[특집 : 연속과 변화 : 우리 사회 들여다보기] 변화하는 세계와 자본주의의 문제

양창삼(Chang-Sam Yang) 한국인문사회과학회 2003 현상과 인식 Vol.27 No.1ㆍ2

This thesis aims to explore the possibility of new alternative society in this turbulent world. The neo-imperialism, the market-oriented socialism, and the clash of civilizations, and other global issues demand new aspects of solution. The ideas of many theorists are adopted to pursue this goal.<br/> Wallerstein forecasts the descending trends and possible collapse of capitalism i[l <lear future through his world system analysis. The experiments of socialism already failed in the Sovier Union and the Eastern Europe. Either capitalism or socialism, a pure ideology doesn't exist anymore because of the present complexity of our social system. The strong trends of the fusion make so much change nowadays. The chaos comes distinctively from the postmodern world.<br/> In spite of these, the worries from Matthew effect are realized. The poors are getting mad because of the inequality of dividends and the immoral practices. Some intellectuals are searching for the alternatives. The third way of Giddens is One of these. There ate pros and cons among the Korean scholars adopting the third way.<br/> Nobody can not Stop the main stream of the world capitalism. But its growth should go with the harmony and contentment of the poors. We don't want to go back to the days of harsh ideological confrontation, but to create new way fat conciliation beyond the ideology.

토마스 아퀴나스를 통해 본 중세와 우리의 생각 다지기

양창삼(Chang Sam Yang) 한국인문사회과학회 2019 현상과 인식 Vol.43 No.1

이 글은 중세 철학자 토마스 아퀴나스의 여러 개혁적 사고들을 현대적 관점에서 살펴본 것이다. 이 글에서는 무엇보다 논쟁과 토론 중심의 스콜라 교육방식, 중용의 입장에서 문제를 현실적이고 합리적으로 풀어가려 했던 점, 개인의 경제활동을 보장하고 사유재산을 허용하도록 했던 점, 그리고 통치자는 마땅히 시민의 수준을 향상시켜야 한다고 주장했던점 등을 높이 평가하고 있다. 이러한 앞선 생각들은 중세가 결코 암흑기만은 아니었음을 보여준다. 그는 학자로서뿐 아니라 중세 사상에 크게 영향을 준 인물로 남은 것은 그의 선택이 시대에 비추어볼 때 탁월했음을 보여준다. 나아가 그의 뛰어난 생각들이 중세 시대에 한정된 것이 아니라 오늘날에도 영향을 주고 있고, 앞으로도 영향을 줄 수 있다는 점에서 연속성을 가진다. This article is a modern perspective on the various reformist ideas of the medieval philosopher Thomas Aquinas. In this article, we focus on the debate-centered scholastic method, the realistic and rational solution of the problem from the viewpoint of moderation, the guarantee of individual economic activities and the granting of private property, and the suggestion that the rulers should improve the quality level of the citizenship. These advanced thoughts show that the Middle Ages were never the Dark Age alone. He remained not only a scholar but also a person who greatly influenced medieval thought, showing that his choice was excellent in light of the times. Furthermore, his outstanding thoughts are not limited to the medieval era, but have continuity in still influencing today.

