당뇨병성 합병증을 가진 환자에서 혈증 Erythropoietin 농도

김동규,유기동,허광식,김상용,윤성호,조영신,권용은,김태원,김건영,정종훈,배학연 조선의대 1998 The Medical Journal of Chosun University Vol.23 No.1

子宮內膜搔爬術 21例의 鍼麻醉效果에 대한 臨床的 硏究

金在圭,金相佑,李宜暻,金建植,金相佑,南相永 경희대학교 1997 慶熙醫學 Vol.13 No.1

국가예방접종전산등록체계 개발을 위한 민간의료 기관 하부구조 및 환경 조사연구

이무식,김은영,이건세,이석구,홍지영,김건엽,김대경,신의철,이연경,기몽서,나백주,김영택 한국모자보건학회 2003 한국모자보건학회지 Vol.7 No.2

내시경적 점막절제술로 치험한 식도 과립상 세포종 1례

강혁주,김성욱,최석진,이중현,장재식,서영범,윤병구,박건욱,김성자,김용섭,강승완,이구,양창헌,이창우,김욱년,이광헌,서정일 동국대학교 의학연구소 2000 東國醫學 Vol.7 No.-

과립상 세포종은 Schwann 세포 기원으로 생각되며 인체에 비교적 드물게 발생한다. 과립상 세포종은 전신 어느 곳에서나 발견될 수 있으나 주로 혀, 구강, 피부 혹은 유방 등에서 호발하며 드물게 위장관에서 발견된다. 위장관에서는 식도에서 가장 호발하며 다음으로 위, 대장 순이다. 과립상 세포종은 대부분, 특히 위장관에서는 양성이며 소수의 악성 병변이 보고되었다. 이러한 이유와 함께 수술 전의 진단이 어렵기 때문에 과립상 세포종에 대한 근본적인 치료는 현재까지 외과적 절제술이다. 최근에 시도되는 치료방법들로는 내시경적 레이저 치료, 용종절제술, 내시경적 점막 절제술 등이 있다. 저자들은 상부 소화관 내시경검사를 시행하여 식도 과립상 세포종을 진단하고 내시경적 점막 절제술을 시행하여 합병증 없이 퇴원하여 현재 재발없이 경과 관찰중인 1례를 경험하였기에 보고하는 바이다. Granular cell tumors, which occur infrequently, are probably of Schwann cell origin. They can occur almost anywhere in the body but usually affect the tongue, oral cavity, skin, or breasts and are rarely found in the gastrointestinal tracts. The esophagus is the most frequent gastrointestinal site, followed by the stomach and the colon. Granular cell tumors are generally benign, especially in the gastrointestinal tract, some malignant lesions have been reported. For this reason, and also because preoperative diagnosis is difficult, the standard treatment for granular cell tumor has until now been surgical excision. In recent years, other therapeutic methods is endoscopic laser therapy (ELT), polypectiomy, endoscopic mucosal resection (EMR). We report a case of esophageal granular cell tumor which was diagnosed by an endoscopy and managed using an endoscopic mucosal resection without complication.

