기획논문 : 지리산과 한국어문학 ; 남명문학에 나타난 구성주의적 인식 전환의 원리와 그 의의 -시(詩),부(賦),명(銘)에 나타난 지리산,물,마음을 중심으로-

박기용 ( Gi Yong Park ) 한국문학언어학회( 구- 경북어문학회) 2007 어문론총 Vol.47 No.-

This is a study on the principle and meaning of constructive recognition change presented in Nammyeong(南冥)`s literature. The literary works which contain ``Jirisan(智異山), water and mind`` in Nammyeong`s Si(詩), Bu(賦), Myeong(銘) are mainly treated as subjects in this study. In Nammyeong`s literature, Si converts Shamanistic and Buddhistic context into the establishment of self of a Confucian scholar. Bu changes lyrical meaning of water into academic and revolutionary meaning. In addition, Myeong consists of knowledge about relationship between mind and respect based on intertextuality. These are sorts of postmodernism, and all these are caused by his works reflecting his philosophy. Nammyeong thought that the basic principles and the atmospheric force of nature were against each other, and he regarded the basic principles as more important one. He refused social and cultural context in diachronic way, but accepted synchronic context, presenting new values. Also he reorganized the knowledge about mind and respect using openness of learning and intertextuality. His constructive attitude made him see, break and overcome the contradiction of reality. Nammyeong`s recognition change is important as it expended subject matters and issues literally, and it formed a new paradigm socially and culturally.

성별에 따른 지적장애 아동의 수영프로그램이 학생건강체력 및 자기결정력에 미치는 효과

박기용 ( Gi Yong Park ),김성진 ( Sung Jin Kim ),채수덕 ( Su Duk Chae ),성민재 ( Min Jae Sung ),김한철 ( Han Cheol Kim ) 한국특수체육학회 2011 한국특수체육학회지 Vol.19 No.3

본 연구는 12주간 방과 후 규칙적인 수영프로그램 적용을 통하여 지적장애 아동들의 학생건강체력평가시스템(PAPS)의 필수영역인 학생건강체력와 자기결정력(SDTPS)에 어떠한 영향을 미치는지를 규명하는데 그 목적이 있으며, 또한 이를 통해 지적장애 아동들에게 PAPS를 적용하는데 있어서 운동적 효과 측면에서 실용성과 타당성을 검증하는데 있다. 연구대상은 A시에 소재한 특수교육기관인 B초등학교 6학년에 재학 중이고 수영 활동이 가능한 지적장애 아동(남자 10명, 여자 10명) 총 20명으로 구성하였다. 측정된 자료는 IBM SPSS Statistics 19.0 통계프로그램을 이용하여 남녀집단 간의 평균과 표준편차를 종속변인별로 구하였다. 두 집단 간의 평균비교는 사전검사 측정값을 공변인으로 하여 사후검사 측정값을 서로 비교하는 공분산분석으로 분석하였으며, 통계적 유의수준은 .05로 설정하였다. 연구결과, 학생건강체력의 하위요인에 있어서 수영프로그램 참여를 통한 심폐지 구력, 유연성, 근력, 근지구력, 순발력이 증가한 것으로 나타났으며, 특히, 남녀집단 간의 비교에 있어서 근력과 순발력에서 의미 있는 결과가 나타났다. 자기결정력의 하위요인에 있어서 수영프로그램 참여를 통한 자신에 대한 인식, 자신의 가치 존중에 대한 인식, 계획, 실행, 결과에 대한 평가의 수준이 향상된 것으로 나타났으며, 특히, 집단 간의 비교에 있어서 자신에 대한 인식, 자신의 가치 존중에 대한 인식, 실행, 결과에 대한 평가에서 의미 있는 결과가 나타났다. 따라서 수영프로그램은 지적장애 아동들의 신체적, 심리적 변화에 긍정적인 영향을 미치는 것으로 나타났다. 그러므로 본 연구에서 사용된 학생건강체력과 자기결정력에 대한 결과는 교육현장 적용을 통한 실험연구로서 특수학교 및 관련기관 등의 평가 자료로 사용할 수 있을 것이며, 운동프로그램의 개발과 지적장애 아동들의 건강 증진 및 운동참여를 위한 동기유발 측면에 기여할 수 있을 것으로 판단된다. The purpose of this study was to investigate the effects of a 12-week regular swimming program, as an after-school activity session, on the health-related physical fitness and self-determination (SDTPS) in children with intellectual disabilities, using the Physical Activity Promotion System (PAPS). Also, the study sought to verify the practicality and feasibility of the PAPS. Participants included 20 students(10 males and 10 females) with minor intellectual disabilities who enrolled in B elementary school for the special education located in A city and could attend swimming activities. Results revealed that the mean values of all fitness components were increased. Especially, there were statistically significant differences in muscle strength and power between gender groups. Results also indicated that after participation in the swimming program, the overall SDSP levels were improved with statistically significant differences between gender groups. Therefore, participation in a swimming program has a positive impact on the health-related physical fitness and psychological state of children with intellectual disabilities. effected positively on the physical and psychological changes for the children with intellectual disabilities.

