가정과 교육이 여성 결혼예식복 선택에 미치는 영향

남민이 동국대학교 교육대학원 1994 교육논총 Vol.14 No.-

본 논문은 신부예복인 웨딩드레스의 선택실태와 가정교과의 의생활 관련 내용이 드레스 선택에 있어 어느 정도 영향을 미치는 가를 알아보고 가정교과에서 결혼 및 웨딩드레스에 대한 올바른 인식을 가르쳐 만족스러운 웨딩드레스의 선택이 되도록 도움이 되고자 하는데 그 목적이 있으며, 문헌연구와 실태조사로 나뉘어 진행되었다. 문헌연구에서는 결혼의 의의와 전통결혼 의상과 현대결혼의상, 웨딩드레스에 관한 고찰, 가정과 교육목적과 내용을 문헌을 중심으로 고찰하였으며, 문헌연구를 토대로 웨딩드레스 선택실태와 가정교과의 영향을 조사하였다. 실태조사는 설문지 조사법을 사용하였으며, 웨딩드레스 착용경험이 있는 주부들을 대상으로 하였고, 자료분석은 spss system을 이용하였고, 변인간 상관관계는 x^2검증을 사용하였다.

죽은 자를 위한 무속의례와 불교의례의 구조적 분석

南珉理 한국불교학회 2001 韓國佛敎學 Vol.30 No.-

Means the Buddhist Factors in the Mourning-Funeral Folklore 서천서역국의 후계자인 석가여래가 천상에서 내려와 지상을 견문할 때 조선 국왕의 딸 당금애기를 만나며, 이들의 사이에서 세 아이를 낳게된 당금애기는 서천서역으로 아버지를 찾아가 당금애기와 석가여래는 하늘나라로 올라가고 세 아이는 조선에 남아 삼석제불이 된다는 巫祖의 신화로 나타나 안택제사, 성주바지, 고사 등 일반무속의례에 빈번히 등장한다.충청도의 무속신화攀 김태곤, 한국의 무속신화(서울:집문당, 1985), pp.159~164.攀攀에서는 산에서 탁발하러 온 중이 제석각시의 잉태를 예언하게 되고 아이를 낳은 제석각시는 집에서 쫓겨나 중이 있는 산사로 간다는 이야기로 나타난다.씻김굿에서 제석거리는 제석근본무가를 부르고 나서 망자의 극락왕생을 위한 염불을 한다. 흔히 당금애기, 시준애기로 불리는 제석님네 맏딸아기는 부모와 오빠들이 집을 떠나 있는 동안 도사중의 영력으로 임신을 하고 세 아들을 낳게되며, 맏딸아기가 세 아들을 데리고 중을 찾아가는 것으로 본풀이가 엮어지며

조선시대 수의와 현행 수의의 착의법에 관한 연구

남민이,한명숙 복식문화학회 2000 服飾文化硏究 Vol.8 No.6

The purpose of this study is to organize how the deceased are clothed. Although there are many people who have seen the dead clothed once or twice and although the clothing has been constantly going on, there have been no books or studies on how the deceased are clothed. Instead, the methods have only been handed down orally by seniors and others who are experienced in it. I see the necessity of systematizing the method of clothing the deceased so that both ordinary people as well as experts can utilize it properly to show their sincerity and courtesy towards the dead. This study is based on literature including old books, dissertations, publications, and reports on ethnic customs. It also refers from interview results of shrouds makers, those experienced in clothing the dead, and seniors knowledgeable in the trade. Funeral manifested the social status of the dead, Shrouds of the olden days had different colors, such as white, black, blue, red, etc, according to items. However, nowadays they are white, pink, or partially light blue or sometimes people just keep the colors of their original cloths. Current items do not differ much from those of the ancient times, though Kwadu, Km, and Po, which were used to cover the belly, have been relatively simplified. The form of shrouds has changed nowadays. There are differences in the funeral procedures and how the deceased are clothed. In the olden days, when a person died, the body was cleaned up and clothed the very next after death. Nowadays, the cleansing and clothing of the body and placing the body in the coffin are all done together the following day. According to the foregoing, though there are no big differences in the way the deceased are clothed between the olden days and the present, the order in which Aksu and Bsn are placed, differs and the procedures, items and shape have been simplified.

