자아실현의 철학적 기초

양창삼(Chang - Sam Yang) 한국경영학회 1987 經營學硏究 Vol.17 No.1

토마스 아퀴나스를 통해 본 중세와 우리의 생각 다지기

양창삼(Chang Sam Yang) 한국인문사회과학회 2019 현상과 인식 Vol.43 No.1

이 글은 중세 철학자 토마스 아퀴나스의 여러 개혁적 사고들을 현대적 관점에서 살펴본 것이다. 이 글에서는 무엇보다 논쟁과 토론 중심의 스콜라 교육방식, 중용의 입장에서 문제를 현실적이고 합리적으로 풀어가려 했던 점, 개인의 경제활동을 보장하고 사유재산을 허용하도록 했던 점, 그리고 통치자는 마땅히 시민의 수준을 향상시켜야 한다고 주장했던점 등을 높이 평가하고 있다. 이러한 앞선 생각들은 중세가 결코 암흑기만은 아니었음을 보여준다. 그는 학자로서뿐 아니라 중세 사상에 크게 영향을 준 인물로 남은 것은 그의 선택이 시대에 비추어볼 때 탁월했음을 보여준다. 나아가 그의 뛰어난 생각들이 중세 시대에 한정된 것이 아니라 오늘날에도 영향을 주고 있고, 앞으로도 영향을 줄 수 있다는 점에서 연속성을 가진다. This article is a modern perspective on the various reformist ideas of the medieval philosopher Thomas Aquinas. In this article, we focus on the debate-centered scholastic method, the realistic and rational solution of the problem from the viewpoint of moderation, the guarantee of individual economic activities and the granting of private property, and the suggestion that the rulers should improve the quality level of the citizenship. These advanced thoughts show that the Middle Ages were never the Dark Age alone. He remained not only a scholar but also a person who greatly influenced medieval thought, showing that his choice was excellent in light of the times. Furthermore, his outstanding thoughts are not limited to the medieval era, but have continuity in still influencing today.

자아실현 의식의 규범성과 사회발전

양창삼(Chang Sam Yang) 한양대학교 민족학연구소 1988 인간과 경험 (동서남북) Vol.1 No.-

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성호 이익의 경영사상에 관한 연구

양창삼(Chang Sam Yang) 한양대학교 민족학연구소 1992 인간과 경험 (동서남북) Vol.4 No.-

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중국의 근대화와 국가경영에 대한 역사적 고찰

양창삼(Chang Sam Yang) 한국경영사학회 2003 經營史學 Vol.30 No.-

The Communist China pursues the economic developments persistently. Historically speaking, the cost they paid for the trial and errors has been so heavy. The spirits for the economic stands were high even in their course of political upsurges, but their economic situations turned into the sourness so rapidly and widely. The matches of political party and the people in general didn’t go well even with the agricultural area. The Great Leap Movement and the Great Cultural Revolution were not successful. Hungers and deaths were the sad report of the political movements which don’t want to revive. Deng Xio Ping’s open-door policy to the Chinese modernity made a sharp, good changes to fill the nation’s needs. The great expectation was upward widely and the progress is being made. The world has been surprised due to the economic records of China. Some wonders are developing about the future of the China if the socialist politics and the capitalistic business can go together. Within China, some controversies are aroused from the problems on Westernization, Confucianism, and Capitalism. Some Westerners put some worries on China’s future role because the China’s openness and involvement to the world couldn’t be a matter of ignorance. The trial and error of Chinese government on economy policy gave much burdens, agonies, and difficulties to the Chinese people in their course of history. But since Deug’s new policy was effective, the hope of future and the motivation toward the richness are getting more attention from the Chinese people themselves. It is a good sign for the China and the rest of the world. The historical example of the Communist China to the modernization would give a chance what to understand and how to deal with the government policy and the economy, and their relationship. Deug’s political decision opens the China to the world. The people of China would not their history back to the past of darkness. The history is not the history unless it gives a lesson. The people want their country and the world to be better, progressive. But sometimes the politics hold the progress. The Chinese endeavors to the betterment will not be stopped and would not like to be put their country backward anymore. The China made a kind of change that alters the course of history. The Chinese enterpreneurships are trying to spark the a social transformation. But the heavy censorship and regulation of the Socialist government still exists and could be hazardous to the China dawn, China dreams, and the quest for the new world.

통합 지향의 동아시아 경영 의식

양창삼(Chang Sam Yang) 한국인문사회과학회 2005 현상과 인식 Vol.29 No.1ㆍ2

Major counrries of rhe East Asia(EA) such as China, Japan, and Korea had been involved actively with the economic, diplomatic relationships, but reluctantly with the historical, integrative consciousness toward an union like EU. This thesis aimed to seek the possibility of cooperation and integration rather than hatred and disintegration.<br/> For the further thoughtful developments, the EA countries are suggested to broaden their minds beyond the nationalism. The sharing mind of history as member of EA is essential to expand their historical perspective to post-nationalism. For this cause, China's undergoing North East Project is enough to be criticized. The integration should not be hindered by any means. The EA countries are also suggested to establish the Great Union(大同) Society and to develop the common ground morally and economically.<br/> So far the United States of America, China, and Japan are putting their efforts cautiously to take the hegemony on the EA. Now the East Asians need the integral consciousness and the mutual respect for the EA coexistence. Furthermore our concerns should not be limited to the EA, going beyond the EA for the global peace and harmony.

