유방암의 검진 및 역학적 고찰

한경민(Kyung Min Han) 한국항공우주의학협회 1998 항공우주의학회지 Vol.8 No.2

임의의 적층미세구조를 가지는 판 구조물의 고유진동수 위상최적화에 관한 연구

한경민(Han Kyung-Min),강호근(Kang Hoo-Gun),박성수(Park Sung-Soo) 대한건축학회 2008 大韓建築學會論文集 : 構造系 Vol.24 No.2

The aim of this research is to construct eigenfrequency optimization codes for plates with Arbitrary Rank Microstructures. From among noise factors, resonance sound is main reason for floor's solid noise. But, Resonance-elusion design codes are not fixed so far. Besides, The prediction of composite material's capability and an resonance elusion by controlling natural frequency of plate depend on designer's experiences. In this paper, First, using computer program with arbitrary rank microstructure, variation on composite material properties is studied, and then natural frequency control is performed by plate topology optimization method. The results of this study are as followed. 1) Programs that calculate material properties along it's microstructure composition and control natural frequency on composite material plate are coded by Homogenization and Topology Optimization method. and it is examined by example problem. 2) Equivalent material properties, calculated by program, are examined for natural frequency. In this paper, Suggested programs are coded using MatlabTM, Feapmax and Feap Library with Homogenization and Topology Optimization method. and Adequacy of them is reviewed by performing the maximization or minimization of natural frequency for plates with isotropic or anisotropic materials. Since the programs has been designed for widely use. If the mechanism between composite material and other structural member is identified, extension application may be possible in field of structure maintenance, reinforcement etc. through application of composite material.

코스톨라니 네 단편작품의 주인공 심리분석

한경민(Han, Kyeng Min) 한국외국어대학교 외국문학연구소 2011 외국문학연구 Vol.- No.43

본고에서는 코스톨라니가 1936년 출간한 『산속의 호수 Tengerszem』에서 주인공의 심리묘사가 탁월한 네 작품을 선별하여 분석 대상으로 삼았다. 분석의 중심은 주인공의 심리이다. 어떤 사건이 발생할 때 주인공이 어떤 정신적 반응을 보이며, 그로 인한 행동과 대응을 하는지에 주목했다. 그래서 논문의 첫 장은 각작품에서 일어나는 사건의 내용을 간결하게 정리하고, 작품 내재적, 외재적 분석을 하여 주인공의 심리를 이해하는 기초적인 자료로 삼았다. 네 작품의 주인공은 모두 남자이다. 주인공의 심리를 보여주기 위해 작품에서는 상징기법 - 이름과 색채상징 기법을 사용한다. 이름상징은 작가가 주인공의 개성과 특징을 명확하게 드러내기 위한 의도에 걸 맞는 이름을 부여하는 것이다. 또한 작품에 묘사된 대상의 색채에 따라 주인공의 심리적 변화가 상징적으로 드러난다. 사건이 일어나는 시간과 공간은 삶의 한 단계로 설정되며, 특별한 대상의 색채 속에서 주인공의 심리를 움직이게 만드는 기제로 작용한다. 작가는 작품 속 주인공을 통해서 사람에게 숨어 있는 내면을 드러내고 있으며, 내면의 무의식이 그의 삶과 행동에서 얼마나 큰 영향을 미치는 지를 섬세하게 묘사한다. 사건이 일어날 때 주인공이 하는 행동과 말은 이성의 지배 아래에 있는 내면심리에서 기원한 것으로, 작품 속 주인공의 심리는 작가 자신 더 나아가 독자의 심리를 대변한다. 본고는 주인공의 심리분석을 통하여 인간의 삶을 좌우하는 내면심리의 영향력을 고찰하고, 있는 그대로의 자아를 수용하는 방법을 모색한다. Dezső, Kosztolányi was the best writer in modern Hungary. His speciality is in the description of character's mentality. He wrote many short stories from 1925 to 1933. Many of these short stories have the same hero, whose name is Kornél, Esti. The writer gave a symbol to the name. The name Esti means that he lives liberally and freely according to his nature. Esti represents not only Kosztolányi's alter ego, but also ours. We hide our desire and follow the society's common rule and manners. In this article, I give attention to : 「Omlette á Woburn」, 「Bandi, Cseregdi in Paris 1910」, 「Key」 and 「Swimming」. These 4 short stories were brought out in the title Tengerszem in 1936. The heroes of the stories were all men(boys or young men) who traveled somewhere in Summer. In 「Omlette」 and 「Bandi」, the two young men heroes travel to learn but experience an alienness and loneliness in foreign country. In 「Key」 and 「Swimming」, the two boys confront his father's wrath out of unconsciousness. The boys became a victim of his father's explosive instinct. We all have a big or small trauma that are hidden in unconsciousness under the suppression. From the trauma, Inner Child or Adult Child live in us. Unless we don't care for the Inner Child, he breaks out of irrational response in the same circumstance of the first trauma. Kosztolányi gave a way for us to confront our Inner Child. Like the heroes in stories, we also travel in life. We are always foreigners in life and have a trauma in our mind, because this is the first journey in life. The life's injury is normal to anyone, anytime and anywhere. Therefore, we have to confront our Inner Child. The only thing we should do is to care for the Inner Child and receive it as our True self's part.