수의의 금기에 관한 고찰

남민이 복식문화학회 1999 服飾文化硏究 Vol.7 No.3

Folk belief, which originated with the rise of human existence is a fundamental and comprehensive mode of living that reflects sociocultural conditions. Adherents of folk belief accept a certain thing to be true and real without scientific authority and absolute certainty. Taboo can be seen as a king of folk belief. The object of this study is to examine the taboos in relation to the manufacturing process and the quality of the shroud and to shrouding customs. I will also try to find out the meaning and significance in this. Through this task, I hope to contribute to the enhanced understanding of the cultural characteristics, the spiritual life, and the views on after life of the Korean people. In Korea, it is considered to be propitious to prepare the shroud on the intercalary month of the leap year , as it allows one to enjoy longevity healthy and sound. Moreover, as this belief gives credence and repose while preparing for the “final departure”, this custom is relatively well observed. From the taboo concerning leap months, we infer that death as viewed as a commencement of a new life, which reveals a positive view on afterlife. This can be seen as a return to the origin of anti-universal space in this “bonus” month of anti-universal time. Taboos on the manufacturing process of the shroud is related to the belief that it allows the deceased to go the nest world without any hesistation or disturbances. This symbolizes the immortality of the human soul: I. e. that the human spirit does not end in this world but continues on to the next. Taboos concerning the preparation process of the shroud as well as various other taboos are related to the belief that preparation for the shroud should be done in sincerity and secredness with a thoughtful consideration for the deceased. This can be perceived as an implication to sanctity for the dead.

전통상장례와 현행 상장례에 관한 고찰

남민이 明知大學校 經濟硏究所 2002 경영연구 Vol.21 No.2

화학사고 대응역량 향상을 위한 교보재 개발 연구

남민서,김은성,권동욱,이세용,유병태 한국공업화학회 2022 한국공업화학회 연구논문 초록집 Vol.2022 No.1

Fluoxetine 투여후 발생한 추체외로증후군 3례

이정호,이기철,곽동일,정인과,남민 大韓神經精神醫學會 1997 신경정신의학 Vol.36 No.2

The selective serotonin reuptake inhibitor fluoxetine is one of the most frequently prescribed drugs for the treatment of depression and other psychiatric disorders. In the few years, there have been several reports of adverse effects encountered during coadministration of fluoxetine with or without other psychotropic drugs. We experienced three cases of extrapyramidal symptoms were developed when admini-stered fluoxetine alone and with neuroleptics. We conclude that there is a probable or possible causal relationship between fluoxetine and extrapyramidal side effects. The pathogenesis of such adverse reactions, which may be hetero-geneous, is unknown, but it has been suggested that they might be caused by serotonergically mediated inhibition of dopaminergic transmission. From reports in those cases, it appears that fluoxetine alone may be associated with extrapyramidal side reactions. Furthermore the potential for increased levels of concomitant psychotropic medicines and increased side effects, should be borne in mind.

임신시 정신과 약물투여의 원칙과 방법

남민,이정호 인제대학교 1995 仁濟醫學 Vol.16 No.2

정신질환을 앓고 있는 환자의 경우에서 임신중 생길 수있는 여러 문제에 효율적으로 대처하고, 환자나 태어날 아이의 건강에 생길 수 있는 문제를 극소화 할 수 있도록 돕기 위하여, 임신시 변화하는 임산부의 생리상태와 대사의 변화, 향정신성 약물의 태아 위험도와 기형유발성 등을 알아보고, 수유시 약물의 영향등에 대해 고찰하였다. 아울러 임신시 정신 약물치료의 사용방법과 지침을 마련하여 환자에 대한 교육과 자문에 응할 수 있는 자료를 제공하는데 목적이 있다. Women commonly ingest medications or drugs while pregnant. Especially, in actual practice, psychiatric patients have frequently alreadly taken medications chronically during the critical period. Many drugs are taken either without physician advice or prior to realization of pregnancy. Both patient and physician are primarily concerned with whether a drug causes congenital malformations or is a teratogen. Commonly the drugs are currently believed to one of the etiology of malformations, spontanous abortion, fetal growth, retardation and other adverse sequales. In this article, the authers reviewed the recent knowledges, principles and methods of modification of psychiatric drug administrations in pregnant women. Medication is usually not helpful during pregnancy. And psychiatric patients differ greatly in their environment & status. The physicians must learn to read and help individual needs, be flexible.

사고예방을 위한 유해화학물질 취급시설 검사체계 개선방안 연구 : 운송차량 취급시설 기준 중심으로

남민서,김윤지,송예림,유병태 한국공업화학회 2022 한국공업화학회 연구논문 초록집 Vol.2022 No.-

국외 Natech 사례분석을 통한 국내 화학물질 저장탱크 안전관리 방안 고찰

남민서,윤희창,유병태 한국공업화학회 2022 한국공업화학회 연구논문 초록집 Vol.2022 No.-