Understanding Taiwanese Adolescents’ English Learning Selves through Parental Expectations

Hung–Tzu Huang 아시아영어교육학회 2017 The Journal of Asia TEFL Vol.14 No.2

This paper explores the interplay of Taiwanese adolescent English learners’ motivational selves and their parents’ expectations, with a special focus the identified perceptions of both teenage leaners and their parents towards English learning as a duty and obligation. Using the L2 Motivational Self System (L2MSS, Dörnyei, 2009), the qualitative study foregrounds the cultural and relational aspects of the self system in understanding language learning motivation. Results from semi-structured interviews suggest that parental expectations of children’s English learning exhibit a duality characterized by the hope that their children will become successful members of the globalized world and a belief that English learning is a basic responsibility for their children. Adolescent language learners’ and their parents’ actual selves, including their identification with societal roles and social obligations, mediate between parents’ investments in their children’s English education and teenage learners’ perceived obligations to meet parental expectations. The paper concludes by suggesting further research on parental expectations and the development of global selves, and on the synergized effect of language learners’ actual selves and future self-guides in motivating language learning.

EEG signal to Image Transformation for Emotion Recognition

Hung,Aran Oh(오아란),Soo-Hyung Kim(김수형) 한국정보과학회 2021 한국정보과학회 학술발표논문집 Vol.2021 No.6

Unraveling the energetics of core-shell and alloy nanoclusters using machine learned moment tensor potentials

( Hung ),이상욱 한국공업화학회 2023 한국공업화학회 연구논문 초록집 Vol.2023 No.0

「벨트라피오의 저자」에 나타난 삶과 예술

조흥근 ( Hung Kuhn Cho ) 21세기영어영문학회 2004 영어영문학21 Vol.17 No.2

Life and Art in “The Author of Beltraffio” Cho, Hung-Kuhn(Sunchon National University) An attempt is made in this paper to analyse Henry James's critique of aestheticism in “The Author of Beltraffio”(1884) in relation to his “The Art of Fiction”(1884) published two months later in the same year. Both works have been misunderstood by some critics as the writings supporting the theory of aestheticism. But James had a determined attitude against aestheticism almost throughout his life. Although James was influenced in his search for form and style by his contemporary French realists as is shown in “The Art of Fiction” and “The Author of Beltraffio,” he criticised them for their lack of serious interest in life itself. Of course it cannot be denied that James shows in these writings a certain extent of sympathy with their arduous endeavours to achieve the art of novel, but his sympathy is at an end at this very point. Mark Ambient in “The Author of Beltraffio” has been misunderstood by many critics as an aesthete, but he is evidenced as a genuine Jamesian artist in this paper. An obsessive aestheticism can be found in the narrator of this work because art precedes life in his ‘art for art' point of view. He shows almost always a Wildean attitude to life and art that can be expressed as a sentence “Life imitates art.” His cold aesthetic stance unintentionally causes the horrible death of an innocent child Dolcino. His cold world of aestheticism lacks genuine feelings and sympathy for other people, and thus destroys life itself. This is the core of the Jamesian critique of aestheticism in his writings on French realists.

