중년 여성의 갱년기 혈관운동신경증상(안면홍조, 불면)에 대한 한방 치료 1례

박진훈,김소원,김상윤,왕연민,백길근,윤상훈,강만호,박성환,이형철,임용하,Park, Jin-hun,Kim, So-won,Kim, Sang-yoon,Wang, Yen-min,Baek, Gil-geun,Yun, Sang-hun,Kang, Man-ho,Park, Sung-hwan,Lee, Hyung-chul,Lim, Yong-ha 대한한방내과학회 2022 大韓韓方內科學會誌 Vol.43 No.5

Objectives: The purpose of this study is to report on the efficacy of Korean medical treatment for treating menopausal vasomotor symptoms (heat flashes and sleep disorders). Methods: We treated a menopausal female patient with heat flashes and sleep disorders using Korean medical treatments (herbal medicines, acupuncture, pharmacopuncture, moxibustion, and chuna). To evaluate the results of this treatment, we used Kupperman's Index and the Numerical Rating Scale to measure heat flashes and total sleeping time, respectively. The patient's general health status was evaluated using the European Quality of Life 5 Dimensions Scale. Results: We observed improvements in Kupperman's Index, the Numerical Rating Scale, the patient's total sleeping time, and the European Quality of Life 5 Dimensions Scale following the treatments. Conclusions: This study suggests that Korean medicine may be an effective treatment for menopausal vasomotor symptoms (heat flashes and sleep disorders).

두통(중추성뇌졸중후통증 의증)을 호소하는 뇌경색 과거력이 있는 한방병원 입원 환자에 대한 한방 치료 1례

박진훈,공건식,송진영,김소원,왕연민,김상윤,강만호,박성환,엄국현,이형철,이지영,Park, Jin-hun,Kong, Geon-sik,Song, Jin-young,Kim, So-won,Wang, Yen-min,Kim, Sang-yoon,Kang, Man-ho,Park, Sung-hwan,Eom, Guk-hyeon,Lee, Hyung-chul,Lee, Jee-y 대한한방내과학회 2021 大韓韓方內科學會誌 Vol.42 No.5

Objectives: This study investigated the efficacy of Korean medical treatment for a headache (suspected CPSP) patient with a history of cerebral infarction. Methods: We treated the patient using Korean medical treatments (herbal medicines-Kamiseokyong-tang, acupuncture, pharmacopuncture, and chuna). The treatments were measured using the Numerical Rating Scale (NRS) and the Neck Disability Index (NDI) for headache and post neck pain. General health status was evaluated using the European Quality of Life Five Dimensions (EQ-5d) Scale. Results: We observed improvements in the NRS, NDI, and EQ-5d scores after the treatments. Conclusions: This study suggests that Korean medicine may effectively treat headaches (suspected CPSP) with accompanying cerebral infarction.

