搔痒과 紅斑에 대한 氣功治療 증례보고

배항(Hang Bae),박령준(Ryung Jun Park) 대한의료기공학회 2003 醫療氣功 Vol.7 No.1

This paper includes five cases about patient with pruritus and erythema by External Gi-Gong Therapy(EKT) for two days. We judged the patient who has pruritus and erythema, and treated them with External Gi-Gong Therapy(EKT) EKT has always been part of the medical Gi-Gong practice. EKT refers to the process by which a Gi-Gong practitioner directs his intention, or emits his Gi energy, to help others break Gi blockages and induce the sick Gi out of the body so as to alleviate the pain, abate the disease, and balance the flow of Gi. We expect that External Gi-Gong Therapy is effective for patient with pruritus and erythema.

무심 기공 선자세를 활용한 요실금 치료 프로그램 제안

이세원(Se Won Lee),이재흥(Jae Heung Lee),배재룡(Jae Ryong Bae),최은경(Eun Geung Chui),박정은(Jung Eun Park),강한주(Han Joo Kang) 대한의료기공학회 2017 醫療氣功 Vol.17 No.1

Objects : The purpose of this study was to investigate Urinary Incontinence improvement effect of Moosim Gi-Gong Riding stance and to propose urinary incontinence treatment Program. Methods : We analyzed the effect of Moosim Gi-Gong Riding stance, and compared to Behavior theraphy which includes Kegel Exercise, Riding Stance of Ki-chum, Zhan-Zhuang-Gong. Results : 1. Moosim Gi-Gong Riding stance can correct the pelvic strain with principles such as horseback riding and help restore organs in the abdominal cavity. 2. Moosim Gi-Gong Riding stance can restore the ability to recover bladder and proximal urethra in right place through changes in the abdominal pressure by breathing and posture 3. Moosim Gi-Gong Riding stance can help restoring the ability to control the urination by increasing the intensity of the abdominal pressure and reinforcing Kidney, Liver ,Spleen Meridian muscles. 4. Reinforcing Kidney, Liver, Spleen Meridian muscles can help to treat urinary incontinence through strengthening the tension between organs and activating the intestinal tract. Conclusions : This study shows that treatment program for Urinary Incontinence using Moosim Gi-Gong Riding stance can be useful to patient.

대한의료기공학회지 연구 동향

백지유(Ji You Beag),조민군(Min Gun Cho),정재훈(Jae Hun Jung),이은미(Eun Mi Lee),안훈모(Hun Mo Ahn),이재흥(Jae Heung Lee) 대한의료기공학회 2018 醫療氣功 Vol.18 No.1

Objective : The purpose of this review is to overview and evaluate the trends of the studies in J. of The Korean Academy of Medical Gi-Gong. Methods : All 186 articles’ headlines and abstracts from voI.1(1996) to Vol.17(20l7) were evaluated and classified. The dataset was searched from the Hompage of the Korean Academy of Medical Gi-Gong. Results : 1. In the type of study, the literature studies consisted of 67%(126studies), clinical studies 21%(39), experimental studies 12%(22) in order. 2. Gigong classification was 60.96%(114studies) while Non-Gigong classification was 37.04%(73studies). 3. In Gigong classification, General Gigong took the largest part and there were no Taoist Sexual Practices studies. 4. In Non-Gigong classification, Obstetrics & Gynecology & Pediatrics took the largest part by 25 studies(12.37%). An-Kyo-Hak was the second largest by 24 studies(11.88%). 5. Analysis Research(112 studies, 59.89%) took the largest part in study method. Conclusions : 1. The Korean Academy of Medical Gi-Gong published average 8.9 studies per year(187 studies per 21 years). 2. Following the object of The Korean Academy of Medical Gi-Gong, 114 studies(60.96%) of total 187 studies, published by J. of The Korean Academy of Medical Gi-Gong, were associated to Gigong. 3. In Non-Gigong classification, 25 studies about Obstetrics & Gynecology & Pediatrics, 24 studies about An-Kyo-Hak, 16 studies about Acupuncture & Moxibustion Medicine and Meridian & Acupoint Study were published by J. of The Korean Academy of Medical Gi-Gong. 4. In Gigong classification, studies about Meditation and External Gigong Therapy were insufficient. There are even no studies about Taoist Sexual Practices. We need more studies about those categories to come.

