『東醫寶鑑』〈內景篇 身形門〉의 醫療氣功學的 意義에 關한 考察

김성진(Seong Jin Kim),지선영(Seon Young Jee) 대한의료기공학회 2001 醫療氣功 Vol.5 No.1

醫療氣功은 『黃帝內經』의 五大 治療法중의 하나로서 韓醫學의 중요한 醫療領域이다. 최근 醫療氣功에 대한 觀心이 고조되고 연구도 활성화 되고 있지만 의료기공으로서의 개념정립이 부족하여 여러 가지 問題들이 발생하고 있다. 따라서 醫療氣功의 과학적인 理論體系와 臨床的 연구가 요청된다고 思料되어, 氣功의 槪要와 『東醫寶鑑』의 思想的 背景을 알아보고, 『東醫寶鑑』〈內景篇 身形門〉에 대한 醫療氣功學的인 硏究를 한 결과 다음과 같은 結論을 얻었다. 『東醫寶鑑』〈內景篇 身形門〉에서는 道敎思想과 醫學을 하나로 결합하여 養生醫學體系를 구축하고, 醫療氣功의 氣功原理, 氣功方法, 藥餌療法, 禁忌 等에 대한 內容을 서술하여, 醫療氣功養生書로서 構成要件을 具備하고 있다. 氣功原理는 道敎 內丹思想에 바탕을 두고 人身의 構成要素(三寶)인 精, 氣, 神을 保養함에 있으며, 氣功方法은 意識修練法(調心), 呼吸修練法(調息), 身體修練法(調身)의 氣功修鍊法(氣功三調)을 受容하여, 周天功과 導引法, 藥餌療法등을 기술 하였다. 따라서 『東醫寶鑑』〈內景篇 身形門〉은 道敎思想을 바탕으로 醫療氣功의 諸 分野를 체계적으로 敍述하여 당시의 醫療氣功 理論體系를 定立하였다고 볼 수 있으며, 현대 醫療氣功의 理論 體系化를 위해서는 이를 바탕으로 『東醫寶鑑』全篇에 散在되어있는 氣功養生 理論과 現代 醫療氣功의 다양한 氣功診斷, 氣功治療法등의 내용을 補完하는 硏究가 필요할 것으로 思料된다. Medical Kigong is one of five noted methods in Hwangjenaegyeong(黃帝內經), and is an important part of Oriental medicine. Recently many people are getting interested in Medical Kigong and studying it with several problems resulting. So it is necessary to get a theory of Medical Kigong which is scientifically well-organized. For this purpose we study Dongeuibogam Naegyeong Sinhyeong(東醫寶鑑 內景 身形) in terms of the theory of Medical Kigong and draw conclusions as follows Dongeuibogam Naegyeong Sinhyeong(東醫寶鑑 內景 身形) can be said to have all the necessary factors to be a separate book itself on Medical Kigong. It is focused on the preventive medicine through various methods of Medical Kigong used from the ancient times in China, and consists of the basic theory on Medical Kigong, the principle of Kigong, treatment results, patients to treat, specific Kigong methods, general methods on improving health, herbal diets, and etc. The principle of Medical Kigong in Dongeuibogam Naegyeong Sinhyeong(東醫寶鑑 內景 身形) is to preserve and cultivate jeong(精;essence), ki(氣;breath), sin(神;spirit) which are three treasures of humanbody and it is achieved through health improving methods based on kigongsamjo(氣功三調), that is, josin(調身), josik(調息), josim(調心) and daesojucheonbeop(大小周天法) of naedanbeop(內丹法) in Taoism. Dongeuibogam Naegyeong Sinhyeong(東醫寶鑑 內景 身形) accepted Kigong health improvement methods in Taoism as a practical Medical Kigong and emphasized that preventing diseases through health improvement by Kigong is better than treating diseases. It also suggested that seasonal changes and ways of life are very important for health. In short, Dongeuibogam Naegyeong Sinhyeong(東醫寶鑑 內景 身形) established the system of Medical Kigong by discribing almost all parts of it, and can be used as one of the basic materials for the study of Korean Korean Medical Kigong.

導引按蹻 중 按蹻法에 대해 - 의료기공 원리에 근거한 휘담식 수기요법

안훈모(Hun Mo Ahn),이재흥(Jae Heung Lee),나삼식(Sam Sik Na) 대한의료기공학회 2019 醫療氣功 Vol.19 No.1