노인요양공동생활가정 운영개선방안 연구: 재원과 전달체계를 중심으로

박기용 ( Gi Yong Park ),심익섭 ( Ik Sup Shim ) 단국대학교 사회과학연구소 2016 공공정책과 국정관리 Vol.10 No.1

노인요양공동생활가정은 10인 미만의 장기요양급여를 제공하는 기관이며, 전체시설급여기관중 44.3%를 차지하고 있다. 또한 가정과 가장 유사한 환경을 제공하여 선진국 등에서 선호하는 유형이다. 그러나 대부분의 연구가 노인장기요양시설에 집중이 되고 있고 노인요양공동생활 가정은 장기요양서비스에서 차지하는 위상과는 다르게 아직까지 많은 연구가 이루어지지 않고 있다. 이에 본 연구에서는 노인요양공동생활가정의 재원과 전달체계의 문제점을 알아보고, 이에 대한 개선방안을 찾고자 한다. 이를 위해 본 연구에서는 노인요양공동생활가정을 운영하는 8명의 센터장을 대상으로 재원과 전달체계의 문제점에 대하여 심층면접을 실시하였다. 면접 결과 센터장들은 개인정보의 침해에 대한 우려, 사회복지시설정보시스템의 제한적인 사용과 어려움, 이중문서의 작성, 이중관리체계, 수가의 비현실성, 근로의 법적 기준 충족, 인건비 축소, 시설설치 시의 과도한 부채 등의 문제들을 가지고 있었다. 이들 문제에 대한 개선방안으로는 월한도액의 조정, 시설기준 및 직원배치기준에 대한 조정, 행정요구서류 간소화, 이용료 및 정부보조금 지원이 필요하다. Elderly group home is institution for the long term care service under 10client, also it occupied 44.3% among the whole long term care facilities. And it is most preference facilities in the developed countries because of providing similar environment as their home. However, most studies is concentrated on the long term care facilities providing service over 10 clients, elderly group home is not briskly studies even though it have a big portion in the whole facilities. From the study, it attempted to find the problem of finance and delivery system at the elderly group home, and it found the improvement measurements. For the purpose, the study interviewed chief of 8 facilities to find problem of both finance and deliverly system. From the interview, it found the many problems related information system, heavy burden of paper works, double management system and others.

