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韓國 女性의 新文化 運動 : 1920年代 初期의 女性 文化運動을 中心으로
鄭世鉉 淑明女子大學校 亞細亞女性問題硏究所 1971 아시아여성연구 Vol.10 No.-
This thesis is to reveal the new cultural movement which had back in the beginning of 1920 among the women under Japanese regime. The Revolution of March 1st, 1919 failed by the suppression of Japanese, but our people deployed the new mode of race educational and cultural movement as a all-out counter-attack against Japanese imperial governing organization. Especially, the considerable number of new women's strata were made with the educated women through the educational period which had before 1.920 in the Korean woman's society and on these :foundation, the new cultural movement could be made by tile newly educated women leaders even after 1920, the following is the outline of those movement at that time. 1. The prevailing woman's thought back in the beginning of 1920 was to center to the criticism against male right, improvement of women's power equality of human rights and self-awakening etc. The real mood for woman's social emancipation movement began when the $quot;women's friendly association$quot; showed up and in the beginning, they women could not get away from the boundary of feudalistic women's status and dimly, they were convinced that the woman's better position must be secured up to the level which includes the woman's modern thinking of their existence. 2. In general, variant theories of woman's culture were brought from the advanced cultural society, where modernized woman's idea was pervaded widely such as love, new home life, sanitation, woman's vocation, religion, social project, new thinking of marriage, literature, art and these new thinking was much helpful to the establishment of new women's existing values. 3. The education was the main item of woman's new cultural movement it was thought that the social education was important as well as school education and in view of the above statement, the modern cultural movement which women fought had two big trends in study of whole theory based on modern culture and the one was to fight against Japanese control and the other was to against traditional consciousness which made thought they were superior to male and this movement had double meaning of struggle and these women's movement had connection with the total race movement.