Objective : The purpose of this study is to understand a medical Gigong's view of the human body through the analysis of medical Gigong techniques, and to understand the concept and treatment principle of Whidam’s Su-Gi therapy as the Angyo(按蹻) Method of Doin Angyo(導引 按蹻) Methods : Among Medical Gigong, Sojucheon practice, Moosim-Gigong Riding stance, Moosim-Gigong Doinbeop, Hwalinsimbang Doinbeop and Donguibogam Jang-Bu Doinbeop were selected to analyze the practice method. The medical Gigong’s views of the human body are organized into overviews and pathological perspective. The main concepts and clinical techniques of Whidam’s Su-Gi therapy were summarized. Discussion : Understanding the principles of medical Gigong is necessary in order to understand the Angyo method of Doin Angyo. The principle of medical Gigong is to circulate around Three-Danjeon(丹田) on the human belly and Three-Gwan(關) on the human back by practicing medical Gigong, and to strengthen the life force by activating the viscera function by communicating between the limbs and the body. If there are Jeokchwi(積聚) and deviation, Whidam’s Su-Gi therapy eliminates the Jeokchwi and adjusts the deviation. Conclusions : 1. The Angyo method of Doin Angyo originates from the practice of training to establish Danjeon for the right body and the right flow of air. 2. The principles of medical Gigong obtained through the analysis of Sojucheon(小周天) practice, Moosim-Gigong Riding stance, Moosim-Gigong Doinbeop, Hwalinsimbang Doinbeop and Donguibogam Jang-Bu Doinbeop are the medical Gigong’s view of the human body and pathological perspective. 3. Whidam’s Su-Gi therapy, which focuses on the elimination of Jeokchwi and the adjustment of deviation based on the medical Gigong’s view of the human body, is a manual therapy that inherits the principle of the Angyo Method of Doin Angyo.

대한의료기공학회지 연구 동향

백지유(Ji You Beag),조민군(Min Gun Cho),정재훈(Jae Hun Jung),이은미(Eun Mi Lee),안훈모(Hun Mo Ahn),이재흥(Jae Heung Lee) 대한의료기공학회 2018 醫療氣功 Vol.18 No.1

Objective : The purpose of this review is to overview and evaluate the trends of the studies in J. of The Korean Academy of Medical Gi-Gong. Methods : All 186 articles’ headlines and abstracts from voI.1(1996) to Vol.17(20l7) were evaluated and classified. The dataset was searched from the Hompage of the Korean Academy of Medical Gi-Gong. Results : 1. In the type of study, the literature studies consisted of 67%(126studies), clinical studies 21%(39), experimental studies 12%(22) in order. 2. Gigong classification was 60.96%(114studies) while Non-Gigong classification was 37.04%(73studies). 3. In Gigong classification, General Gigong took the largest part and there were no Taoist Sexual Practices studies. 4. In Non-Gigong classification, Obstetrics & Gynecology & Pediatrics took the largest part by 25 studies(12.37%). An-Kyo-Hak was the second largest by 24 studies(11.88%). 5. Analysis Research(112 studies, 59.89%) took the largest part in study method. Conclusions : 1. The Korean Academy of Medical Gi-Gong published average 8.9 studies per year(187 studies per 21 years). 2. Following the object of The Korean Academy of Medical Gi-Gong, 114 studies(60.96%) of total 187 studies, published by J. of The Korean Academy of Medical Gi-Gong, were associated to Gigong. 3. In Non-Gigong classification, 25 studies about Obstetrics & Gynecology & Pediatrics, 24 studies about An-Kyo-Hak, 16 studies about Acupuncture & Moxibustion Medicine and Meridian & Acupoint Study were published by J. of The Korean Academy of Medical Gi-Gong. 4. In Gigong classification, studies about Meditation and External Gigong Therapy were insufficient. There are even no studies about Taoist Sexual Practices. We need more studies about those categories to come.

의료기공에 대한일반인들의 인식 조사

송택진(Taek Jin Song),이민규(Min Gyu Lee),신종훈(Jong Hoon Shin),박재수(Jae Soo Park) 대한의료기공학회 2011 醫療氣功 Vol.12 No.1

Objective : This research was carried out to find out the general understanding of korean medicine and the attitude toward medical gigong among common people. Methods : Randomly selected 297 people participated in this research. We performed this survey with 13 items on the Questionnaire Results : 13.1% of respondents knew qigong training, and 7.1% of respondents knew medical qigong. Most respondents knew one or more terms of qigong. Among them, the order was known as meridian, danjeon, sojucheon. 57.6% of respondents had a mind to be in a treatment of medical qigong. And 45.7% of respondents were satisfied with the harmless of medical gigong. However, 41% were unsatisfied with the low effect of the treatment. Conclusions : Medical gigong treatment need to develop an explanatory model which based on static study. And technically advanced public relations are needed.

中國 歷史 初期時代의 氣功養生家의 思想 및 功法에 대한 考察

안훈모(Hun Mo Ahn),길호식(Ho Sik Khil),김광호(Gwang Ho Kim) 대한의료기공학회 1998 醫療氣功 Vol.2 No.2

韓國 氣功 團體의 現況

최은경(Eun Kyung Choi),박승정(Seung Jeong Park),이기남(Gi Nam Lee) 대한의료기공학회 2002 醫療氣功 Vol.6 No.1

대한의료기공학회 제1기 기공아카데미 평가 및 결과 보고

이재흥(Jae Heung Lee),정재훈(Jae Hun Jeong),정대성(Dae Sung Jung),강한주(Han Joo Kang) 대한의료기공학회 2019 醫療氣功 Vol.19 No.1

Objective : The purpose of this study is to report the results and evaluation of Ⅰ phase of the Gigong Academy, hosted by the Korean Academy of Medical Gi-Gong. Methods : The assessment and results were used in questionnaires. Conclusions : 1. Total 109 persons participated from 1-1 to 1-5 with an average of 21.8 person attending each session, which was a rather unsatisfactory level. 2. In the age group of participants, those in their 40s were mostly about 70 percent, and those in their 30s were very small, forming a vulnerable hierarchy that lacks a middle class. 3. The main purpose of the Academy participants was Gigong training, but the purpose of treatment and rest increased over the round of session. 4. The quality of the Academy's lectures, systems, and venues is highly positive, which can be said to be successful, but there is a need for publicity to increase participants, and more encouragement for the lifestyle of personal training and health care.