휘담식 수기요법의 소개 : 경추부를 중심으로

백지유(Ji You Beag),조민군(Min Gun Cho),배재룡(Jae Ryong Bae),강한주(Han Joo Kang),김준철(Jun Chul Kim),이재흥(Jae Heung Lee),장상철(Sang Chul Jang),안훈모(Hun Mo Ahn) 대한의료기공학회 2017 醫療氣功 Vol.17 No.1

Objective : The purpose of this study is to introduce Whidam's Su-Gi therapy(WST.) as a remarkable traditional manual therapy. Main subject : WST. is a traditional manual therapy from Do-In(導引) An-Kyo(按蹻) that treats disease by controlling Gi(Gi-Gong therapy). It makes treatment effects by pushing Sa-Gi(邪氣) which becomes aggregation-accumulation(積聚) to right places by using pointillage, stroking, and rubbing with doctor’s focused intention(意念). The cervical spine connects body and brain, so treating cervical spine could be a foundation of all treatment. Discussion : WST. is a manual therapy that treats not only muscles, nerves, vessels, joints but also Oriental medicine concept-meridian, acupoint and Gi(氣). Conclusions: 1) WST. is a traditional manual therapy using Gi-Gong, 2) WST. changes Sa-Gi(邪氣) into Jung-Gi(正氣), which means curing aggregation–accumulation(積聚), 3) Cervical WST. treats a passage that connects upper and lower parts of human body; heart and brain, and 4) Cervical WST. is a treatment to activate So-Ju-Cheon(小周天), which controls human body immunity.

