulted a hospital or medical clinic about delivery. More than half (54.5%( had been delivered at home with the assistance of relatives (3.8%), or husbands (1.7%). Not a few, 24.3% had no help at all with deliveries. 8. Accidents had affected 1.4% of the households (65.1% male and 34.9 flmale). Accidentstook place on the street (55.5%), at home (30.2%), at work (11.1%), and at school (3.2%). Those suffering accidents generally recrived emergency treatments at hospitals and medical clinics, 73.0%. A small number (7.9%) were treated with folk remedies. Among respondents, 4.8% had some illness and 0.4% had some deformity. 9. Fewer families, 43.5% had consulted with some agency about family planning. The agencies used were a hospital or medical clinic(28.3%), a health centre (48.0%), a pharmacy (18.0%) and Ewha Community Nursing Services (5.3%). Families with three or more children had the tendency of using the health center, pharmacy and Ewha Community Nursing Services while those with two or fewer children of using the hospital or medical clinic (X^2=59.10>X^2_2(0.05)=5.99). At the time of the survey, 36.0% of the families reported that they used a family planning method. The primarily reported was the oralcontraceptive, 38.6%. Other methods were the IUCD, 19.2% and condoms, 9.7%. Use of a family planning method had been interrupted for 33.0% of experienced families. 10. Among the mothod in the householod sample, 25.0% stated desire for a permanent contraceptive method. Half of these women, 51.2% expressed confidence that they would have a surgical cintraceptive procedure. Recommendations included the establishment of an economic community midwifery service and a community centered accident prevention programme.

      • KCI등재후보
      • KCI등재

        노동법(勞動法)과 노동자(勞動者)의 권리보장(權利保障)에 관한 연구 -1980~1990년대 프랑스 노동시장정책(勞動市場政策)을 중심으로-

        영수 ( Young Su Ha ) 단국대학교 법학연구소 2011 법학논총 Vol.35 No.2

        Labor laws and labor rights guaranteed to all people the right to life, the pursuit of happiness, to ensure that human dignity is a legal area. Labor law to guarantee workers` rights and the signing of labor contracts. off, all that information about the decision and the free labor market, workers and users, rather than leaving the freedom of contract by the employment security and employment legislation. minimum standards for working conditions. equality Set of principles in the employment of labor relations and collective. determining working conditions through the maintenance of the system, the employment of workers. working conditions to ensure they are seeking. The purpose of the two labor laws and labor rights that guarantee access to basic labor laws in many countries around the world can be said to be common. In this study, labor rights and labor law in France will be as specific as possible, what is guaranteed and if the study subjects. There are two basic approaches, depending on the following: First, workers` rights guaranteed by legislation, and second, the collective labor rights guaranteed by Labor governments in order analysis of the system, will be reviewed

