이긍익 소작 <죽창곡(竹牕曲)>의 특징과 연군의 문맥 고찰

남정희 동양고전학회 2020 東洋古典硏究 Vol.0 No.79

This study attempted to reconstruct the situation of creation for <Jukchanggok> that Lee Geung-ik wrote, and examine the inner structural characteristics of the work and the context of Yeongun consciousness. Inferring the context in which the writer produced this work, there is a different point from the usual exile Gasa, and that is, he experienced exile as an accompanying person, not as an exile person. His father Lee Gwang-sa was implicated when his elder uncle Lee Jin-yu, who was already deceased, was again involved in the issue of punishing treason, and had to be exiled from 1755 to 1777 when he (Lee Gwang-sa) died. <Jukchanggok> is based on the Shinjidoisland exile around 1763, when Lee Geung-ik accompanied his father's exile. In the work, the speaker speaks with the voice of a woman and describes the relationship with Nim as fate. In the prologue, he pointed out that the relationship with Nim had not been made, and went into the main discourse, and the earnest desire for Nim's indebtedness continued. And the main semantic framework that creates the structure of this yearning for royal favor (干恩) in the course of the narrative is the trial of the speaker and Nim's indebtedness to overcome it. Through the development of this poetic sentiment, the sigh of the speaker, which was caused by failing to meet Nim, ultimately turns into satisfaction by Nim's act of giving king's virtue. The reality faced by Lee Geung-ik as an exile accompanying person was relentless and impossible to make a rise socially in the world. Under the existential conditions of such a clumsy clan, the author did not defend the position of his own father, or through it, did not reveal the voice of criticism toward the world. Rather, he emphasized that the simple life of his father's exile life was due to the indebtedness of the wise king, and he hoped for a world in which the virtues of the king would be given to him and his father without discrimination.

「月先軒十六景歌」의 江湖 공간과 시적 형상화의 의미

남정희 한국어문교육연구회 2009 어문연구(語文硏究) Vol.37 No.2

This study analyzed the river and lake space observed in Wolseonheonsipyukgyeongga, a Gasa - a classic poem in Chosun dynasty - written by Shin Gye-yeong, a literatus in the 17th century. The views of spring, summer, autumn and winter that the poet sees from Wolseonheon are continuous and open. Nature is described as an aesthetic object and beautiful scenery, and daily life is also mixed with it unaffectedly. In addition, the space is a place that realizes the poet’s ideal of homecoming. In the space that embodies the yearning, the poet in his old age resolves conflicts in real life. Here, the ethical meaning of nature is weakened, and the poet’s tension with the realities of life is appeased by his thanks for the king’s grace. The poet’s attitude as such holds the identity of a conservative literatus from previous generations. On the contrary, the poem avoids the cyclic logic of the four seasons and emphasizes time and space of personal experience, and this provides a clue to the transformation of literati’s poems in the 17th century. 이 논문에서는 17세기의 士大夫인 신계영 소작의 「月先軒十六景歌」에 나타나는 강호 공간을 분석하고 시적 형상화의 의미를 살펴보았다. 月先軒에서 시인이 바라보는 春夏秋冬의 조망은 연속적이고 개방적이다. 자연은 미적 대상으로서 아름다운 풍경으로 부각되고, 그 속에서 자리 잡은 일상도 자연스럽게 혼융된다. 또한 이 공간은 시인의 歸去來의 이상이 현실화 된 곳이기도 했다. 憧憬이 구체화된 이 공간 속에서 노년의 시인은 현실적인 갈등을 해소한다. 이 때 江湖自然의 윤리적 의미는 약화되고, 현실에 대한 사대부 시인의 긴장감은 君恩에 감사함으로써 갈음된다. 이러한 시인의 태도는 전대의 보수적인 사대부 정체성의 틀을 지키고 있는 것이다. 반면에 사시의 순환 논리가 지양되고 개인적 체험의 시공간이 부각되는 17세기 사대부 가사의 變貌의 실마리 역시 내재해 있다.

“사설시조의 패러디 양상에 대한 고찰”에 대한 토론문

남정희 국제어문학회 2006 국제어문학회 학술대회 자료집 Vol.2006 No.2

콘크리트 모듈러 도로 축하중 거동 분석을 통한 설계 타당성 검증

남정희,김우석,김기현,김연복,Nam, Jeong-Hee,Kim, Woo Seok,Kim, Ki Hyun,Kim, Yeon Bok 한국도로학회 2015 한국도로학회논문집 Vol.17 No.6