검도수련에 있어 좌선坐禪에 관한 고찰

김영학,허건식,백경화 龍仁大學校 武道硏究所 1997 武道硏究所誌 Vol.8 No.2

It can be thought kumdo practice is a kind of discipline to train both body and mind, so to speak, a method to train in both ways, physically and spiritually. Kumdo is systematically trained. In training of kumdo training of the Zen, i. e., Sitting-In-Zen(坐禪), is created on the base of the Buddhist monism of body and mind which bases the art of the Zen-martial Art(禪武). It is considered that the basic training of the kumdo appears in combination of both concepts of Buddhism and Taoism. Sitting in Zen in the kumdo is to cultivate the idea to calmly accept the entity(substance) of the life(生) of the Zen sect of Buddhism, thereby find delicate equibility. And it bases the Zen which emphasizes nowaday self-realization. Therefore, it can be thought that the ultimate step of self-realization through the kumdo, an Do(道, way), appears in the training of sitting in Zen(坐禪). The achievement of an Do(道, Way) in kumdo represents the self-completion surpassing the completion of the art of kumdo, meaning a step not depending on art or technical skill but surpassing limited thought or self-conciousness. Sitting in Zen(坐禪) in kumdo training is recognized as the very important before and after training. In the aspect of the Zen, the method of sitting in Zen(坐禪) regards how to pose and breath so important. To put the posture in order is necessary for the body to accustom to concentration, and breathing is a derect means to acquire concentration. Such sitting in Zen(坐禪) is done before and after the training of the art of kumdo, and however sitting in Zen(坐禪) before the training and that after the training differ a little each other. Sitting in Zen(坐禪) is a way to take the posture to be present at the training of and to stabilize the violent state.

검도수련의 본질에 관한 연구

김창룡,김영학,허건식 龍仁大學校 1997 용인대학교 논문집 Vol.13 No.-

This researcher began to study from grasping status quo of Kumdo and the worry of pointing out the present problems in the Kumdo world, developed philosophical discussion through idealogy and value of Kumdo, and tried philosophical approach through nature and technical system of Kumdo practice. The practice process of character forming in Kumdo can be said to arrive at the Bo(way:道) of self-perfection by accepting the learning of human relations and behavioral patterns in practical categories and based upon the self-discipline that governs the original nature of mankind by fundamental character formation, thus harmonizing each other. On the other hand, since religious rites and philosophical elements depend upon overall thinking by insight rather than scientific verification that it may confront a limit in the objective aspects, and it would be difficult to understand Kumdo which consists basically of the oriental thought if we discuss its truth and falseness of philosophical nature of Kumdo by scientific and logical experimental verification. Therefore, Hwarangdo(花郞徒) spirit should become the true background for the direction of Kumdo in our country and for Kumdo to be rightfully carried out it is necessary to reexamine closely how it harmonizes spritual side as a moral sport, and in terms of the fact that Hwarangdo(花郞徒), which would be our traditional thought was a practical trial that seeked virtue of the body in the complex meaning that included but not separated spritual discipline and enhancement of character through physical training with the body and spirit as being one body and indivisible, thus in the modern meaning , the Kumdo practice in our country its philosophical base shroud be fulfilled based on physical throught begun from the thought of refined taste, and a practice system that pursue human image of which aim reaches the cultivation of physical, itellectual and spritual sides. In the future Kumdo in our country should be developed as an education that fosters strong body and character as a peaceful responsibility of mankind in the future for the purpese of developing sound body and spirit and fostering democratic character through harmonious and independent learning of Kumdo as a sport and an art and as an inheritance which have existed long time, in the future the objective oriented idealogy and nature of Kumdo shall not be rejected, and deep review and direction of improvement concerning modern Kumdo should be studied.

거합(居合)의 원리에 관한 연구

김영학,허건식 용인대학교 무도연구소 2000 武道硏究所誌 Vol.11 No.1

In order to examine of Iaido(居合道), this study closely explored the genneral contents such as the types, methods and meanings of Kumdo in the historical background in Japanese and inquired into the characteristics of the developmental types. Iaido has a long history of Japanese tradition(Age of Edo). It is the case that it has emerged as a new material from He standpoint of modern Kumdo. Iaido in Korean Kumdo have not presented right and sufficient practical martial arts in Kumdo and a few martial arts private organizations have. Iaido have Katas its characteristics that the orders and methods of attack and defense was designed under agreement. Also practicing Katas makes it possible to team principles of various techniques and to acquire the techniques. This Iaido is complex techniques have been analyzed and organized Since Iaido have its technical implication with representing Kata of various train purposed martial arts. Also the Korea Kumdo Association and many private organizations have exerted themselves to insufficient theorization, self superiority and commercialization. Therefore Iaido should be carefully studied with maintaining original factors and with organizing Iaido for modern Kumdo practice.