수충격 해석과 실증을 통한 펌프장 안정성 분석

박진훈,라병필,Park, Jin-Hun,Ra, Byeong-Pil 한국전산구조공학회 2009 전산구조공학 Vol.22 No.4

여말선초 江陵 지역에서의 통혼실태 : 江陵崔氏를 중심으로

朴晉勳(Park Jin-Hoon) 고려사학회 2011 한국사학보 Vol.- No.43

This paper researches the inter-marital situation in Gangneung area during 16C from late Goryeo till early Joseon through the actual cases of Gangneung Choi family. The Gangneung Choi family has three branches of Choi Mun-Han(崔文漢). Choi Heun-Bong(崔欣奉) and Choi Pil Dal(崔必達). who had the inter-marital relation with indigenous families in Gangneung as high as 48~54%. 41 % and 44% of total inter-marriages respectively, In similar rates of around half, three families had the inter-marital relation with indigenous families in Cangneung. More concretely, they had it with other branches of Gangneung Choi family, Gangneung Kim family(江陵金氏), Gangneung Park family(江陵朴氏) and Gangneung Ham family(江陵咸氏) in order. That is, three Choi branches had the dose inter-marital relation with each other and Gangneung Kim family and Gangneung Park family in Gangneung region. It must be because they shared the political, social and economical interests in the region. When the inter-marital ratio was checked in Gangneung jurisdiction or vicinity region. Choi Mun-Han had 57~64% of the total inter-marital relations with indigenous families in Gangneung vicinity region. while Choi Heun-Bong and Choi Pil-Dal had 51 % respectively. Especially, they had many inter-marriages with Samcheok Kim family(三陟金氏) and Samcheok Sim family(三陟沈氏). In the generational change, they showed the fluctuation of 37%~58%, 31%~50% and 31~52% respectively. With about 10% fluctuations from the averages, all the three branches had 3~5 of 10 inter-marriages with indigenous families in Gangneung area. They showed little increasing or decreasing in the marital tendency over generations. It must be because Gangneung has an isolated topographic condition with Taebaek(太白) Mt. Ridge and suffered few social changes due to it. And it turned out that Gangneung Choi family had little bond with other typical Cangwon areas(江原道) like Wonju(原州) and Chuncheon(春川) through the inter-marriage. In the actual marriage situation. Gangneung Choi family had duplicative and repetitive inter-marital relation with other indigenous families in Cangneung generation over generation. When a girl of the Choi family got married to a boy of other family, their kids married again with Gangneung Choi family members. In these inter-marriages, there were sorre cases of consanguineous marriage and ignorance or reversal of generation and kindred degree. Therefore, even if Gangneung Choi family had 51~60% of total inter-marriage with indigenous families in Gangneung area, actual ratio seemed much higher because the inter-marital relation was linked again with Gangneung Choi family through other family names. This type of inter-marriage must have an important role for Gangneung Choi family to maintain the social previledge in Gangneung.

대형 컨테이너선의 라싱브릿지 진동 특성 비교분석 및 예측

박진훈(Jin-Hun Park),예석희(Suk-Hee Ye),박준호(Jun-Ho Park),박성건(Sung-Gun Park) 한국소음진동공학회 2020 한국소음진동공학회 학술대회논문집 Vol.2020 No.11

신규 액상폴리머 용해장치 개발을 통한 원가절감 및 단위공정 자동화

박종윤(Jong-Yun Park),박종호(Jong-Ho Park),박한영(Han-Young Park),김진훈(Jin-Hoon Kim),박진훈(Jin-Hoon Park) 한국유체기계학회 2008 유체기계 연구개발 발표회 논문집 Vol.2008 No.-

Traditionally the powdered polymer is used in the sewage treatment and water purifying plants. The powdered polymer has several problems such as bad working condition by dispersed powder and unstable operation of dehydrator by a lump of undissolved polymer, so emulsion polymer is used recently. However, preexisting emulsion polymer dissolving facility can't be the perfect alternative because it has some technical problems. By analyzing preexisting system problems, we applied a new dissolving unit(Mixing corn) and a lot of things to accomplish complete automation. As a result, tile system that we invented can reduce the cost of facility and is suitable for unit-procss automation. we hava already acquired patent in this new facility at september 2007.