PURPOSES : The purpose of this study is to validate the design criteria of the concrete modular road system, which is a new semi-bridge-type concept road, through a comparison of numerical analysis results and actual loading test results under static axial loads. METHODS : To design the semi-bridge-type modular road, both the bridge design code and the concrete structural design code were adopted. The standard truck load (KL-510) was applied as the major traffic vehicle for the design loading condition. The dimension of the modular slab was designed in consideration of self-weight, axial load, environmental load, and combined loads, with ultimate limit state coefficients. The ANSYS APDL (2010) program was used for case studies of center and edge loading, and the analysis results were compared with the actual mock-up test results. RESULTS : A full-scale mock-up test was successfully conducted. The maximum longitudinal steel strains were measured as about 35 and 83.5 micro-strain (within elastic range) at center and edge loading locations, respectively, under a 100 kN dual-wheel loading condition by accelerating pavement tester. CONCLUSIONS : Based on the results of the comparison between the numerical analysis and the full-scale test, the maximum converted stress range at the edge location is 32~51% of the required standard flexural strength under the two times over-weight loading condition. In the case of edge loading, the maximum converted stresses from the Westergaard equation, the ANSYS APDL analysis, and the mock-up test are 1.95, 1.7, and 2.3 times of that of the center loading case, respectively. The primary reason for this difference is related to the assumption of the boundary conditions of the vertical connection between the slab module and the crossbeam module. Even though more research is required to fully define the boundary conditions, the proposed design criteria for the concrete modular road finally seems to be reasonable.

화학반응의 본성에 대한 중·고·대학생들의 이해

남정희,임재항 이화여자대학교 사범대학 교과교육연구소 2006 교과교육학연구 Vol.10 No.1

이 연구의 목적은 중·고·대학생들의 화학반응의 본성에 대한 개념 이해의 특성을 알아보는 것이다. 개발한 검사자를 이용하여 중·고·대학생 235명을 대상으로 각 요인들에 대한 학생들의 이해를 조사하였고, 이들 중 일부를 대상으로 실시한 면담을 통하여 학생들의 이해를 더욱 심층적으로 알아보았다. 연구 결과, 중·고·대학생들의 화학반응에 대한 접근 경향과 각 요인들에 대한 이해의 차이가 나타났다. 저학년의 학생일수록 겉으로 보이는 현상에 집중하는 경향이 높았고 반응계를 잘 고려하지 못하였다. 또한 물리적 변화와 화학적 변화의 구분에도 많은 어려움을 겪는 것으로 나타났는데 결과적으로 이러한 이해의 경향들이 화학반응을 이해하고 설명하는데 있어서의 장애요인으로 작용하였다. The purpose of this study was to examine the progression in students' understanding of the concept of chemical reaction according to their learning experience. The 235 students were selected from a middle school(8th and 9th), two high schools(10th and 12th), and a university(1st and 4th). The data were collected through an open-ended written test and interviews. The open-ended written test was administrated to all students and some representative students were interviewed. The interviews were semi-structured and the questions were based on the written test items. The data were used to identify the characteristics of progression in understanding of chemical reaction and the differences in students' understanding. The results showed that students, who had little understanding of key aspects needed to understand chemical reaction, had difficulties in understanding of chemical reaction. There were few students who had a deep understanding of key aspects to make up a satisfaction explanation of chemical reaction, although university students have learned all aspects of chemical reaction.

‘서술의 억제’를 통해 본 시의 서정성

남정희 成均館大學校 國語國文學會 1998 成均語文硏究 Vol.33 No.1

VIP를 향한 컨시어지의 열정

남정희 한국마케팅연구원 2008 마케팅 Vol.42 No.8

도예활동이 정신지체아의 조형능력과 주의집중력에 미치는 효과

남정희 한국특수교육총연합회 2004 현장특수교육연구보고서 Vol.- No.-

조선후기 문인의 明ㆍ淸 서적 수용과 독서의 경향성 試考

남정희 이화여자대학교 한국문화연구원 2005 한국문화연구 Vol.8 No.-

이 글은 18세기 후반 조선 지식인 사회에서 나타나는 명ㆍ청 서적에 대한 독서의 모습을 살피는 데 그 목적이 있다. 논의의 구체성 확보를 위해서 이 시기에 독서인으로서 전형적인 모습을 가진 이덕무의 기록들을 집중적으로 분석하고, 그가 수용한 서적들의 목록을 작성하였다. 이 시기 지식인 독자들은 다양한 공적ㆍ사적인 경로를 통해서 청으로부터 다양한 분야의 서적들을 수용하였다. 이들은 연행을 통해서 서적을 도입하고 동류 집단 내의 장서가를 통한 서적의 교환과 적극적인 전사라는 방법을 거쳐서 새로운 지식에 접근할 수 있었다. 이러한 서적의 수용은 좀더 진전된 학문 방법론에 대한 이해와 지식의 확대를 가져오는 계기가 되었다. 수용된 명ㆍ청의 서적들은 일반적으로 子部와 集部에 속한 것들이 상대적으로 많은 분량을 차지했고 經部에 해당하는 서적 중에서는 經에 대한 새로운 해석을 시도하는 청의 서적들이 다수를 차지하고 있었다. 조선의 지식인은 전통적인 경서 중심의 읽기와 그것으로부터 벗어난 새로운 책의 섭렵이라는 취향을 동시에 추구하고 있었다. 결과적으로 명ㆍ청 서적의 독서는 문인과 지식인들 사이에서 새로운 지식을 소통시키고 사고의 전환을 이룰 수 있는 계기를 제공하였다. In this paper, I have intended to show a true picture of the reading of Ming and Qing's book in the literati in the late of 18th century. To secure a concrete discussion, the case of Lee Deok Moo as a typical model of intellectual in Chosun was analyzed. The books that had been read by him was listed. The intellectual readers in those times they had accepted books through public and private channels from Qing China. They had introduced Ming and Qing's books in Chosun society from traveling of China and borrowed books from a private libraty among the same class and transcribed those books. It led for them to approach a new knowledge. That kind of accommodating the book brought the magnification of knowledge with the progress of methodology. The growth in the number of Classics introduced from Qing China in those times decreased and Philosophies and Belles Lettres in category increased. The new commentaries on the Four Books appeared and widely were read in intellectual community. In the traditional way of reading the Classics and the Four Books, they began to deviate from strict reading of the Confucian classics and to pursuit of the pleasure of reading. Consequently, the reading of those books provided a chance that gave them mutual understanding and accomplished the conversion of thinking among the intellectuals.