고전소설 속 도적들의 근거지로서의 해도 공간 연구

서혜은(Seo, Hye-eun) 한국고전연구학회 2012 한국고전연구 Vol.0 No.26

본 논문은 <홍길동전><허생전><김학공전><서해무릉기>를 대상으로 하여 고전소설 속 도적들의 근거지로서의 해도 공간의 형상화 방식과 그 기능을 고찰하는 것을 목적으로 한다. <홍길동전><허생전><김학공전><서해무릉기>에서 해도 공간이 도적들의 근거지로 설정될 수 있었던 것은 조선 후기 유민의 입도 현상과 입도민에 대한 부정적 인식 그리고 해도 지역의 풍요로운 자연 환경과 경제적 기반을 배경으로 하는데, 이러한 시대적 배경은 작품에도 반영되어 있다. <홍길동전><허생전><김학공전><서해무릉기>의 해도 공간은 공통적으로 도적들의 근거지로 설정되어 있지만, 각 작품의 지향하는 바가 다르기에 작품에 설정된 해도 공간의 형상화 방식 또한 변별된다. <홍길동전>의 율도국은 조선왕에 대한 대항의 공간으로, <허생전>의 공도는 조선의 폐쇄적 유통 구조를 입증하는 공간으로, <김학공전>과 <서해무릉기>의 계도섬과 서해무릉은 각각 신분상승과 애정성취에 대한 도적들의 욕망이 좌절되는 공간으로 형상화되어 있다. 또한 <홍길동전>과 <허생전>의 해도 공간은 국외로, <김학공전>과 <서해무릉기>의 해도 공간은 국내로 설정되어 있는데, 이러한 차이는 작품에서 수행하는 해도 공간의 기능과 연관된 것이다. <홍길동전>과 <허생전>의 율도국과 공도는 집권층의 특권 의식과 조선의 통치 체제를 비판하며, <김학공전>의 계도섬은 저항 세력을 비판하며 신분제도로 대표되는 중세 봉건 지배 질서를 옹호하고 <서해무릉기>의 서해무릉은 무뢰한과 같은 조선 후기 부유ㆍ부랑 집단의 정착 의지를 반영하는 기능을 수행한다는 점에서 그러하다. This study on the sea island space as bandits base in <Hong-Gil- Dong-Jeon><Heo-Saeng-Jeon><Kim-Hak-Gong-Jeon><Seo-Hae-Mu-Reung-Gi>. What sea island space was created as bandits base in these novels are as follows. First wandering people go in to sea island and they were negatively perceived to people. Second natural environment of sea island was plenteous. So economic base of sea island was prepared than inland. Because these vintage background was sea island space was created as bandits base in <Hong-Gil-Dong-Jeon><Heo-Saeng-Jeon><Kim-Hak-Gong-Jeon><Seo-Hae-Mu-Reung-Gi>. But these novels creative manner of sea island space was different. The sea island space of <Hong-Gil-Dong-Jeon> is Je-Do island and Yul- Do-Guk. These sea island space are created oppositive space against king of Jo-Seon Dynasty. Gong-Do of <Heo-Saeng-Jeon> is created to prove cleidoic distribution structure of Jo-Seon Dynasty. Ge-Do island of <Kim-Hak-Gong-Jeon> and Seo-Hae-Mu-Reung of <Seo-Hae-Mu-Reung- Gi> are created to affection conflict and solution. The sea island space of <Hong-Gil-Dong-Jeon><Heo-Saeng-Jeon> are created overseas and sea island space of <Kim-Hak-Gong-Jeon><Seo- Hae-Mu-Reung-Gi> are created internal. The sea island space of <Hong- Gil-Dong-Jeon><Heo-Saeng-Jeon> are responsible for criticize conscious of the privilege of hierarchy and ruling system of Jo-Seon Dynasty. And the sea island space of <Kim-Hak-Gong-Jeon> is to act as criticize away from male and female servants and protect medieval feudalism like caste system. The sea island space of <Seo-Hae-Mu-Reung-Gi> is reflected settlement will of floatingㆍvagrancy-group as rogue.

기공교육 향상을 위한 양생기공학 강의평가 분석

안훈모(Hun Mo Ahn),나삼식(Sam Sik Na) 대한의료기공학회 2015 醫療氣功 Vol.15 No.1

Objectives : The purpose of this study is to develop a Gi-Gong method instruction configured with modern motions to suit the Medical curing characteristics of Korean Medicine and improve the development and validation of educational and clinical needs. Methods : We took survey on 33 students after giving ‘Yang-Seng Gi-Gong’ lectures at Woosuk University School of Korean Medicine in the first semester of the year 2015. Results : 1. Reflection of training goal was 7.75±1.79, which showed that the education was overall interesting, but showed a high satisfaction with the practical rather than the theoretical lectures. 2. General difficulty level was intermediate, but the practice of Hwal-In-Shim-Bang Do-In-Beop from several formulations were evaluated relatively difficult exercise. 3. The propriety of training materials were rated as mostly adequate, but that assessment was relatively less appropriate for the linkage of theory and practice, and that of time allocation and place was a normal level. 4. For the propriety of time distribution, the class of one semester such as the current is rated appropriate by 61% of students. 5. General class participation was 6.34±2.52, then participation in practice than theory lessons were active. On the other hand, Induction training participation and participation appeared to be relatively low correlation, but overall interesting and participation in practice high correlation. Conclusions : The difficulty level of theory lessons is necessary to be adjusted and lecture form will need to continue focusing on practical lessons.