망우당 문학에 나타난 도교사상 표출 양상과 그 인식

박기용(Park Gi-yong) 한국어문학회 2008 語文學 Vol.0 No.101

This study is to search how Mang-u-dang(忘憂堂) Kwakjaeu(郭再祐) accepted Taoism and what the aspects Taoism appears in his literature and his understanding of it are. Mang-u-dang became close to Taoism under the influence of Nam-myeong (南冥) Josik(曺植) when he was sixteen, learning a regimen(養生術) from Kim Young-hui(金永暉) when banished to Young-am. And then he took care of his health and spirit on mountains or near rivers as he admired Choi Chi-won(崔致遠) who is believed to have become a mountain wizard on Gaya Mountain(伽倻山). In his literature, Taosim appears as his emphasizing Boksik(服食) and often describing the figure of Yuseon(遊仙) and Yeondan(煉丹). The scene people do Simjeong(心定) and Seonchyu(仙趣) also appears in his literature, but not Hyuneon(玄言), Doin(導引), Dosok(道俗). This means that Mang-u-dang did not consider a regimen ideally, but sought to put it in practice. Mang-u-dang’s understanding of Taoism was that he would enter government service according to his own principle. He wasn’t in government service to sustain his life. He thought if his principles were refused, he would dismiss himself from office and take care of his spirit in nature. It was quite different from the gentry who enjoyed nature as being in official positions.

‘귀양 간 지리산’ 설화의 전승 배경과 변이 양상

박기용(Park Gi-yong) 우리말글학회 2006 우리말 글 Vol.36 No.-

This study is about the historical background that ‘Guiyanggan Jirisan(귀양 간 智異山)’ tale appeared, and how the tale has changed and what it means. This tale was known as a branch of ‘Agijangsu(아기장수)’ tale. However the truth is that it is an independent type which has an element of ‘Guiyanggan Jirisan’ in common. This tale has three types which are basic, expansional and complex. The basic type is made up of three paragraphs: ‘Lee Seong gyae(李成桂) performs a religious service to become a king’, ‘The god of Jirisan didn't allow it’, and ‘Lee Seong gyae banished the Jirisan to Jeonrado(全羅道)’. It was after Lee Seong gyae moved the ceremony site from Cheonwangbong(天王峯) to Nogodan(老姑壇) at the end of Goryeo(高麗) when the basic type appeared. In Cheongwangbong, there was Cheonwangseongmo(天王聖母)'s stone statue which symbolizes the first emperor of Goryeo, Wang-geon(王 建)'s mother and people performed a religious service for it throughout Goryeo dynasty. So Lee Seong gyae moved the cememony site to Nogodan in Jeonrado. After that they made Namaksa(南嶽祠) at Guryae(求禮) and had a ceremony there. From that time, some people who thought it's not right that a subject, Lee Seong Gyae to be a king, recognized he banished Jirisan from Gyeongsangdo(慶尙道) to Jeonrado. The recognition developed into a tale. The expansional type is that the narration is expanded being added a ‘Moksin(木神) episode’ or ‘Uturi(우투리) episode’ based on a basic type. Why have the tales been changed variously? It is because different historical recognition has been reflected in mind of people who has handed down tales as time has changed. In this tale, every mountain god but Jirisan god allowed Lee Seong Gyae to be a king. Or the hope that somebody, for example Uturi, would replace Lee Seong gyae was shown. It is a result that a tale reflects story tellers' consciousness that want their descendents to have a hope to make a new rule, even though they would fail.