다목적 인공 표식물을 이용한 수중로봇의 자율도킹을 위한 영상기반의 프레임워크

한경민(Kyungmin Han),이영준(Yeoungjun Lee),최현택(Hyun-taek Choi) 대한전기학회 2012 정보 및 제어 심포지엄 논문집 Vol.2012 No.4

헝가리의 성탄극

한경민(HAN, Kyeng Min) 한국외국어대학교 외국문학연구소 2012 외국문학연구 Vol.- No.47

The Bethlehem play had been the most popular Christmas Tradition in Hungarian speaking areas. It was divided in four dramas : Saint familys march, Paradise drama, Bethlehem drama and Herod drama. The first one is the requesting the lodging facilities. From December 15. man brought the holy familys pictures and sculptures to their neighbours. Man prayed and sang together, and left those there until the next morning. In a village man made a 9 family community and played this game. The most popular folk dramas in Hungary are Paradise Play and Bethlehem Play. The one performed on every Christmas Eve. It began as a tragic story that the mankind lost the paradise, but later turned out to be a happy story that Jesus was borne and he would save all the mankind. The other did on the very Christmas Day. These two types of dramas are performed in many places up to now because these dramas have something in the performance to appeal peoples feeling, life and long traditions. In this article, I layed great emphasis on the Christmas drama to find the hungarian folk dramas speciality. In the past, Christmas was not only religious holiday, but also the new years day. It is needless to say that in a new years day there were many special rules and taboos. The Bethlehem Plays performance embraced traditional and national elements as well as the religious ones. In the Bethlehem play has a shepherds dance was performed by the actors. The Shepherds play a circle dance with the mask and the clothes turned out. They hang on their sticks and tap at the ground. They usually put the pebbles into the downside of the sticks, so the sticks rattled in the bumped pebbles. The scholar insisted that the shepherds dance showed an old hungarian magical cult. The last Christmas drama is the Herod drama that was shown at the Epiphany. Herod asked the three orient kings to adore Jesus and report him where Jesus was borne. The first step of the drama is to carry out a large star that wad made of tree. All of the villages inhabitant celebrated together.

어디 엔드레의 「표식이 있는 무리」에 나타난 성경 모티브

한경민(Han, Kyengmin) 한국외국어대학교 외국문학연구소 2013 외국문학연구 Vol.- No.51

Endre Ady is a poet who developed Hungarian symbolism literature through implementing a new style. He used a variety of motives to create unique poems, and his later works utilized the bible as a key motive. He used symbolism and rhetorical style to overcome typicality of existing bible motif. Common feature of symbolism is “leading a theme through unique harmony, tone and color from careful selection of words.” Ady selects certain words related to motifs, and connects them to his imaginative image. Therefore, he prefers words that depict color, body parts, and contrasting content. Poetic words contain not only their original meanings, but also different inferences. Ady’s poetic words become a key factor that raises man’s consciousness, bigoted view and the times’ atmosphere to a wide and integrated view. This report will discuss Ady’s work in 1906s, “The marked group” which refer to his change of attitude from unreligious to religious. The author becomes aware of pogrom in Kiev through Russian Jews Sonia. Although this poem’s background is pogrom, Ady refuses to reveal it objectively. Rather, he depicts massacre in a subjective and sensible view, and goes on further by suggesting a way to prevent similar tragedy. This was to notify the Europeans of the tragedy and claim the bible’s basic commandment, “You shall love your neighbor as yourself.” The poet shows man’s love that overcomes his instinct through motifs in the Old Testament. Hence, “The marked group” is written to acknowledge and overcome unreligious aspect of anti-Judaism and clearly show Ady’s symbolism literature.