고려시대 관인층의 빈소 설치장소와 그 변화상

박진훈(Park, Jin-Hoon) 고려사학회 2016 한국사학보 Vol.- No.62

사람이 사망하면 장례 절차가 시작된다. 장례 절차의 첫 번째는 發喪을 하여 친인의 죽음을 알리고, 이어서 빈소를 마련하여 친인의 시신을 안치하는 것이었다. 고려시대 관인 및 그의 가족의 경우, 빈소는 친인이 사망한 당일 설치되는 것이 원칙이었다. 무신정변이 발생하기 이전, 고려의 관인 및 그의 가족들이 사망하면, 사망한 장소와 상관 없이 빈소는 사찰에 마련되었다. 무신집권기에는, 고려전기와 마찬가지로 사찰에 빈소를 마련하는 풍습이 지속되었다. 하지만 세속적 장소인 亡者의 집에 빈소를 마련하는 새로운 경향이 등장하였으며, 이러한 새로운 경향은 급속도로 확대되어 구체적인 빈소 장소가 확인되는 인물 중의 절반 정도가 집에 빈소를 마련하였다. 원 간섭기에는 사찰에 빈소를 마련하는 풍습은 소멸되고, 관인 및 그의 가족들이 사망하였을 때 집에 빈소를 마련하는 원칙이 확립되었다. 이처럼 무신집권기에 사찰 대신 집에 빈소를 마련하는 풍습이 등장하게 된 이유는 다음과 같다. 첫 번째로, 불교식 장례는 비용이 많이 들었으므로 경제적인 면 때문에 집에 빈소를 마련하기 시작하였다는 점을 들 수 있다. 하지만, 관료층이 경제적으로 비교적 여유가 있는 계층이라는 점에서, 이 점만으로는 이러한 변화상을 설명하기에는 부족하다. 두 번째로 유교적 생활양식을 보급하려고 꾸준히 노력한 고려 정부와 유학자들의 노력을 들 수 있다. 세 번째로 무신정변으로 사찰이 커다란 피해를 입었고, 그 이후에도 사찰과 무신정권이 지속적으로 갈등을 하고 있었다는 점이 사찰에 빈소를 마련하는 풍습에 영향을 주었다. 특히 최충헌의 불교탄압과 거란 및 몽골과의 전쟁이 사찰에 빈소를 마련하는 풍습에 결정적인 타격을 미친 것으로 생각된다. When a person dies, a funeral ensues. The first step of a funeral was to notify the death by grieving, and then prepare a funeral parlor to accommodate the body. For an official and his family under the Goryeo dynasty, the parlor was to be installed on the day of the death. Before the Military coup, the parlor was usually prepared in a Buddhist temple for the death of an official or a member of his family, regardless of the place of death. During theperiod of the military regime, the custom to accommodate the dead body in a temple continued as in the initial period of the dynasty. However, there arose a new trend of having the funeral parlor at the family home of the dead as a temporal place. This trend rapidly spread, so almost a half of the people who have been confirmed the specific place of their funeral parlor had their funeral at their private home. During the period of the Yuan dynasty"s intervention, the custom of having the funeral parlor at a temple had disappeared, and the principle of the funeral parlor at home had been established as a norm when an official or a member of his family died. The reasons for the newly rising custom to have the funeral parlor at home instead of a temple are the following: first, it was simply much cheaper to have a funeral at home, instead of the pricey Buddhistic funeral. However, it cannot explain the whole change because the bureaucrats belonged to the relatively affluent class. Second, the consisted efforts by the Goryeo government and the Confucian scholars to spread the Confucian lifestyle may be attributed. Third, the temples were largely damaged by the military coup and the subsequent conflict between the temples and the military regime affected the custom of funerals at temples. Notably, the persecution of Buddhism by Choi Chung-Heon and the war against the Mongols and Khitans are thought to have delivered a decisive blow on the custom of funerals at temples.