한ㆍ중 건국 시조신화 비교 연구

박기용(Park Gi-yong) 우리말글학회 2008 우리말 글 Vol.43 No.-

This study is to compare the founding myths between Korea and China. Thirteen founding myths from two countries were analyzed for this study. The feature of the founding myths was examined and then common points and differences of two countries' founding myths were studied. The result is as following. There are two common points between Korea and China founding myths. First, it is diversity. The way the characters appear and come into the world is various. Second, it is a growth process. The way the characters grow up has the same pattern. After the character in the myths is born in a marvelous way, he is abandoned, protected by animals and then comes back to become a great man and make a succeed through many struggles. There are three different things in the myths. First, while the characters in Korean myth usually come down from heaven, or come up from earth, or they are recognized by sunlight, in Chinese myths they appear by having holy relations with God symbolized such as lightening, footprints, a dragon, rainbows. Second, in Korea the motif of the myths consists of the god of heaven! and the goddess of earth having a holy marriage, but in China there is an ordinary marriage motif. This means the maternal side had a different statue in two countries. Third, while there are various motives which are related to death because of the influence of Confucianism, hermit worship, shamanism in Korea, Chinese myths show more Confucian influence than Taoism. This is due to the cultural and ideological difference between the two countries. Korean founding myths include similar motives repeatedly, which means that the myth transmitter wanted to retain its original form even in its diversity. On the other hand, Chinese founding myths are various but lack motives, since the myth transmitter sought to unify its original form into Confucianism with diversity.

책소식 : 봄 산 어딘들 방초 없으랴 / 한반도와 국운 / 하룻밤에 읽는 조선사

박기용 ( Park Gi Yong ),조회환 ( Jo Hoe Hwan ),신병주 ( Sin Byeong Ju ) 남명학연구원 2003 남명원보 Vol.32 No.-

정신지체인 축구대회 현황과 발전방안 모색

박기용(Park Gi Yong),최경훈(Choe Gyeong Hun) 한국사회체육학회 2003 한국사회체육학회지 Vol.20 No.2

Mental Retarded world-cup was held in Tokyo and Yokohama Japan which was giving impetus to the social interest and rehabilitation, for the improvement of social welfare and the realization of social unification, and for the increase of happiness of human being under the slogan of "Another World-cup". And it was held from August 8th to 26th, and 16 countries participated. I could identify affirmative effects of soccer on the mental retarded in the result of research of problems and improving methods through the multilateral analysis on choosing players from regional preliminary matches to main matches. These facts are telling us that it is possible to realize the physical? mental? social values which are being prominent in soccer world, if we instruct them enthusiastically by using scientific and systematic methods. These results can be analyzed as meaningful examples that can convert negative problems, such as maladjustment toward society and lack of the will toward rehabilitation(which are caused by lack of mental power, low intelligence and weakening of physical power, and they have been considered inevitable to the mental retarded) into affirmative aspect. To achieve the above, we need to have systematic instruction from childhood, make capable leaders be given professional instruction, make sure of choosing players, and be given government`s active support. And all of these can make long-term training possible and reach the global level. If we solve problems above mentioned and realize improving methods, the mental retarded`s level of soccer can reach summit. Therefore, it can implant will toward rehabilitation that is necessary for all the disabled to return to members of a society.

초고층 골조공기 단축방안-3Day Cycle

손상현,박기용,Son, Sang-Hyeon,Park, Gi-Yong 한국건설관리학회 2007 한국건설관리학회 논문집 Vol.8 No.3

가중치 평가기법을 이용한 등가 응력에 따른 교량의 매개변수 추정

박우진 ( Woo-jin Park ),박기용 ( Gi-yong Park ) 한국고등직업교육학회 2011 한국고등직업교육학회논문집 Vol.12 No.3·4

Load bearing structural members in a wide variety of applications accumulate damage over their service life. Structures require complicated element models with a number of degrees of freedom in structural analysis. During experiment much effort and cost is needed for measuring structural parameters. The sparseness and errors of measured data have to be considered during the parameter estimation of structures. In this paper we introduces parameter estimation algorithm by a system identification(S.I) using static response. The equation error estimator(EEE) and response error estimator(REE) widely used in system identification are based on the minimization of least squared error between measured and calculated responses by a mathematical model of a structure. In working with static displacements as the measured response, if the applied loads are such that some members of the structure do not participate in the load bearing process, damage in these members would be difficultto detect. The use of a hypothetical load which would induce an equivalent stress distribution load in the structure is proposed as a solution to this problem. The assessment results by each method were compared and we could observe that the S.I method is superior to the other conventional methods.