최적화의 효율적 재구성을 통한 빠른 비강체 3차원 복원

한경민(Kyoungmin Han),성민상(Minsang Seong),이민식(Minsik Lee) 대한전자공학회 2017 전자공학회논문지 Vol.54 No.9

16-18세기 초의 헝가리 여성문학 연구

한경민(Han Kyeng Min) 한국외국어대학교 외국문학연구소 2016 외국문학연구 Vol.- No.63

16세기에 들어선 헝가리는 종교개혁과 터키의 간접적 도움으로 개신교회가 괄목할만한 성장을 하며, 개신교회를 통해 성경교육이 이루어지면서 여성에게도 문자교육의 기회가 제공된다. 당대에 활동한 여성작가들은 모두가 귀족 계급이고, 작품은 모두 시 작품이며, 기도, 찬송가의 형식을 빌려 기록되었다. 이는 당시 여성에게 요구되던 성역할이 육아와 자녀교육, 남편을 위한 내조에 국한되었고, 사회적으로는 오직 교회에 봉사하는 것만이 용인되었기 때문이다. 계몽주의의 물결이 서유럽에서 시작된 17세기에 들어서면서부터 여성의 문자교육 기회는 확대되며, 다양한 장르와 주제의 문학창작이 이루어진다. 이 시기의 헝가리의 여성 작가들도 거의 귀족 계급이지만, 창작의 영역을 시에서 일기와 편지로까지 확대하면서 장르의 다각화와 소재의 다층화가 일어난다. 그리하여 18세기 초에 이르면 여성작가가 남긴 일기문, 서정시, 기도문, 편지, 애도 시, 신학 책, 약학서까지 다양한 작품이 등장한다. 16세기의 여성 작가들이 가정과 교회의 범주에 묶여 수동적인 태도와 개인적 시각으로 전통적인 성역할을 수용하였다면, 18세기 초의 여성 작가들 가운데 몇몇은 역사적이며 사회적인 의식을 가지고 문학작품을 도구로 신학 논쟁을 주도하고, 교육사업과 문화사업을 전개하며, 질병을 치료하고 예방하는 능동적인 태도와 사회적인 시각을 드러낸다. 이를 통해 16-18세기 초의 헝가리 여성문학은 소수의 귀족 여성을 중심으로 시작되어, 점차 더 많은 여성들이 사회적인 영역으로 확대해갔고, 터키와의 전쟁, 삼국으로의 분열, 개신교의 확장이라는 사회적 요인에 의해 여성의 성역할이 변화된 것과 밀접한 관계가 있다. In the 16th century, Hungarian protestant church experiences a rapid development due to the Reformation and Turkey’s indirect assistance, while the Protestant Bible education leads to women’s literal education. All female writers in the era are aristocrats, and the works of women were written in the form of prayers and hymn. It can be concluded that the 16th century women’s role was restricted to child care, child education, and support for the husband at home, and volunteer at the church. The 17th century and the Enlightenment open more opportunities for women’s education and writing. Although most female writers are aristocrats, writing genre was diversified from poetry to diary and letter. In the late 17th century female writer wrote a book of theology, established a school and a publisher, introduced Protestant doctrines, and actively took part in an argument with Catholic doctrines. Female writers in the 16th century show passive attitudes with their constrictive gender role, while those in the 17th century lead a theology argument with their historical and social consciousness melt into their works of literature, carry out their social role. Therefore, Hungarian female literature in the 16th century to the early 18th century is valuable in that it began with a few women and expanded to making an environment where more women enlarge their life spheres with social and historical consciousness.