CHO, Hung-guk

조흥국 漢陽大學校 民族學硏究所 1993 民族과文化 Vol.1 No.-

이 논문은 17세기 후반 남중국해에서의 태국의 중국 및 일본과의 무역관계를 그 주제로 삼는다. 여기서 17세기 후반을 연구대상으로 둔 것은 이 시기의 3국 무역관계에 대해 여러 일차문헌들, 특히 유럽문헌들로부터의 정보가 있기 때문이다. 그러나 17세기 후반의 태국의 대 중국·일본 무역형태는 다른 시대들에도 적용될 수 있는 것으로서 위치 연구를 통해 3국간의 무역에 관한 일반적인 모습이 획득될 수 있다고 여겨진다. 17세기 태국·중국·일본간의 무역관계는 종종 3각무역(三角貿易)이란 개념으로 이해된다. 즉, 한 태국상선이 중국으로의 항해 중 일본을 방문하거나, 일본을 목적지로 삼은 배가 우선 한 중국의 항구에 들려 무역을 했다. 혹은 거꾸로, 한 중국 항구를 출발한 정크선이 나가사끼를 거쳐 당시 태국의 수도인 아유타야(Ayutthaya)로 갔거나, 혹은 아유타야를 경유하여 나가사끼로 항해하기도 했다. 위의 3국간의 무역관계는 본 논문에서 주로 태국의, 특히 태국정부의 입장에서 고찰된다. 그 이유는 중국측의 경우 그 정부차원의 대 태국 및 일본 무역에 대한 관심이 분명히 파악되지 않으며, 일본의 경우는 심지어 당시 대 중국 및 태국 무역을 자체적으로 행하지 않았고 태국의 대 일본무역을 오직 비공식적으로 허락하고 있었기 때문이다. 그 반면, 위의 3각무역에서 타이정부가 대 중국·일본 무역을 얼마나 중시하고 열성적으로 추진했던가가 뚜렷이 나타난다. 본 논문은 두 부분으로 나뉘어, 해국의 중국 및 일본과의 무역관계가 독립적으로 논의된다. 이러한 개별적인 연구를 통해 당시 타이정부가 이들 두 동아시아 국가들과의 무역에 대해 갖고 있던 자세를 더욱 분명하게 이해할 수 있다고 여겨진다.

哲學的 마음

蘇興烈 이화여자대학교 철학과 1978 마음 : 哲學論集 Vol.- No.1

宗敎的 眞理의 哲學的 批判

소흥렬 이화여자대학교 한국문화연구원 1994 韓國文化硏究院 論叢 Vol.64 No.1

Truth in religion is to be accepted by faith. Acceptance of truth by faith is almost a requirement. It is a forced option. But this kind of truth by faith raises some philosophical problems. Philosophy may ask about the nature of truth in religion. It may also ask about the epistemic nature of belief that is the foundation of religious commitment. Religion by itself does not raise epistemic questions regarding the faith. The question of belief in religion is not like the epistemic question raised in philosophy. Religious faith is required for the salvation of soul. Salvation is the objective. Faith is the initial condition. You believe in order to know the truth, the knowing the truth will lead you to salvation, that is the freedom of your soul. This is a kind of consequentialism, a sort of pragmatism. Philosophy, however, cannot settle with this kind of pragmatic truth. Whereas religion asks us to accept by faith its ontological presupposition, philosophy raises ontological issues regarding the very presuppositions. The ontological issue that seems important for us to raise with regard to the dominant religious of our society and history is the problem of historicism and naturalism, Buddhism and Taoism, as well as Confucianism, are naturalistic, while Christianity represents transcendentalism and historicism. Naturalism of course is a type of immanentism. And naturalism of Buddhism and Taoism is understood to be ahistorical, that is to say, without an idea of history. Philosophically speaking, that is a problem situation. It is a state of ontological conflict or contradiction which demands a philosophical endeavor for a synthesis of the contradictories or contraries. It is not an attempt to unify the religions, which is an impossible task because of the different cultural settings that those religions carry with them. But the ontological presuppositions of these religions could be reexamined and synthesized, if possible. And such an ontological synthesis is important for the cultural identity of our time and society, and for the role of religion to enhance this cultural objective.

