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竹堂 申濡의 使行文學 硏究 - 癸未通信使와 壬辰謝恩使를 중심으로 -
최식 한국한문고전학회 2023 漢文古典硏究 Vol.47 No.1
본고는 신유의 사행문학에 주목하여 논의를 전개한 바, 癸未通信使와 『海槎 錄』에는 가문의식의 고취와 계승, 대마도와 역관에 대한 비판 등이 드러난다. 또한 壬辰謝恩使와 『燕臺錄』에는 명청전투의 참상과 기록, 장군ㆍ협객에 대한 회고와 염원 등이 포착된다. 당시 신유의 대일과 대청 인식은 이단하의 「賜祭文」에는 드러나는데, 임진 사은사는 소략하고 계미통신사의 내용이 대부분이다. 이는 당시 조선과 청의 관계뿐 아니라 조선과 일본의 관계를 단적으로 반영하며, ‘尊華攘夷’와도 관련이 깊다. 당시 일본은 조선에 전례 없는 무리한 요구를 계속하지만, 조선(中華)과 일본 (夷狄)의 관계는 여전히 유지되고 있다. 더욱이 誠信으로 交隣한다는 명분을 내세워 문화적 우월성을 표현하고 用夏變夷의 실현 공간으로 인식한다. 반면 만주족의 청나라는 조선에 삼전도의 굴욕을 주었을뿐더러 한족의 명나라를 멸망시키고 중원을 차지한 상황이다. 명(中華)과 조선(夷狄-小中華)의 관계는 무너지고, 청과 조선은 새로운 관계 정립이 필요한 시점이다. 이는 조선이 만주족의 청을 중원의 주인(中華)으로 인정하느냐의 문제로 귀결되기에 이른다. This article is deployed on its discussions after paying attention to the envoys literature of Shin Yoo that Gyemi-Tongsinsa (Envoys of the Year of Gyemi) and Haecha-rok display the enhancement and succession of clan’s ceremony, critique on Daema-do and interpreters, and so forth. Furthermore, in Imjin-saeunsa (envoys of the Year of Imjin) and Yeondae-rok , there are reminisces, longing and others regarding the tragic reality of the Ming-Qing War, its records, generals and warriors. The perception of Shin Yoo on Japan and Qing Dynasty may be demonstrated in 「Saje-mun」 of Yi Dan-ha, and Imjin-saeunsa is mostly rough outline to have most of contents regarding Gyemi-Tongsinsa. This is attributable to clear and succinct reflection of relationship between Joseon and Japan as well as the relationship between Joseon and Qing of the time, and it is profoundly related to ‘Jonhwa-yangi (respect China and expel foreigners)’. At that time, Japan continued unprecedented demands to Joseon, but the relationship of Joseon (Junghwa (China)) and Japan was still intact. Furthermore, by placing the justification in communicating with good faith, it would express the cultural superiority and materialize the same as the real space of Yonghabyeoni. On the other hand, the Qing Dynasty of Manchurians inflicted disgrace of Samjeon-do to the Joseon Dynasty and took over the jungwon (central part of country – China) after they destroyed the Ming Dynasty of Han people. The relationship of Ming Dynasty (Junghwa (China)) and Joseon (Ijeok -Sojunghwa (little China)) was collapsed and it was the time to establish a new relationship between the Qing and Joseon. This may draw the conclusion as the issue whether Joseon would acknowledge the Qing Dynasty of Manchurians as the master of the junghwa (China).
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박기석 ( Park Ki-suk ) 한국고전문학교육학회 2005 고전문학과 교육 Vol.9 No.-
This thesis studies for the theme and structure of < Woo-Sang-Chon 虞裳傳-a life of woosang- > that was written by Yon-am(燕巖) Park, Ji-Won(朴趾源) in his early age of thirty. The hero of this story is an official interpreter, Lee, Un-Jin(李彦瑱), who was a contemporary with the writer Park, Ji-Won. His Writing is excellent but he was not acknowledged properly because of his low social position of an interpreter, so he lived in obscurity and passed away at early age. Yon-am wrote this story to express regret at his death. Therefore, the superficial theme of this story is the criticism for the closed nature of the Chosun dynasty(朝鮮王朝) not to measure person's ability as it is due to the different party or the low social position. And this story is set in Gyemi Envoy's(癸未通信使) journey to Japan, and the main story is the achievements in Japan and the poetry of travel of Woo Sang who had been with Gyemi Envoy. Woo Sang went to Japan with Envoy as an interpreter and then he demonstrated his literary talent and it was acknowledged, and he wrote a poem for what he had seen during Japan journey in detail. The writer, Yon-am expressed for not only pointing out the closed nature of selection of fit person for higher position in the Chosun dynastic Society but also showing the necessary of right understanding of Japan based on correct information through Woo Sang's experience in Japan and his poetry.