헝가리 민담의 갈래와 구조적 특징

한경민(Han Kyeng Min) 아시아·중동부유럽학회 2004 동유럽발칸학 Vol.6 No.1

구비문학은 한 민족의 특성을 담고 있는 문화의 보고라는 점을 인정할 때, 헝가리 구비문학 연구는 헝가리 민족과 문화의 특성을 이해할 수 있는 훌륭한 방법이 된다. 이 글에서는 구비산문 중에서도 민담만을 연구 대상으로 하여, 민담의 갈래와 구조적인 특징을 고찰하였다. 헝가리 민담은 내용에 따라 여러 갈래로 분류된다. 요정담은 전체 민담의 50% 이상을 차지하고 있으며, 동물담과 교훈담, 우스개 이야기등의 세부 갈래로 나눌 수 있다. 2장에서는 헝가리 민담의 갈래 분류를 소개하고,각 갈래를 대표하는 작품을 짧게 요약하여 소개하였다. 3장에서는 앞에서 소개한 민담에서 뽑아낸 구조적인 특징을 도출해 보았다. 그 결과 헝가리 민담에만 존재하는 독특한 모티브가 발견되었고, 이것에 대해 4장에서 분 석하였다. 연구 결과 헝가리 민족은 아시아 민족이며, 목축을 중심으로 하는 경제구조를 지탱하기 위해 유럽까지 이주해갔음을 알게 되었다. 그 결과 헝가리는 아시아 민족이면서 유럽의 중앙에 위치하게 되었고, 서유럽의 공통적인 문화코드인 카톨릭을 받아들여, 국교로 발전시켰다. 이렇게 해서 헝가리는 서유럽의 문화유산과 아시아의 고유한 문화유산을 함께 지니고 있는 특별한 민족이 되었다. 구비민담이 각 민족에게 가장 오래되고 가장 보편적인 가치관의 결정체 라고 할 때, 헝가리 민담에서 가장 오래되고 가장 독특한 것을 찾아내는 것은 헝가리 민족의 고유한 가치관을 이해할 수 있는 지렛대가 될 수 있다.이 글은 헝가리의 구비민담을 연구대상으로 하여, 헝가리 민족이 이어 내려온 고유한 이야기를 내용과 형식면에서 고찰하고자 했다.그러므로 민담이 배경으로 하고 있는 시대의 모습과 문화, 더 나아가 고유한 가치관과 신앙관을 추정할 수 있는 가능성도 담고자 노력했다. 민담이 간직하고 있는 공동체 문화의 발견과 가치 평가는 헝가리 민족의 고유함과 독자적 특징을 보여주고, 우리에게 헝가리 문화에 대한 이해를 도와줄 것이다. A literature of Folklore contains the very characteristics of a nation. It is needless to say the literature of Folklore is a treasure house of a culture. So to study the Hungarian folklore is a royal road to understand the Hungarian nation and the special feature of their own thoroughly. In this context, this article examined and analyzed the Hungarian Folklore, especially concentrating on the structure of the oral tales. First of all, the fairy tales were the most important part of the Hungarian oral tradition. Maybe about 50% of the oral tradition can be classified as a category of fairy tales. And then there were animal stories, didactic literature (or morality story) and some jokes. In the second chapter of the article, I introduced the varieties of the hungarian folklore and analyzed some representative stories of the genres. In the next chapter were the analyses of the structural characteristics of the folklore. Then I found out the very features only relevant to the Hungarian folklore. There were the points of the 4th chapter. Hungarian Nation were suspected to be come from Asian regions for a long time ago. The reason why was they had raised the livestocks and they needed a new meadowland to feed them. They had moved toward west. So they were originally from Asia but now they were in the middle of Europe. For about 1,000 years, they have lived in the heart of Europe as a nation of Asia. They accepted the Christianity as a state religion. So we can say Hungary is a really special nation who have European history and culture as well as a culture peculiar to Asian way of life. A folklore and oral tradition is said to be a crystal to show us the nations' view of life and world. It is so natural to find out the longest and the most special contents in the Hungarian folklore and oral traditions. It can provide us the very Hungarian view of life and world. Adding this, the article was proposed to rediscover the way of life and the people's attitudes inborn in the minds of the Hungarian people. The article also tried to show the background of the time related to the folklore and oral tradition. This approach to detect and look for a common folklore and oral tradition as well as special ones, is to help us to understand the very desirable nature of the Hungarian culture in a well-balanced and whole approach.

토양/퇴적물에 주입한 과산화물에서 발생되는 산소 배출

한경민 ( Kyung Min Han ),김건하 ( Geon Ha Kim ) 한국물환경학회 2010 한국물환경학회지 Vol.26 No.1