다중이용업소에서 사용하는 실내장식재에 대한 방화ㆍ방염제도 개선에 관한 연구

박형주,곽동일 한국화재소방학회 2001 한국화재소방학회논문지 Vol.15 No.1

90년대 후반기부터 연이어 발생한 씨랜드 화재사고와 인천 인현동 라이브클럽 화재등의 동일한 유형을 가진 화재사건을 계기로 국내 다중이용업소의 실내장식재 및 장식물품에 사용하는 재료가 화재시 인명참사에 미치는 영향이 크다는 점이 발견되었다. 따라서 군내다중이용업소를 중심으로 실내장식재 및 장식물품의 사용과 관련한 화재안전규정 및 기준을 조사한 후에 유럽 · 미국등의 선진국의 관련 규정을 조사 비교하여 그 문제점을 세부적으로 발췌하여 규제방향 및 규제기준의 상이점을 분석하여 대형인명참사를 초래하는 근본적인 원인을 찾아내었다. 고찰된 원인을 근간으로 실내장식재 및 장식물품에 사용하는 재료가 선진국 수준의 방재성능을 가질 수 있도록 규제방향을 제시하고 제시된 규제방향을 뒷받침할 수 있는 효과적이고 검증된 시험방법을 연구제시하였다. 최종적으로 향후 발생가능한 대형인명참사를 효과적으로 방지하기 위해 다중이용업소를 중심으로 방화 및 방염제도의 효과적인 수립이 되도록 실내장식재 및 장식물 품에 대한 세부규제안을 기술하여 방화 및 방염제도의 세부규제안을 제시하였다. Similar patterned fire incidents such as, Inchon Live-Hof Pun Restaurant as, Sea-land Children Resort have proven that serious loss of lives were caused by hazardous gas generated from a combustion of interior finish and decorative materials. Therefore, comparing Korean fire regulation with other countries fire code, e.g. UK, USA, France about limitation of interior finish and decorative materials in premises as assemblies, differences & problems have been investigated and analyzed on how serious they may affect on fire spread and smoke development based on analyzed facts. It is suggested that Korean fire code would be revised in order to reduce hazardous interior finish materials from special occupancy and adapted new test methods to verify proper fire performance in premises as assembles which require a fire certificate. Finally, detailed code alternatives will be suggested in order to set up effective fire regulation, which could promote preventing serious loss of lives in future.

민족종교의 평신도 운동

조흥윤 서울대학교 종교문제연구소 1997 종교와 문화 Vol.0 No.3

울산하수처리장의 화학적인 수질개선

박흥석,조영국 울산대학교 1997 공학연구논문집 Vol.28 No.1

본 연구의 목적은 1차 처리를 하는 울산하수처리장을 화학적 응집제의 첨가로 수질을 개선하는 것이었다. 설계당시의 BOD, COD 및 SS의 제거효율은 40 ∼ 60%이었으나 현재의 제거효율은 30∼40% 이다. 그러나 설계당시 고려되지 않았던 총질소와 총인의 제거율은 각각 30%, 3%이었다. 소량의 응집제 Hi-PAX(Poly Aluminum Chloride Silicate)를 펌프동 유입부에 주입하여 모든 항목에서 오염물의 제거율이 향상되었다. 또한 총질소의 제거효율은 3%에서 30%로 총인의 제거효율은 30%에서 90%로 증가하였다. 종합적인 오염인자인 OCP(Oxygen Consumption Potential)는 기존 1차 침전공정은 전체 오염물의 15%정도만 제거할 수 있으며 생물학적 처리는 39%, 그리고 화학적 처리는 50%내외로 처리되는 것으로 나타났다. OCP 1kg 를 처리하는데 소요되는 단위처리비용은 기존 1차 처리 공정의 33%, 1차처리후 생물학적 처리할 경우의 75% 수준이었다. The objective of this study was to upgrade the efficiencies of Ulsan primary municipal wastewater treatment plant by chemical application. The present removal efficiencies of BOD, COD and SS were in the range of 30 ∼ 40% while the design target were 40∼60%. But the removal of total nitrogen and phosphorous, which components were not considered at the time of design, were 30 % and 3 %, respectively. The simple application of small amount of Hi-PaX(Poly Aluminum Chloride Silicate) to the inlet of screw pump shows enhanced removal efficiencies in all contaminants. The removal of SS increased to 80 ∼ 90% while BOD and COD to 70% and 55%, respectively. In addition, the removal of total nitrogen and phosphorous removal also increased from 3% and 25% to 30% and 90%, respectively. The removal of integrated pollution parameter OCP(Oxygen Consumption Potential) in present primary treatment was 15%, 39% in biological treatment after primary treatment and about 50% in chemical treatment. the unit cost of OCP removal in chemical treatment was 33% of that of present primary process, 75% of that of biological treatment after present process.