자아실현 의식의 규범성과 사회발전

양창삼(Chang Sam Yang) 한양대학교 민족학연구소 1988 인간과 경험 (동서남북) Vol.1 No.-

N/A

성호 이익의 경영사상에 관한 연구

양창삼(Chang Sam Yang) 한양대학교 민족학연구소 1992 인간과 경험 (동서남북) Vol.4 No.-

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중국의 근대화와 국가경영에 대한 역사적 고찰

양창삼(Chang Sam Yang) 한국경영사학회 2003 經營史學 Vol.30 No.-

The Communist China pursues the economic developments persistently. Historically speaking, the cost they paid for the trial and errors has been so heavy. The spirits for the economic stands were high even in their course of political upsurges, but their economic situations turned into the sourness so rapidly and widely. The matches of political party and the people in general didn’t go well even with the agricultural area. The Great Leap Movement and the Great Cultural Revolution were not successful. Hungers and deaths were the sad report of the political movements which don’t want to revive. Deng Xio Ping’s open-door policy to the Chinese modernity made a sharp, good changes to fill the nation’s needs. The great expectation was upward widely and the progress is being made. The world has been surprised due to the economic records of China. Some wonders are developing about the future of the China if the socialist politics and the capitalistic business can go together. Within China, some controversies are aroused from the problems on Westernization, Confucianism, and Capitalism. Some Westerners put some worries on China’s future role because the China’s openness and involvement to the world couldn’t be a matter of ignorance. The trial and error of Chinese government on economy policy gave much burdens, agonies, and difficulties to the Chinese people in their course of history. But since Deug’s new policy was effective, the hope of future and the motivation toward the richness are getting more attention from the Chinese people themselves. It is a good sign for the China and the rest of the world. The historical example of the Communist China to the modernization would give a chance what to understand and how to deal with the government policy and the economy, and their relationship. Deug’s political decision opens the China to the world. The people of China would not their history back to the past of darkness. The history is not the history unless it gives a lesson. The people want their country and the world to be better, progressive. But sometimes the politics hold the progress. The Chinese endeavors to the betterment will not be stopped and would not like to be put their country backward anymore. The China made a kind of change that alters the course of history. The Chinese enterpreneurships are trying to spark the a social transformation. But the heavy censorship and regulation of the Socialist government still exists and could be hazardous to the China dawn, China dreams, and the quest for the new world.

통합 지향의 동아시아 경영 의식

양창삼(Chang Sam Yang) 한국인문사회과학회 2005 현상과 인식 Vol.29 No.1ㆍ2

Major counrries of rhe East Asia(EA) such as China, Japan, and Korea had been involved actively with the economic, diplomatic relationships, but reluctantly with the historical, integrative consciousness toward an union like EU. This thesis aimed to seek the possibility of cooperation and integration rather than hatred and disintegration.<br/> For the further thoughtful developments, the EA countries are suggested to broaden their minds beyond the nationalism. The sharing mind of history as member of EA is essential to expand their historical perspective to post-nationalism. For this cause, China's undergoing North East Project is enough to be criticized. The integration should not be hindered by any means. The EA countries are also suggested to establish the Great Union(大同) Society and to develop the common ground morally and economically.<br/> So far the United States of America, China, and Japan are putting their efforts cautiously to take the hegemony on the EA. Now the East Asians need the integral consciousness and the mutual respect for the EA coexistence. Furthermore our concerns should not be limited to the EA, going beyond the EA for the global peace and harmony.

자아실현의 철학적 기초

양창삼(Chang - Sam Yang) 한국경영학회 1987 經營學硏究 Vol.17 No.1

[특집 : 문명의 만남 공존인가 충돌인가] 문명 충돌과 빈부 충돌

양창삼(Chang-Sam Yang) 한국인문사회과학회 2002 현상과 인식 Vol.26 No.3

There are some presumable causes of present global clashes typically representing 9ㆍ11 attacks. A lot of talks focused on the clash of civilization, the Islamic versus the west. Outwardly it could be possible, but inwardly we need more searches to get the definite, more agreeable answer. Therefore this thesis made a focus on the global problem of poverty to get the point. Without solving this globally prevailing poverty, there is no peace on earth.<br/> Samuel Huntington suggested intelligently several kinds of clashes of the civilization before 9ㆍ11 attacks. The Islamic world was suspected to be a initiator of possible clashes. After 9ㆍ11 most of American scholars, even Huntington himself, and politicians including President Bush tried to believe these attacks. was not corne from civilization clashes, but from terror against the world peace. President Bush announced publicly Itan, Iraq, and North Kotean 'the axis of evil.' Some scholars like Noam Chomsky are not agreed with this idea. On the contrary, Chomsky called USA a rogue state.<br/> This thesis tried to find one of main causes of trouble the world now suffers and especially Islamics anger. The Islamics had their heavy discontents of poverty-ridden situations, lack of freedom and democracy, backwardness of technology development, discrimination by religion etc. The terror could be reptesenting this internal frustrations out to the world, especially to the rich, powerful countries.<br/> Of course not every Islamic country is under the povetry. Some countries demonstrated their ability of the economic developments amazingly. But still the poverty is prevailing widely in the Islamic region. Also there is a big gap between the tiches and the pots even domestically. The military Islamic fundamentalists use this discontents as weapon to the west which leans to Israel.<br/> To stop terror like 9ㆍ11, the world must have a concern on the discontentment of the poors. Fighting with military, political weapons will result in the destruction, but globally united fighting against the poverty and other discontents with compassionate minds could bring the world peace finally.