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손혜리 한국고전번역원 2022 民族文化 Vol.61 No.-
This paper examines the aspects and meaning of the friendship(交遊) found in the Chinese poems by Cheongseong Seong Dae-jung(成大中, 1732-1809), a side-branch literary active during the reigns of King Yeongjo and Jeongjo in the late Joseon Dynasty. Seong left his collection called Cheongseongjip(『靑城集』) consisting of a total 5 books and 10 volumes, 4 volumes of which included his Chinese poems. Particularly noteworthy are the poems he exchanged with important persons he met during major periods or activities during his life trajectory, for these chinese poems are not only large in quantity, but also portrays the life experiences and friendships of Seong, and gives insight into the beautiful gathering(雅集) of contemporary literati in the 18th century. Seong Dae-jung’s chinese poems of friendship can be divided into four brand categories. The first are the chinese poems created while serving his mission as a Gyemi envoy(癸未使行) in exchanges with Cho Um(趙曮), and Won Jung-Keo(元重擧). The second are the chinese poems during his service as Uljin- hyeonryong(蔚珍縣令), shared with Kim Jun(金焌), Min Baek-sun(閔百順), Lim Bae-hu(林配垕), Ahn Seok-gyong(安錫儆), etc. The third are the chinese poems from the period when he served as gyori(校理) in Gyoseogwan(校書館) with Park Ji-won(朴趾源), Hong Won-seop(洪遠燮), Lee Deok-mu(李德懋), etc. The fourth are friendship with Gwon Um(權 ), Lee Se-hang(李世杭), and Lee Myeong-yeon(李明淵) during Seong’s days as a hermit in his hometown Pocheon(抱川). Through research, It was clear that each aspect of friendship has its value in signifying beautiful gatherings such as Seonsa’ui(仙槎誼), Seonsa’manlang(仙槎漫朗), Bisung’ajip(秘省雅集), and Cheongseong’sisa(靑城詩社). In short, this paper examined the chinese poems of friendship by Seong Dae-jung, and analyzed the trajectory of Seong’s life and characteristics of his friendship with important figures in the domains of thought, culture, and art in the era of kings Yeongjo and Jeongjo. This paper illuminated the diverse network and friendship of Seong Dae-jung, identified various individuals and examined the significant aspects of the beautiful gatherings in the 18th century, which had not been researched adequately due to the scarcity of personal collections of works from the 18th century. 본고는 조선 후기 영ㆍ정조 연간에 활동한 서족 출신의 문인 학자인 靑城 成大中(1732∼1809)의 교유시를 중심으로 그 양상과 의미에 대해서 살펴본 글이다. 성대중은 10권 5책의 『靑城集』을 남겼던 바, 여기에는 4권의 시가 수록되어 있다. 그 중 성대중의 삶에서 주요한 궤적과 시절을 중심으로 한 교유 인물들과의 창수시가 특히 눈길을 끈다. 분량이 많을 뿐만 아니라 성대중의 삶과 교유 및 18세기 당대 문단의 雅集을 확인할 수 있기 때문이다. 성대중의 교유시는 크게 넷으로 구분할 수 있다. 첫째 조엄과 원중거 등과의 계미사행 시절의 교유이고, 둘째 김준과 민백순, 임배후, 안석경 등과의 울진현령 시절의 교유이며, 셋째 박지원, 홍원섭, 이덕무, 등과의 교서관 교리 시절의 교유이며, 넷째 권엄, 이세항, 이명연 등과의 포천 향거 시절의 교유이다. 이러한 교유 양상은 각각 仙槎誼, 仙槎漫朗, 秘省雅集, 靑城詩社 등의 의미를 도출하였다. 요컨대 본고는 성대중의 교유시를 통해 그 자신 삶의 궤적과 더불어 영ㆍ정조 시대 학문과 사상, 문화, 예술 방면에서 중요한 인물들과의 교유 양상과 특징을 살펴보았다. 이는 성대중의 다채로운 인적 네트워크와 더불어 그동안 문집이 전하지 않아 잘 알려지지 않았던 18세기 문단의 다양한 인물 및 나아가 18세기 雅集의 한 양상을 확인하였다는 점에서 의의가 있다.
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