프로이트 좌파의 마르크스주의적 접합과 그 실제에 관한 연구

양창삼(Chang Sam Yang) 한양대학교 아태지역연구센터 1984 중소연구 Vol.8 No.4

[특집 : 문명의 만남 공존인가 충돌인가] 문명 충돌과 빈부 충돌

양창삼(Chang-Sam Yang) 한국인문사회과학회 2002 현상과 인식 Vol.26 No.3

There are some presumable causes of present global clashes typically representing 9ㆍ11 attacks. A lot of talks focused on the clash of civilization, the Islamic versus the west. Outwardly it could be possible, but inwardly we need more searches to get the definite, more agreeable answer. Therefore this thesis made a focus on the global problem of poverty to get the point. Without solving this globally prevailing poverty, there is no peace on earth.<br/> Samuel Huntington suggested intelligently several kinds of clashes of the civilization before 9ㆍ11 attacks. The Islamic world was suspected to be a initiator of possible clashes. After 9ㆍ11 most of American scholars, even Huntington himself, and politicians including President Bush tried to believe these attacks. was not corne from civilization clashes, but from terror against the world peace. President Bush announced publicly Itan, Iraq, and North Kotean 'the axis of evil.' Some scholars like Noam Chomsky are not agreed with this idea. On the contrary, Chomsky called USA a rogue state.<br/> This thesis tried to find one of main causes of trouble the world now suffers and especially Islamics anger. The Islamics had their heavy discontents of poverty-ridden situations, lack of freedom and democracy, backwardness of technology development, discrimination by religion etc. The terror could be reptesenting this internal frustrations out to the world, especially to the rich, powerful countries.<br/> Of course not every Islamic country is under the povetry. Some countries demonstrated their ability of the economic developments amazingly. But still the poverty is prevailing widely in the Islamic region. Also there is a big gap between the tiches and the pots even domestically. The military Islamic fundamentalists use this discontents as weapon to the west which leans to Israel.<br/> To stop terror like 9ㆍ11, the world must have a concern on the discontentment of the poors. Fighting with military, political weapons will result in the destruction, but globally united fighting against the poverty and other discontents with compassionate minds could bring the world peace finally.

나눔의 경제와 기업의 사회적 책임

양창삼(Chang Sam Yang) 한국사회이론학회 2007 사회이론 Vol.- No.32

한국에서는 신빈곤층이 형성되고, 빈부의 대물림현상이 나타나 있다. 이러한 현상은 IMF사태에 이어 계속된 기업의 구조 조정으로 인해 일자리를 잃음으로써 더욱 악화되고 있다. 기업은 일자리 창출과 일자리 공유 등 여러 방안을 동원해 왔다. 그러나 한계에 부딪히고 있으며 이들을 위한 사회안전망도 위기에 처하고 있다. 이것은 우리만의 일이 아니다. 이 글은 빈부격차가 한 나라에서나 세계적으로 커지고 있는 상황에서 사회구성원 모두가 나눔의 철학을 확고히 하고 나눔의 경제로 나가야 하며, 특히 기업도 이에 대해 사회적 책임을 다 해야 한다는 것을 밝히고자 한다. The divide between rich and poor has been deepened worldwide. This is not a matter of one country, but became the world issue. Even in China and Korea the unhappiness has been growing widely among peoples who have been left behind by the rapid economic development and the corporate restructuring. The sense of powerlessness sows the seeds of the discontent. The worrisome political leaders and business CEOs are gathered so often and affirmed their calls to build a harmonious society. The governments promised the reforms that would give them more vitality over their lives. Those promises have been broken by the corrupt officials and the empty promises, and the social safety networks are getting weaken day by day. This thesis aims to awaken the business leaders to take this matter seriously and to share their jobs and wealth voluntarily. This social, economic problem would be resolved by firming the philosophy of sharing and building the right business ethos. There is no world peace without solving this unrestful issue. The social harmony and happiness comes with practicing the social responsibility and the spirit of nobles oblige especially from the corporations.

마키아벨리의 국가 경영과 리더십

양창삼(Chang Sam Yang) 한국인문사회과학회 2006 현상과 인식 Vol.30 No.1ㆍ2

우리에게 있어서 마키아벨리는 매우 왜곡되어 있다. 이탈리아의 통일을 염원했던 마키아벨리의 사상을 통해 그가 국가 통일을 이루기 위해 어떤 장애를 극복하고자 했고, 어떤 국가 경영 철학을 제시했는지 안다면 그를 나쁘게만 볼 수 없다. 마키아벨리는 도덕ㆍ경제ㆍ종교 등 여러 요소도 정치가가 국가 이익으로 전환할 수 있는 세력으로 보았다. 따라서 정치는 경제ㆍ사회ㆍ종교 등 제 조건을 기반으로 국가의 여러 문제를 해결해야 한다. 이를 위해 그는 국가 이성을 강조했다. 그의 지적 추구 과정을 살펴봄으로써 우리의 분단 현실을 바라보고 앞으로 어떤 정치를 해야 하는가를 생각한다. Niccolo Machiavelli was a political philosopher and a nation planner during the Renaissance. In his political treatise, The Prince, he offered a monarchical ruler advice designed to keep that ruler in power. During the Renaissance Italy was a scene of intense political conflict involving the dominant city-states. Each city attempted to protect itself by playing the larger powers off against each other. The result was massive political intrigue, blackmail, and violence. The Prince was written against this backdrop, and in its conclusion Machiavelli issued a call for Italian unity and integration using better nation management tool.<br/> Machiavelli's other major work, Discourses on the First Ten Books of Titus Livius, was mainly concerned with “republics,” defined as states controlled by a politically active citizenry. He emphasized that for a republic to survive, it needed to foster a spirit of patriotism and civic virtue among its citizens. Machiavelli argued that a republic would be strengthened by controlling universal egoism and generating through open political participation and debate.<br/> Partly because Machiavelli's pragmatic view of the relationship between ethics and politics, he has been widely misinterpreted. Machiavelli's managerial suggestions could be applicable to form a kind of functional unity.