설문지를 통한 양생기공학 강의평가 분석

나삼식(Sam Sik Na),안훈모(Hun Mo Ahn) 대한의료기공학회 2017 醫療氣功 Vol.17 No.1

Objective : This paper was written to develop clinically useful education system of 'Yang-Seng Gi-Gong' based on the principles of Korean medicine by analyzing the lecture evaluation through the questionnaire Methods : We surveyed 55 students who took 'Yang-Seng Gi-Gong' lectures at Wonkwang University School of Korean Medicine in 2016. Results : 1. The degree of reflection of the learning goal was 7.0 ± 2.1 and the overall interest was high in the regression analysis of the learning goal reflectivity. The satisfaction of the practical lecture was higher than the theoretical lecture. 2. In the evaluation of difficulty level, it was evaluated that the practical training was effective and the practice of standing position was the most difficult. 3. Due to the nature of the lectures, the difference between men and women was found in several items but it was not effective. 4. Generally, we appropriately assessed the preparation and progress of the class and practice. 67% of the respondents evaluated the current class as appropriate. 5. In the survey on participation in class, there was a high degree of participation in the practical lecture and a high correlation between overall participation and participation in the practical lecture. Conclusions: It is necessary to look for ways to concentrate with interest in the lecture, focusing on the practice, and to encourage the participation of women in the practice.

기마자세에 관한 고찰

신성원(Seong Won Shin),이재흥(Jae Heung Lee),이은미(Eun Mi Lee) 대한의료기공학회 2003 醫療氣功 Vol.7 No.1

Objectives : Riding stance has been basic traning of chinese martial arts and Gi-gong. The aim of this study is to observe history, methods, effect of riding stance. Methods : Compare riding stances of each family of martial arts and Gi-gong. Result : 1. Since Wang, the father of Daesung-Gwon had created Chamjang-gong, riding stance becomes a independent foam of Gi-gong 2. The essential method of riding stance is Relaxing the upper body, straightening the spine and putting stress on inner side of the legs. 3. Putting stress on inner legs help relaxing upper body. 4. Riding stance is very similar to horse-back riding. 5. Relaxation must be done for effective riding stance training. Conclusions : Riding stance is necessary for stressful modern people.

제천의 의학인물과 한의학전통

안상우(Sang-woo Ahn) 한국의사학회 2009 한국의사학회지 Vol.22 No.2

Jecheon is a place of Korean Medicine with many historical characters, medical tales and cultures. One of the most renowned characters is Lee Gong Gi(李公沂), a 扈聖功臣 (title given to the 86 people that escorted King Seonjo during the Japanese Invasion of Korea in 1592) at the level of Huh Jun(許浚) and famous royal physician of Joseon who served King Seonjo and reached the highest position of chief physician. He was recognized for his talent as a royal physician and was conferred with the title of 扈聖功臣 Rank 3 after attending on King Seonjo during the Japanese Invasion of Korea in 1592. Despite the fact that he was a renowned man of medicine, he didn’t get as much attention as 許浚or Yang Ye Soo(楊禮壽) because documents on his work had not been studied. In this study, the author was able to study Lee Gong Gi(李公沂) based on documents such as 『朝鮮王朝實錄(True Record of the Joseon Dynasty)』, 『內醫院先生案(Naeeuiwonseonsengan)』, 『醫科先生案(Euigwaseonsengan)』 and on 『避難行錄(Pinanhengrok)』 by Yakpo Jeongtak (1526~1605) who was a governmental pharmacist at the time of Japanese Invasion of Korea in 1592. According to 『內醫院先生案』 and 『醫科先生案』, Lee Gong Gi’s son Lee Young Nam followed his father’s footsteps and became the chief royal pharmacist and 崇政大夫(one of the governmental titles of Joseon Dynasty). As for Jecheon’s Korean medical traditions, many forms of medical tales and cultures are preserved such as the tales of Neokgogae, Mountain Ami’s medical water cave, Otmaru and Seonsimgol. These tales are divided into various types of great doctors, medical herbs and devoted sons and have been passed down with the origin of traditional medicine still intact. Moreover, ancient documents and artifacts on Traditional Korean Medicine that reflect the area’s medical culture have been discovered. Not only is Jecheon a place of medical culture but along with Jecheon Drug Market it also carries on the tradition of medical herbs production and possesses the largest new medical herbs market in Korea. In conclusion, Jecheon is a traditional place of Korean Medicine with many medical cultures and characters from a unique history.