한국과 중국의 근대소설에 보이는 인력거꾼 모티프의 표현 양상

남정희 반교어문학회 2017 泮橋語文硏究 Vol.0 No.47

The rickshaw man is one of the representative motif in poverty literature in korean, chinese and japanese modern novel. Because of modern times, the rickshaw was the loved transportation to the general public, since it was cheaper than the car and the tram that those had substituted the palanquin and the carriage, and since it could go over the small streets. However, the rickshaw man who pulled the rickshaw should to run around, that is to say a high labor intensity, so it was a hard job for healthy young people also, and besides some poor rickshaw man should pay money to the owner of the rickshaw, it was not a good income job. Therefore, the literature with the motif of them connote all contradiction of the early modern capitalistic society. In this thesis, it were analyzed three of the korean literature, two of the chinese with the topic of the rickshaw man motif. On analysis the five literature works based on existing researches, it show different aspects in accordance with the world view of each writer rather than each country, even though they are the works describing the rickshaw men’s miserable lives as major motif. For example, An Gukseon contained the pro-japanese that thank to Politics of Governor General and enlightenment that even a rickshaw man can be rich if he works hardly, and then Yudafu expressed sympathy and his shallow goodwill using a just reliable rickshaw man. On the other hand, Hyeon Jingeon, Ju Yoseop and Laoshe pressed readers for awakening describing the poverty that never be able to escape with any effort and the typical rickshaw men who committed misdeeds for the ignorance. Further more Laoshe alluded that it is the power of society reform getting govern individualism, talking about the power of a swarm of locusts through a old retired rickshaw man. 한국과 중국의 근대소설에서 인력거꾼은 ‘빈궁문학’의 대표적 모티프 중의 하나이다. 인력거는 근대에 접어들면서 가마나 마차를 대체해 가는 자동차와 전차의 틈새에서 값도 싸고 골목길도 다닐 수 있어서 일반인들에게 사랑받던 교통수단이었다. 하지만 인력거를 끌던 인력거꾼은 매일 뛰어다녀야 했기 때문에 노동 강도가 아주 세어 신체 건강한 젊은이들에게도 힘든 일이었고, 가난한 인력거꾼들은 자신이 소유한 인력거가 없어서 사납금을 많이 물고 빌려야 했기 때문에 벌이가 신통치 않았다. 따라서 이들을 주요 모티프로 하는 문학작품은 근대 초기 자본주의 사회의 온갖 모순을 내포하게 되었다. 인력거꾼 모티프를 제재로 한 한국의 작품 3편, 중국의 작품 2편을 뽑아 분석해 보았다. 기존의 연구를 확대하여 5편을 모두 검토해 본 결과 인력거꾼을 주요 모티프로 하여 그들의 비참한 삶을 표현한 작품들이지만, 중국을 배경으로 한 작품은 우리나라와 달리 격심한 노동이라는 점이 부각되었다. 또한 작가의 세계관에 따라 아주 다른 양상을 보여주었음을 밝혔는데, 예컨대 안국선은 인력거꾼이라도 부지런하면 부자가 될 수 있다는 계몽성과 총독정치에 감사하는 친일성을 담았고, 위다푸는 착실하기만 한 인력거꾼을 표현하여 동정과 얄팍한 선의를 담았다. 반면에 현진건, 주요섭, 라오서는 아무리 노력하여도 벗어날 길 없는 가난과 무지하고 卑行을 저지르는 전형적 인력거꾼을 그려 내어 사회 구조를 바꾸어야 한다는 독자들의 각성을 촉구하였다. 나아가 라오서는 늙어 퇴직한 인력거꾼의 입을 빌려 메뚜기 떼의 힘을 이야기함으로써, 개인주의를 넘어서는 것이 사회변혁의 힘이라는 것을 암시한다.