피어리스 신학에서 "가난"이 갖는 신학적 의미

박도웅 ( Do Woong Park ) 韓國組織神學會 2009 組織神學論叢 Vol.25 No.-

Aloysius Pieris has been well known as a representative theologian of Asian Liberation Theology. He has eagerly tried to build an "authentic Asian theology" based on the Asian realities and context as he has showed in his representative work, "An Asian Theology of Liberation." He is also the founder and director of Tulana Research Center in Kalaniya, Sri Lanka for doing Asian theology. He points out that Asian people and churches are in the context of people with a long time history of authentic religiousness and crushing poverty. In that sense, Pieris insists strongly that theological reflection in Asia must take poverty and religiousness together as its starting point. In this essay, especially, I focused on Pieris` theological view about "poverty" for our understanding of poverty in Korean context as well as that of Asia today. To clarify Pieris` theology, I briefly researched the biblical view of poverty and view of Latin America Liberation Theology and Minjung Theology about the same topic. In the Bible, the poor has been consistently considered God`s beloved people and sons and daughters both in the Old and New Testaments. Especially, in the New Testament, Jesus promised them a blessing of having the kingdom of heaven. While Matthew expressed the "poor in spirit"(Mt 5:3), Luke "the poor"(Lk 6:20). Then, I reviewed Latin America Liberation Theology and Minjung Theology in terms of poverty. Both started from the poor and oppressed people`s context in Latin America and Korea. Therefore, both are deeply interested in people or Minjung`s socio-political and economic context and their liberation. In both theologies, the poor has been considered the subject of struggle for liberation (Latin America Liberation Theology) and history (Minjung Theology). Pieris suggests to see poverty in two ways: forced and voluntary. He believes that the former is the result of oppression and evil power while the latter is the seed of liberation. He strongly insists that the Asian churches should be the churches of Asia not in Asia through seeing poverty as their reality. In his theology the voluntary poverty can work as a liberative way to defeat the forced poverty and the power of Mammon. To build and find an authentic Asian theology and view of poverty, we also should recognize the poor context of Asia as a reality for doing theology in present Asia and Korea.

스택하우스 신학의 공공성에 관한 에큐메니칼 신학적 해석

박도웅(Park, Do Woong) 감리교신학대학교 2016 신학과세계 Vol.- No.87

이 논문에서 필자는 한국 사회와 교회에 나타나는 불공정하고 불의한 모습들에 대한 기독교인들과 교회의 책임을 공공신학의 관점에서 상기하면서, 기독교인들과 교회의 역할과 책임을 돌아보기 위하여 실천적이고 현실적인 대안을 제공하는 공공신학의 성과를 고찰하고자 한다. 본고는 공공신학의 등장과 발전과정을 살펴보고, 공공신학을 발전시켜 온 학자들 가운데 맥스 스택하우스를 택하여 그의 공공신학과 그가 강조하는 공공성을 관찰할 것이다. 에큐메니칼 신학의 관점에서 그의 신학의 중심 개념인 공공성과 교회의 실천적 책임을 해석할 것이다. 이를 위하여 스택하우스 신학의 구조와 형식, 그리고 범위와 방법론을 간략하게 살피고 에큐메니칼 신학이 강조하는 교회의 실천적 책임을 소개할 것이다. 이러한 비교를 통하여 공공신학에 대한 에큐메니칼 신학적 해석을 수행하고 오늘날 한국의 기독교회에 요구되는 정체성과 사명에 관한 영감을 찾고자 한다. 에큐메니칼 신학은 세계교회협의회 총회를 통하여 교회론을 발전시켜왔다. 특별히 2013년 한국에서 열린 세계교회협의회 제10차 총회에서 발표된 두 개의 문서 “교회: 공동의 비전을 향하여”와 “함께 생명을 향하여: 기독교의 지형 변화 속에서 선교와 전도”는 교회와 선교에 대한 에큐메니칼 신학의 최신 개정판이다. 이 문서들에 담긴 교회의 역할과 책임을 공공신학의 공공성 개념과 연결시켜 보면서, 한국교회가 한국사회의 새로운 소망이 될 수 있는 방향을 공유하고자 한다. 공공신학의 성과들은 에큐메니칼 신학 전통과 함께 한국사회와 교회를 위한 의미있는 결과물이 되리라 믿는다. This article is dealing with meanings of "publicity" in the Public Theology that has been recently raised in America and Europe. The Public Theology seeks to engage in dialogue with different academic disciplines such as politics, economics, cultural studies, religious studies, as well as with spirituality, globalization and society in general. I have chosen Dr. Max Stackhouse(1935-2016) who was the Rimmer and Ruth de Vries Professor of Reformed Theology and Public Life Emeritus at Princeton Theological Seminary to examine and articulate the meaning of publicity in the structure of the Public Theology. I compare and evaluate the meanings and values of the Public Theology and its directions to the ecclesiology and social responsibilities of the ecumenical theology. The World Council of Churches issued two important documents so called "The Church: for the common vision" and "Mission and Evangelism: An Ecumenical Affirmation) related to this topics in Public Theology. My conclusion is that the theological views and practices in the Public theology and the Ecumenical theology can be united and cooperated each other, especially in Korean churches as well as society. The Public Theology can work for the Korean churches to be a hope for the Korean people again with ecumenical perspectives in practice.