1839년(헌종 5) ‘己亥邪獄’의 전말과 그 추이 -서양인[洋漢]·劉進吉 추국 사건을 중심으로-

김정자 국민대학교 한국학연구소 2024 한국학논총 Vol.61 No.-

There were two “In-law” factions(“Wecheok, 外戚”) from the No’ron(老論) party during the latter half of King Sunjo(純祖)’s reign(1800-1834): the Andong(安東) Kim(金) House of the “Shi’pa(時派)” line, and the Pung’yang(豐壤) Cho(趙) House of the “Byeok’pa(僻派)” line. Meanwhile, there was another faction squarely against the in-law house members’ interference in state governance, the “Cheong’ron(淸論)” group, which criticized the in-law factions for their abuse of power. Yet both in-law houses as well as the Cheong’ron group all had their share of smaller alliances or groups, composed of members from different political bases such as No’ron, So’ron(小論), Nam’in(南人) and So-Bug’in(少北人), within them. Crown-prince Hyo‘myeong(孝明), when he was governing the dynasty on behalf of the king, appointed members from the Pung’yang Cho house and the Cheong‘ron group to governmental posts, more so than members of the Andong Kim house. After King Heonjong(r.1834-1849) was enthroned, Queen Sun’weon(純元) stepped in and supervised the dynasty’s governance. Then in 1836, second year of the new king’s reign, Nam Gong-eon(南公彦) and Nam Eung-jung(南膺中) of the Eui’ryeong(宜寧) Nam(南) House, who conspired to enthrone the grandson of royal family elder Eun’eon-gun(恩彦君), were found out and interrogated. They were punished(“Jeongbeob, 법이 집행”) and labeled as offenders to the very stability of the dynasty(國事犯). Around this time, Western priests crossed the border and came into Joseon. They propagated Catholicism, spreading influences and the Catholic belief to the Joseon people. And almost 40 years since the Shin’yu-year Purge of Evil(“Shin’yu Sa’ok, 辛酉邪獄”) that took place in 1801(1st year of King Sunjo’s reign), the Gi’hae-year Purge of Evil(”Gi’hae Sa’ok, 己亥邪獄“) occurred in 1839, 5th year of King Heonjong’s reign. Three foreigners from the Western world and a Joseon translator(譯官) named Yu Jin-gil(劉進吉) were interrogated for conspiring and spreading evil studies(“Sahak, 邪學”), while Jeong Ha-sang(丁夏祥) and Nam Ih-gwan(南履灌), respective sons of Jeong Yak-jong(丁若鍾) and Nam Pil-yong(南必容) who had earlier been implicated in the Shin’yu Sa’ok Purge, were also implicated in the conspiracy and executed. The Byeok’pa faction and the Cheong’ron group, including the officer-in-charge(委官) Yi Ji-yeon(李止淵), interrogated them to find out their relationship to the faction which tried to enthrone Eun’eon-gun’s grandson, and also ruled them as “enemy of the state.”Around the Shin’yu Sa’ok Purge, multiple conspiracies involving “evil studies(邪學),” “evil theories(‘Saseol, 邪說’),” and various framing attempts(誣告) were reported. They were all followed by interrogations. And nearly 40 years after that purge, the conspiracy to enthrone Eun’eon-gun’s grandson, and the interrogation of Min Jin-yong(閔晋鏞) and Yi Weon-deok(李遠德) in 1844(Heonjong’s 10th year), both occurred. Then, the Gi’hae Sa’ok Purge led to the Byeong’oh-year Purge of Evil(“Byeong’oh Sa’ok, 丙午邪獄”) in 1846(Heonjong’s 12th year), which involved Kim Dae-geon(金大建), and other Catholic-related incidents during King Gojong(高宗)’s reign.