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호텔조리사의 조직 공정성이 조직유효성에 미치는 영향 및 자기효능감의 매개효과
박광용(Park, Kwang-Yong) 한국외식경영학회 2020 외식경영연구 Vol.23 No.6
본 연구는 특급호텔 조리사를 대상으로 조리종사원들이 지각하고 있는 조직공정성이 자기효능감에 따라 조직유효성의 직무만족과 조직몰입에 미치는 영향을 자기효능감의 매개효과를 중심으로 규명하고 이에 대한 통합적 모형을 제시하는데 본 연구의 목적이 있다. 본 연구는 2018년 8월 1일부터 8월 21일까지 서울시내 특 1급 호텔에 재직하고 있는 조리사들을 대상으로 설문지를 배포하여 총 402부의 유효 표본을 확보하였고 구조방정식모델을 사용하여 자료를 분석하였다. 연구 결과 조직공정성의 요인은 자기효능감 관계에 있어서 절차공정성을 제외한 분배공정성과 상호작용공정성요인이 유의한 영향을 주고 있었으며, 조직공정성과 자기효능감은 조직유효성에 유의한 영향을 미치는 요인들로 나타났다. 또한 조직공정성과 조직유효성에 대한 자기효능감의 매개 효과에서는 자기효능감이 매개하고 있는 것으로 나타났다. 호텔조리사들의 조직공정성 지각, 자기효능감을 만족 시키는 것이 중요한 요인이라는 것을 인지하고 조직 차원에서 관리하고 운영하여야 할 것이다. 이를 위하여 자기효능감을 높이는 프로그램 개발과 조직과 가정, 개인의 인생설계, 개인특성의 다양한 요인에 따른 조직적응에 대한 다채로운 프로그램개발 연구와 노력이 필요하다. This study was aimed to investigate the impacts of organizational justice perceived by cooks to the organizational effectiveness focusing on the mediated effects of self-efficacy in the subjects with cooks in the deluxe hotels and to propose its integrative model. From August 1st to August 21st, 2018, this study obtained a total of 402 effective samples by distributing the questionnaire to the chefs working at a special first-class hotel in Seoul and analyzed the data using a structural equation model. The implications based on the study results are as follows. It should be noted that perception of organizational justice and satisfaction of self-efficacy among hotel cooks are important factors and they should be managed and operated throughout the entire organization. To do so, multiple program developments and efforts are required including the developments of programs to enhance self-efficacy, designs of organization, home, and personal lives, programs on the organizational adaptation by individual characteristics.
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박광용(Park Kwang-yong) 한국현대문학회 2006 한국현대문학연구 Vol.0 No.20
There are many historical novels. Historians want a novelist to study a lot of sources and to think with different views correctly and synthetically about his or her material when he or she write a historical novel; the novelist can express appropriately about the traditional features and typical characters through the process. Hwang Jin-ee( 黃眞伊) by Hong, Seok-joong(洪錫中) in North Korea is an excellent historical novel in this view. There are four original historical records about Hwang Jin-ee but Chinese poetry and shijoes(Korean odes; a kind of short lyric poem). But only three are left which show the thought of the time. The first of them is Eouyadam(於于野談; a historical romance) by Yu Mong-in(柳夢寅), which was written before the other two. Yu Mong-in, who was an administer, found Hwang Jin-ee's activism beyond any restriction and her self-realization. She was a different person. One of the other two is Songdokiee(松都奇異) by Lee, Deok-hyeong(李德泂), and the last is Chisorok(識小錄) by Heo, Kyoon(許筠). Lee, Deok-hyeong was a leader to form the main family of the gentry in Korea and he was caught Ms. Hwang's traditional beauty and a kisaeng's charm and aroma. Heo Kyoon who had a revolutionary temperament described her as an 'Eein(異人)' which means outstanding heroine. Without these, we have Songdoinmulchi which was written by Kim, Taeg-yeong(金澤榮, a Neo Confucianist) long after above three but many choose it to read. He gave warning of Ms. Hwang's action for herself from a patriarchism. Mr. Hong's Hwang Jin-ee didn't refer to Eouyadam by Yu Mong-in but chose Songdoinmulchi by Kim Taeg-yeong among the above references. This shows that he wanted to portray her kisaeng's life in ruled class prior to her self-realization. So we can tell the novel as a ‘Kisaeng Story'. Mr. Hong designed the common people who went to ruin as a pivot. Hwang Jin-ee's life represents the common ruined and their resist. This is for their relationship with the revolutionary tradition. Ms. Hwang has a gigolo who's called Nomi. Their relationship is destiny and the relations appear in the beginning, the middle, and the end. We can understand the Nomi is important as its heroine. Ms. Hwang's father is a noble(兩班) in origin, but her mother is a female slave, so she becomes