本國劍法의 意味와 方法에 關한 硏究

김영학,허건식 龍仁大學校 1998 용인대학교 논문집 Vol.15 No.-

Bonkukkumbub is quire different from Japan Kumdo based on the review of the meanings and methods. The differences were shown by the various front-rear and right-left movement in the Bonkukkumbub patterns compared to Japan Kumdo patterns. Also. Bonkukkumbub was differenct from sport Kumdo which was modernized for the sport game. This Bonkukkumbub was originated in Shilla dynasty which was found in the literature to be used for the training of Hwarang. Therefore, Bonkukkumbub has its meanings for the study of foundation for Koreanized Kumdo today. However, the similarity between Hwarang Kumsool and Bonkukkumbub was not identified in this study, and the further research will be required. The main similarity in the posture between Bonkukkumbub and Japan Kumdo were shown and its reasons why the similarity was shown could be based on the two stories. First, Bonkukkumbub was transferee to Japan and the similar patterns were still existed. Second, the similar postures could be essential in any kind of Kumdo patterns because of its advantage to compete Therefore, the posture in Kumdo should be studied in the future.

한국검술 및 검도의 현황과 과제

김영학,허건식 대한무도학회 2000 대한무도학회지 Vol.2 No.1

This research on current situations and tasks of Kumdo and Gumsul in Korea, reached the following conclusion. This is the tune for Kumdo to be converted the international sports m that Kumdo itself began to be converted from Japanese loyalty to the monarch participating in Japaneseand authoritative and police and crowd centered one to the meaning of educational value of military art, new materials of modern sports, criticism began to be raised about the purpose of rationalization and Japanization of Kumdo among many arguments on the competition regulations revision as many International Kumdo Competitions are hold. Kumdo has a long history of tradition. It is the case that it has emerged as a new material from the standpoint of modern sports. However, as mentioned earlier, Kumdo in korea have not presented right and sufficient historical grounds in its historical character and 53 private organizations have thriven. Also the Korea Kumdo Association and many private organizations have exerted themselves to insufficient theorization, self superiority and commercialization. Kumdo as a competition has not broken away from Japan, and its suit or competition processing method are weaker than those of other sports. These can be said to be faults derived from the fact that we have not kept our Kumdo not made it as ours. Also for right Kumdo to revive in the actual condition of private Kumdo in swing, as unlimited reformative method and countermeasures to cope with the imminent problems, measures to preparation of philosophical foundation, systematic integration, preservation of traditional swordsmanship and popularization of Kumdo should be taken.

무술, 무예, 무도의 용어정립을 위한 과제

김창룡,양진방,허건식 龍仁大學校 武道硏究所 2001 武道硏究所誌 Vol.12 No.1

The purpose of this study is to discuss the new ways to help understand the terminology based on the abilities and value of martial art that are reviving current day. Coming out of the limited traditional theory of Japanese Budo, Chinese Wushu, and Korean Muyae's and combining the oriental martial art and universal value, we have to build the an organization that unites the all the theories that can spread world wide. In order to accomplish this, we need to understand and recognize the general ideas of martial art which are the purposes and values that people followed through cultural act called martial art, or the function of cultural field of martial art in the human society. Also, we need the demands of criticism and new paradigm on approach on the field of study. In the direction of flowing the theories of martial art depending on western physical education's science, it causes various of important compressed meaning and problems philosophically and realistically. As shown, there should be mord studies on historical, mental, and cultural no the concepts of Wushu, Muyea and Budo, but comparing such as the superiorities or appropriateness with them by personal opinion should be sublated. Rather then wasting time on terminology of the concepts appropriateness, we should put our efforts on studying something that are productive and developable such as historical contrast cultural study, demand on newly changing world and etc. in order to fill in the empty space of martial art(Wushu, Muyea, Budo)'s identity.