피어리스의 종교신학 연구

박도웅(Park, Do Woong) 한국종교학회 2010 宗敎硏究 Vol.59 No.-

개심술 134례의 임상적 고찰

이종태,유병하,박도웅,Lee, Jong-Tae,Yu, Byeong-Ha,Park, Do-Ung 대한흉부심장혈관외과학회 1988 Journal of Chest Surgery (J Chest Surg) Vol.21 No.4

Between April 9, 1986 and September 2, 1987, 134 patients underwent open heart surgery with hypothermic cardiopulmonary bypass and cold blood cardioplegia. There were 65 patients[48.5%] of acyanotic congenital cardiac anomalies, 19 patients[14.2%] of cyanotic congenital cardiac anomalies, and 50 patients[37.3%] of acquired heart diseases, which included 49 valvular diseases and 1 myxoma. In 84 congenital cardiac anomalies, 44 patients were male and 40 patients were female ranged in age from 2 years to 57 years. In 50 acquired heart diseases, 18 patients were male and 32 patients were female ranged in age from 10 years to 65 years. The common congenital defects operated were VSD in acyanotic cardiac patients, and Tetralogy of Fallot in cyanotic cardiac patients. Among 50 acquired heart diseases, 49 patient underwent operation for cardiac valvular lesions. 33 patients had mitral valve replacement and 7 patients had aortic valve replacement. 1 patient underwent aortic valvuloplasty and 8 patients had double valve replacement. The operative mortality rate was 3.1%[2 out of 65 patients] in acyanotic cardiac patients, 5.3%[1 out of 17 patients] in cyanotic cardiac patients, and 12.0%[6 out of 50 patients] in acquired cardiac patients, with overall mortality rate of 6.7%[9 out of 134 patients].

인공신경망 활용을 위한 BIM 데이터 구조화 연구 - 건축정보 온톨로지를 중심으로 -

김민석 ( Kim Min-seok ),박도웅 ( Park Do-woong ),이상렬 ( Lee Sang-yul ),김동선 ( Kim Dong-sun ),류재호 ( Ryu Jae-ho ) 디자인융복합학회 2018 디자인융복합연구 Vol.17 No.1

본 연구의 목적은 종합적인 건축 정보인 BIM을 인공신경망 기술을 통해 이용할 수 있는 방법을 제안하는 것이다. 특히 인공신경망 기술을 이용하기 위한 데이터 형태에 맞게 기존 온톨로지를 통해 건축 정보를 구조화한 연구를 바탕으로 건축 정보가 어떻게 변환되고 구조화되어야 하는지를 제안한다. BIM은 건축 생명주기 동안 이뤄지는 많은 판단에 필요한 정보를 구조화하여 저장하고 있으며, 이를 공유하는데 사용된다. 그러나 동시에 BIM은 다양한 건축 정보를 담고 있는 종합적인 데이터이다. 근래 인공신경망 기술의 발달에 따라 데이터를 활용하는 방안이 더욱 자유로워졌다. 이런 기술을 건축 정보와 데이터에 활용하기 위해서 본 연구에서는 건축 정보에 대한 기존 온톨로지 연구 및 대표적인 인공신경망 모델에 대한 연구를 진행하였으며, 이 양단을 잇는 방법으로 3가지 인공신경망 모델에 따른 이용방법을 제안한다. 또한 실제 BIM 데이터에서 모델에 따른 구체적인 데이터추출과 구축의 예를 제시한다. The purpose of this study is to propose a method to utilize artificial neural network technology with BIMs. BIM is widely used to describe and share necessary information collectively in the architectural life circle. In order to utilize this BIM, researches on the structuring of architectural information using ontology has expanded the meaning and necessity of architectural information. Recently, artificial neural network technology has been widely used for artificial intelligence, and it is evaluated as a new method of utilizing data. BIM is used as a medium of information during the life cycle of architecture, but at the same time it is data that contains comprehensive information by itself. In order to summarize the architectural information and data needed to utilize the architectural information through the artificial neural network technology and to propose the method, it was possible to summarize through three methods according to the most representative artificial neural network model in this study. Based on the architectural ontology, it is organized according to the characteristics of architectural information. In addition, we obtained the formed data for the artificial neural network application from the BIM data.