고려시대 관인층(官人層)의 임종 장소와 그 변화상에 대한 고찰

박진훈 ( Jin Hoon Park ) 연세대학교 국학연구원 2015 동방학지 Vol.172 No.-

고려시대 묘지명을 분석한 결과, 고려시대 관인층이 사망한 장소는 크게 집과 사찰 두 곳으로 압축된다. 전체 329건의 묘지명 중에서 사망장소가 기재되어 있는 경우는 143건이며, 이 중집에서 사망한 경우는 122명, 사찰에서 사망한 경우는 21명이다. 이를 시대별로 분석하여 보면, 무신정변이 일어나는 의종대까지 고려의 관인층은 전체 111건 중에서 집이나 사찰에서 사망한 사람이 55건이며, 이 중 집에서 36명, 사찰에서 19명이 사망하였다. 집에서 사망한 사람이 누락되었을 가능성이 크므로, 대략 5~4명에 1명꼴로 사찰에서 사망한 것으로 보는 것이 타당하다. 반면 무신정권기에는 사망 장소가 확인되는 47건 중 2명만이 사찰에서 사망하였다. 충렬왕대 이후에는 사망 장소가 확인되는 41명 모두집에서 사망하였다. 고려 관인층은 의종 12~13년에서 명종 15년사이에 더 이상 사찰에서 죽음을 맞이하지 않게 되었으며, 세속적 장소인 집에서 임종을 맞는 관습이 정착되었다고 할 수 있다. 이러한 변화가 발생한 이유는 다음과 같다. 무신정변의 발생으로 개경의 많은 사찰들이 커다란 피해를 입었다. 정변 이후에도 사찰 및 승려들은 계속해서 무신정권과 갈등을 빚었으며, 정변 발생 이후 치안이 불안정해짐에 따라 개경근처의 사찰들은 도적들의 습격을 받았다. 이에 따라 사찰은 요양을 하거나 안온한 죽음을 맞기에는 더 이상 적절한 장소가 아니었다. 따라서 사찰에서 임종하는 고려 관인층이 무신정변을 기점으로 급감하게 되었으며, 사찰에서 임종하는 것을 회피하는 풍조가 무신정권 내내 상당 기간 지속되면서 보편화한 것으로 보인다. 이어 유교적인 관념이 강화되고 유교적 상장례에 대한 의식이 성장하면서, 사찰에서 임종을 맞아서는 안 된다는 생각이 합리화되고 강화된것으로 보인다. 이에 따라 고려후기에는 독실한 불교신자라고 하더라도 사찰이 아닌 세속적 장소에서 임종을 맞이하는 것이 일반화되었다. 이러한 변화는 삶과 죽음에 대한 고려 관인층의 생각에 장기적으로 영향을 미쳤을 것이다. As a result of the analysis of tomb inscriptions from the Goryeo Dynasty, the death places of Goryeo bureaucrats`` families can be largely classified into two: their houses, and temples. Breaking it down by era, there were 111 members of Goryeo bureaucrat families buried before the Musin Jeongbeon (a coup d``etat by soldiers), of which 55 had their death places specified: 36 had died at their house, and 19 at the temple. On the other hand, among the 47 people who had died under the soldiers`` reign and whose death places could be identified, only 2 bureaucrat family members had met their death at the temple. After King Chungyeol, all 41 bureaucrat family members with specified death places had died in their own home. The reason for this change was as follows: when the Musin Jeongbeon coup broke out, many temples in Gaegyeong - the capital of Goryeo - suffered huge damages. Even after the Jeongbeon, temples and monks maintained serious conflicts with the governing soldiers. Therefore, temples were no longer an appropriate place to seek health treatment or peaceful death. For this reason, the number of Goryeo bureaucrat family members who chose to die at the temple drastically decreased after the Musin Jeongbeon, and the tendency to avoid dying at the temple remained prevalent among bureaucrats`` families long after the Jeongbeon. Furthermore, as Confucian ideologies were emphasized and their funeral rituals grew, the idea that death should not be met at the temple seems to have been rationalized and strengthened. Therefore, although bureaucrat family members were devoted Buddhists, it became generally accepted among them that death should be met in a secular place rather than at the temple. This change seems to have had an influence on Goryeo bureaucrat families`` perspective on life and death in the long run.

고려 후기 전민변정과 조선 초기 노비 정책의 의의와 한계

박진훈(Park, Jinhoon) 역사비평사 2018 역사비평 Vol.- No.122

In the late Goryeo period, there were the problems on the land and labor power. To solve the problem, the rectification of the Problems on Land-People was suggested in the late Late Goryeo. In the respect, the Nobi legislation of the early Joseon period was a result of the rectification of the Problems on Land-People of Goryeo. Of course, the form and contents of the entire Field-people Recti_cation were not inherited. The rectification of the Problems on Land-People of Goryeo was aimed to solve the problem by transforming the land and the people together, but the radical new scholastic nobles tried to solve it in separating the problems of land and people. As a result, the land problem came to the revolution of private felds, totally abolishing the land ownership based on the crops taxation right and redistributing the lands. The Joseon government officials tried to solve the problems of saminwha(ordinary people get ruled by private nobles) in the late Goryeo period and the fierce conflicts between the ruling classes over securing the labor forces, setting out the measures to prevent the recurrence. The task to recover the status of privatized people and secure them as the burdeners of national duties through the rectification had certain achievements but fairly limited. On the other hand, more rational and finely detailed rules were made, but the core elements of the former Goryeo Nobi law that had allowed the owner to steadily possess, rule, and inherit the slave were inherited. As the Joseon government inherited the principle of the Nobi inheritance and the principle of the parent-nobi-child-nobi law that guarantees the possession and expansion of the Nobis by the ruling class as it was, there came to be the possibility that the possession of the Nobis would be expanded and the ordinary people would get to be slaves at any time.