a humble person in this novel. Nomi is a lowly man as a male slave originally but he appears as a common(平民). He is a son whose father has no his land and make money by a daily labor as a gogong(雇工). But his parents abandoned him(遺棄兒), so he is a roamer and becomes steward for the house of Mr. Hwang(Jinsa: a successful candidate in the secondary grade civil service examination). He is disappointed in the failure with Ms. Hwang and he leaves the house to become a leader of bandits and is put to death. Mr. Hong's Hwang Jin-ee was born in North Korea. The North Korea's historical school accept the popular resistance in the line of modern revolutionary tradition. A gang becomes a set of bandits, and the farmer's war which rose in Pyongan-do with leading of Hong Kyong-rae in 1811, resistances against Western invasions, Palchisan movement, and the North Korea's 'Juche (self-reliance) ideology(主體思想)' are followed. Nomi is a typical in the beginning of revolutionary tradition based on this 'Juche ideology'. Mr. Hong's Hwang Jin-ee is on the literary tradition of Lee Tae-joon's Hwang Jin-ee. And this historic novel is based on 'the revolutionary tradition' not based on 'the national cultural heritage' which are North Korea's two main pivots. So we can find some shortages. The first and the biggest is Mr. Hong's Hwang Jin-ee didn't see Chisorok by Heo Kyoon and didn't represent her outstanding character as an 'Eein'. The 'Eein' was the opposition of ‘Kunja(君子, a true gentle class)', but he or she is accepted as an important character because his or her accomplishment for subversion of a main community. Another shortage is Mr. Hong didn't represent her 'angelic beauty b
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박광용(Park Kwang-Yong) 역사학회 2012 역사학보 Vol.0 No.213
The Joseon Dynasty during the 18th century was called the age of ‘Tang-pyeong’. This ‘Tang-pyeong’ period of the 18th can be explained by the slogan ‘from communication to unification’. This slogan was based on the cultural and ideological tradition of ‘respect for unification’. King Yeongjo tried to achieve the ultimate goal of Tang-pyeong through national enterprise. In contrast, King Jeongjo tried to attempt this same goal through Gyujanggak, an academic undertaking which envisioned the regional unification of Eastern Asia. It was the slogan of the 18th Joseon that a nation was composed of the sum of the majority and minorities, noblemen and commoners, joined in purpose by a ‘Good king’. In the 32nd year of King Yeongjo (1756), traits such as scholarship, morality, and fidelity, were highly valued characteristics of the gentry. With this, a king tried to become familiar with his countrymen as a whole, embracing them impartially as his fellow men. In the 18th century, it was the public consensus that the central government was more important that a rural village but at the same time, ‘male quarters’ or ‘a poetry and study party’ could reach the same consensus to be found in a common street, or a village inn. The public consensus was on the verge of changing toward public opinion. ‘Joseon-Jungwha’ was nationally institutionalized during the reign of King Sukjong’s 30th year (1704). It was after this that various theories appeared with regard to a system capable of achieving the larger goal of ‘respect for the unification’ theory. These changes were embodied as a new scholarship called ’Silhak’ of the late Joseon. Joseon during the 18th century pursued important political changes by adopting ‘Tangpyeong’ rather than ‘Bung-dang’, and a ‘well-timed road’ rather than a ‘universal road’.
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심방세동에 있어서 Quinidine Sulfate 의 치료효과에 대한 고찰
박광용 ( Kwang Yong Park ),김영선 ( Young Sun Kim ),주장복 ( Chang Bok Joo ),김우열 ( Woo Youl Kim ),김광회 ( Kwang Hoi Kim ),김석희 ( Suk Hee Kim ) 대한내과학회 1970 대한내과학회지 Vol.13 No.12
Quinidine therapy in 11 cases of atrial fibrillation was done. The causes of atrial fibrillation were rheumatic valvular diseases in 4 cases, arteriosclerotic heart diseases in 3 cases, thyrotoxicosis in 3 cases and idiopathic in a case. Among 11 cases tre
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