氣功學 發達에 관한 文獻的 考察

김우호(Woo Ho Kim),홍원식(Won Sik Hong) 대한의료기공학회 1996 醫療氣功 Vol.1 No.1

Today, many people are more interested in preventing the disease than curing it, Chi-Kung(氣功) is the way of Life-Cultivation(養生法) peculiar th the orient, it is reported in china that Chi-Kung has an excellent curative value not only in curing the disease but also in preventing it. But the full-scale study of Chi-Kung is not be made up to now in Korea, so I studied the developmental history of chinese Chi-Kung through the oriental medical books. From this study, I reached the following conclusions ; 1. Chi-Kung is naturally derived from the self-preservation instinct to adapt oneself to circumstances of the nature, but in the investigation from the documentational records, it is originated in the treatment method of the Sam-Huang-O-Jae(三皇五帝) period th cure the abnormal circulation of the vital force and blood caused by damp(濕). 2. As the principle and the method of the Life-Cultivation of the Chun-Chu-Jean-Kook(春秋戰國) period were recorded in Huang-Jae-Nae-Gyung(黃帝內經) detailly and the remedy examples by ancient Chi-Kung such as Tao-Yin(導引), Hang-Chi(行氣) were presented, we considered that theoretical basis of the development of Life-Cultivation and Chi-Kung study was furnished in that period. 3. A famous doctor, Hwa-Ta(華佗) lived in Han dynasty, researched the theory and practice of Tao-Yin transmitted from the former generation, as that result, he formed d kind of medical, gymnastics what is called O-Keum-Hi(五禽戱). It is considered that 'O-Keum-Hi' is a Tao-Yin method developed more practically and systematically than the Tao-Yin appeared in the 'Jang-Ja'(莊子) or 'Hoy-Nam-Ja'(淮南子) 4. In Wui-Jin-Nambook-Jo(魏晉南北朝) period, the contents of Chi-Kung were more abundant under the influence of Buddhism(佛敎) and Taoism(道敎), Galhong(葛洪), the author of 'Po-Bak-Ja'(抱朴子) arranged the ancient Chi-Kung method systematically first of all, Tao-Goeng-Gyung(陶弘景), the author of 'Yang-Seoun-Yeun-Myung-Rok'(養生延命錄) recorded the 'Yook-Ja-Geul'(六字訣) first time. 5. There is a new development of Chi-Kung therapy in Soo-Tang-Odae(隋唐五代) periods, especially So-Won-Bang(巢元方), the author of 'Jey-Byung-Won-Hwu-Ron'(諸病源候論) collected almost all of the Chi-Kung method, for curing the disease formed before Soo(隋) period. From that fact, we supposed that Chi-Kung was utilized more widely in curing the disease. 6. 'So-Ju-Cheon-Hwa-Hu-Peob'(小周天火候法)was adopted as the best orthodox approach under the influence of Nae-Tan-Taoist(道敎內丹學派) in Song-Keum-Won(宋金元) periods, especially in the Song dynasty, 'Pal-Dan-Geum'(八段錦) was appeared and assignment of six-Chi(六氣) for bowel and viscera in the 'Yook-Ja-Geul'(六字訣) was decided firmly, that is to say Lung-Si(肺-呬), Heart-Kha(心-呵), Spleen-Hoa(脾-呼), Liver-Hoe(肝- 噓), Kidney-chui(腎-吹), Three-Burner-shi(三焦-嘻). 7. In Myung-Cheong(明靑) periods, the general practitioner applied the principle of 'Byun-Jeng-Ron-Chi'(辨證論治) to the Chi-Kung field, and after Myeong dynasty the style of doing 'Yook-Ja-Gyel'(六字訣) was developed to the moving style. 8. Today, in china, the study on the Chi-Kung is being progressed constantly under the positive assistance of government, Chi-Kung-Hak(氣功學) has taking its place as a branch of study step by step. It is considered that the establishment of Chi-Kung-Hak Classroom(氣功學敎室) and Medical Chi-Kung Center(氣功療法室) for special and systematic research are needed, at the same time the settlement of institutional system for training the Chi-Kung technician(氣功師) is also needed.

氣功에 對한 科學的硏究 側面의 考察

김준한(Jun Han Kim),안병상(Byung Sang An),류영수(Young Soo Ryu) 대한의료기공학회 1998 醫療氣功 Vol.2 No.1

佛敎氣功에 대한 考察

이승기(Seung Ki Lee),김광호(Gwang Ho Kim),필감매(Chien Mei Pi) 대한의료기공학회 1998 醫療氣功 Vol.2 No.2