콤플렉스(Complex)를 통해서 본 고려의 사회와 인간

朴晉勳(Park, Jin-Hoon) 한국사학회 2011 史學硏究 Vol.- No.102

본 연구는 고려시대 사람들이 지녔던 열등콤플렉스를 文人과 武人의 차별을 중심으로 살펴본 글이다. 성종 이후 유교적 정치이념에 근거하여 지배체제 정비가 시도되어, 文治主義가 강화되었다. 이에 따라 문인들이 정국의 주도권을 장악하는 가운데 이들에 의해 門閥이 성립되었다. 문벌들은 다른 지배집단과는 구별되는 차별의식을 형성하고 이를 인간관계, 사회관계에서 표현하였다. 이러한 행위는 주로 오만과 교만으로 표현되었는데, 이러한 차별대상의 직접적 피해자는 주로 무인들이었다. 무인들은 문인들의 이러한 행동에서 상처받고 피해의식 즉 열등콤플렉스를 가지게 되었다. 학문 능력을 가지지 못한 무인들은 문벌이 주도하는 사회에서 배제되었다. 문인과 무인은 사회적으로 유리되었고, 심리적 장벽이 두텁게 쳐졌다. 더군다나 문인과 무인의 차별적 장벽을 뛰어넘을 수 없게 되자 무인들의 열등콤플렉스는 더욱 심화되었다. 이러한 상황에서 의종대에 들어와 문인들의 무인들에 대한 차별적 행동이 직접적으로 표출되자, 무인들의 좌절감과 분노, 열등콤플렉스는 걷잡을 수 없는 것이 되었다. 결국 무신정변이 발생했을 때 이는 문인들에 대한 극단적이고 잔혹한 가해로 표출되었다. 무신정변 이후 무인들이 문인보다 우위에 서게 되었다. 하지만 武보다 文을 가치 있는 것으로 여기는 풍토는 변하지 않았다. 학문을 하는 문인들은 학문을 통해 올바른 도리를 알고 이를 실천하는 사람들인 반면 그렇지 못한 무인들은 올바름을 알지 못하며 자기 절제를 하지 못하는 존재라는 인식이 계속되었다. 따라서 무인들이 문인들에 대해 가지는 열등콤플렉스는 극복되지 못했다. 하지만 한편에서 문인들의 자기반성이 이루어지면서 무인에 대한 문인들의 비하의식이 완화되었고, 무신정권을 거치면서 무인들의 힘과 존재를 인정하고 긍정하게 되었다. 또한 儒學의 발전과 성리학의 도입으로 새로운 도덕규범률과 선비상이 제시되었다. 학문을 하여 올바름을 알고, 忠과 孝를 실천하는 사람을 선비로 규정하였다. 따라서 무인이라고 하더라도 학문을 하고 忠?孝를 실천한다면 선비로서 인정받을 수 있게 되었다. 무인이라고 하더라도 본인의 노력에 따라 선비가 될 수 있다는 것으로, 이는 무인에 대한 차별의식을 완화시키고 무인들의 열등콤플렉스를 극복하게 하는 단초를 제공하였다. This study surveys the discrimination of literary officers and military officers in the light of inferiority complex that Goryeo people used to have. Since King Seongjong, the ruling system was arranged on the basis of Confucius Political Ideology, enforcing the civil administration system. Thus, the literary officers led the political situation, establishing the powerful literary families. Each literary family formed a particular consciousness different from other ruling groups and displayed it in the human and social relations. It was mainly expressed with pride and arrogance, and the direct victim of such discrimination was mainly soldiers. Hurt by rudeness of literary officers, soldiers came to have victim mentality or inferiority complex. Without the literary ability, soldiers used to be excluded from the literary-ruling society. Literary and military officers got socially separated more and more and the psychological barrier became higher and higher. When the discrimination between literary and military officers became incurable, the inferiority complex of soldiers went to extremes. In this situation, when the literary officers showed contemptible behaviors to soldiers directly in Eujongdae, their inferiority complex along with frustration and rage could not be controlled. Finally, it caused a political upheaval by soldiers, who inflicted severe and harsh revenge to literary officers. After the political upheaval, the soldiers came to have a superior position to literary officers. But, never changed the climate that the literacy was valued higher than militarism. People continued to think that, while literary persons knew the right way through the literal exercise and tried to practice it, the soldiers ignored the way and thus could not do self-restraint. Therefore, the inferiority complex of soldiers toward literary officers could not be overcome. Meanwhile, in this process, literary officers came to have self-reflection and reduced their contemptible attitude toward soldiers. During the ruling by soldiers, they came to know the power and existence of soldiers and recognize it. And, thanks to the development of Confucianism and the introduction of Chu Hhi"s idea, new moral rule and scholarly model were suggested. The tue scholar was thought to be the person who knew the rightness through the study and practiced the loyalty and filial piety. So, if even a soldier studied the way and practiced the loyalty and filial piety, he could be reckoned as a scholar. As the soldiers could become scholars through their endeavor, it provided the basis to relieve the discrimination against soldiers and to overcome the inferiority complex of soldiers.