나눔의 경제와 기업의 사회적 책임

양창삼(Chang Sam Yang) 한국사회이론학회 2007 사회이론 Vol.- No.32

한국에서는 신빈곤층이 형성되고, 빈부의 대물림현상이 나타나 있다. 이러한 현상은 IMF사태에 이어 계속된 기업의 구조 조정으로 인해 일자리를 잃음으로써 더욱 악화되고 있다. 기업은 일자리 창출과 일자리 공유 등 여러 방안을 동원해 왔다. 그러나 한계에 부딪히고 있으며 이들을 위한 사회안전망도 위기에 처하고 있다. 이것은 우리만의 일이 아니다. 이 글은 빈부격차가 한 나라에서나 세계적으로 커지고 있는 상황에서 사회구성원 모두가 나눔의 철학을 확고히 하고 나눔의 경제로 나가야 하며, 특히 기업도 이에 대해 사회적 책임을 다 해야 한다는 것을 밝히고자 한다. The divide between rich and poor has been deepened worldwide. This is not a matter of one country, but became the world issue. Even in China and Korea the unhappiness has been growing widely among peoples who have been left behind by the rapid economic development and the corporate restructuring. The sense of powerlessness sows the seeds of the discontent. The worrisome political leaders and business CEOs are gathered so often and affirmed their calls to build a harmonious society. The governments promised the reforms that would give them more vitality over their lives. Those promises have been broken by the corrupt officials and the empty promises, and the social safety networks are getting weaken day by day. This thesis aims to awaken the business leaders to take this matter seriously and to share their jobs and wealth voluntarily. This social, economic problem would be resolved by firming the philosophy of sharing and building the right business ethos. There is no world peace without solving this unrestful issue. The social harmony and happiness comes with practicing the social responsibility and the spirit of nobles oblige especially from the corporations.

칸트, 아들러와 융, 그리고 뒤르케임의 인간관 다시 보기

양창삼(Chang Sam Yang) 한국사회이론학회 2008 사회이론 Vol.- No.34

이 글의 주제는 인간관이다. 인간에만 한정된 주제가 아니라 사회와 연관성을 주장하는 여러 이론가들을 살펴보았다. 철학자로는 칸트, 심리학자로는 아들러와 융, 그리고 사회학자로는 뒤르케임에 초점을 맞추었다. 그들 모두 인간에 대한 사회의 역할에 관심이 컸고, 인간의 자율성 문제에 대해서도 적지 않은 관심을 보여주었다는 점에서 공통된다. 칸트는 시민적 자유를 말하고, 인간의 자유로운 선택과 결정을 보장한다. 아들러에서도 자기결정권을 강조한다. 융도 개체의 자기실현을 말한다. 뒤르케임도 자원적 행위론을 말한다. 그러나 문제는 그들이 사회나 역사를 만드는 창조적 의미의 주체로서 인간을 보고 있느냐 하는 것이다. 이것에 관한 한 뒤르 케임은 야누스적이라는 비판을 받고 있다. 인간을 강제하는 사회구조와 그것을 벗어나 자유의지, 자유선택, 자기결정권을 가지고 삶을 풀어가려는 인간의 욕구가 동시에 공존할 수 있을 까. 인간과 사회의 교류는 바람직하지만 사회결정론적 사고가 지배하는 한 인간은 창조적 주체로서의 존재성을 인정받기 어려울 수 있다. 따라서 이것을 넘어서는 사고가 필요하다. The perspective on human being used to be a main subject of philosophers. But nowadays this topic draws attention so much from every part of academic world. The philosophers couldn`t claim an exclusive right to touch this and to use themselves. This thesis is confined to raise this perspective from philosopher Kant, psychologists Adler and Jung, and sociologist Durkheim because of their specific concerns on relationship of society and human being. The sanctions of society gives much restrictions to the people lived in. The humans want more autonomy and self-determi nation. This could lead to the conflicts. Even though this peril is existed, Kant granted men freedom positively, Adler superiority tendency, Jung an autonomous self, and Durkheim voluntary will respectively. This thesis gives high marks on their scientific efforts on considering men as partners of society and granting human autonomy. However they didn`t give up the social determinism. As long as the structuralism couldn`t go beyond the closed system, the humanistic thoughts could be blocked anytime. Therefore we should go beyond this restriction to make man and society go together with balance and practicality.