      • KCI등재

        『법화경』 「비유품」의 사거에 대한 동물비유의 상징성 연구

        영수 ( Ha Young-su ) 동아시아불교문화학회 2017 동아시아불교문화 Vol.0 No.29

        법화경의 「비유품」에서는 세 종류의 동물이 끄는 수레의 비유를 설하고 이를 삼승과 연결시켜 풀이하고 있다. 그런데 성문승과 독각승의 비유풀이에 대해서, 두 한역본인 『정법화경』과 『묘법연화경』에서는 성문승을 양의 수레로, 독각승을 사슴 수레로 풀이하고 있는 반면, 범어본에서는 대응관계가 뒤바뀌어 있다. 그러나 네 개의 항이 고정되어 있을 경우, 대응관계가 뒤바뀐 두 개의 진술은 허용되지 않으므로, 이 문제를 검토할 필요가 있다. 이를 위해 본고에서는 먼저 범어사본 등을 참조하여 문제를 명확하게 하고, 이후 비유되는 동물의 상징성과 불제자의 유형의 공통점에 초점을 맞추어 논의를 전개했다. 그 결과 가축으로서의 양(aja)의 특징과 성문의 붓다에 대한 의존성이 공통되므로, 양을 성문의 비유로 보는 것이 타당하며, 또한 사슴(mrga)의 야생성과 독각의 無師獨悟라는 특징이 상통하므로, 사슴을 독각의 비유로 보는 것이 타당하다고 추정하였다. 이러한 논의를 바탕으로, 보살승과 불승에 소(go)의 비유가 사용된 이유에 대해서 논의하였다. 먼저 법화경 자체에 붓다가 소로 비유되는 용례들이 있음을 확인하였고, 또한 실제로 석가모니 붓다의 이름이 최상의 소를 의미하는 `고타마(gotama)`라는 사실에 주목하였다. 이러한 표현들은 소를 숭배하는 인도의 문화적 토양에서 유래된 것이라고 추측되는데, 인도에서 최상의 소는 흰 소이기 때문에 `고타마 붓다`는 `흰 소의 붓다`를 의미한다. 바로 이러한 상징성에 의거하여 大白牛車가 佛乘에 대한 비유로 사용되었을 것이라고 추정하였다. In the Chapter on Parable of the Lotus Sutra, the Buddha preaches a parable of chariots which are drawn by three kinds of animals and reveals its meaning by connecting with the three vehicles. However, the correspondence between metaphor and object about the sravakayana (聲聞) and the praryekabuddhayana (獨覺) is reversed. In the two Chinese translation of the Lotus Sutra, i.e. Zheng-fa-hua-jing (正法華經) and Miao-fa-lian-hua-jing (妙法蓮華經), the sravakayana is translated as chariot of sheep and the praryekabuddhayana is translated as chariot of deer. On the contrary, this correspondence version is reversed in the critical edition of Sanskrit. If four items are fixed, two kinds of propositions in which their correspondence is reversed could not be allowed. Therefore, to examine this problem, I consulted with manuscripts of the Sanskrit versions of the Lotus Sutra, and then focused on the common features between the symbolism of the animals and the type of the Buddha`s disciples. As a result, the feature of sheep (aja) as livestock and the dependence of the sravaka on the Buddha have in common, so it is reasonable to view the sheep as a metaphor for the sravaka. Also, the characteristics of the wildness of the deer (mrga) and enlightenmentwithout- teacher (無師獨悟) of the pratyekabuddha are so common that it is reasonable to regard the deer as a metaphor for pratyekabuddha. On the basis of these discussions, I discussed the reason why the parable of cow (go) was used in the bodhisattvayana (菩薩乘) and the buddhayana (佛乘), and I confirmed that the Buddha is likened to the cow in the Lotus Sutra. In addition, I paid attention to the Buddha`s name Gotama. Then, I assumed that a figurative expression of the Buddha as cow was used in the cultural background of India which adores cow. Also, because the best cow in India is the white cow, the Gotama Buddha is symbolized by the Buddha of the white cow. Based on this symbolism, I assumed that the metaphor of the white cow was adopted for the buddhayana.

      • 病院看護人力에 대한 勤務時間表作成에 관한 考察

        河英洙,宋英璇 梨花女子大學校 韓國生活科學硏究院 1982 韓國生活科學硏究院 論叢 Vol.29 No.-

        Since the hospitals are labor intensive industries which are composed of various professional personnels, the success of hospital management depends upon management of manpower. Nursing services, as the largest user of labor resources, is part and parcel of the hospital management. In this review we examined various types of the nurse manpower scheduling which are becoming major issues in the nurse manpower management. Furthermore; we examined optimal core level(OCL) nurse staffing through a case study which was held at Providence Hospital in U.S.A. Few studies were conducted until now about hospital nurse manpower management in Korea. Nurse scheduling is traditionally conducted in many hospitals, by decentralized staffing which may utilize resources less efficiently and consequently make cost containment more difficult. It may be desirable to develop the rational nurse manpower model through experimental study and detailed analysis of the various types of nurse scheduling in Korea.

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