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조정옥 국제뇌교육종합대학원대학교 국학연구원 2007 선도문화 Vol.2 No.-
Dan-Gun Mythos and Mago Mythos are cosmological Totalism and have a strong ecological basis. Furthermore, both have similarity to the radical Ecology. 1. The radical Ecology is a Totalism, which regards Humanbeing and Nature as one Community. Dan-Gun Mythos and Mago Mythos are the more stronger Totalism, which considers God, Humanbeing and Nature as trinity. 2. The radical Ecology tries to overcome the Humancentrism. Dan-Gun Mythos stays on the basis of Hong-Ik-In-Gan as the indiskriminative Love of cosmos. Mago Mythos indicates also the profound Love of Nature. 3. The radical Ecology considerates of the wellbeing of the future humanbeing. Dan-Gun Mythos and Mago Mythos look for also ideal World, which will come in the future. 단군신화와 마고신화는 모두 인간을 포함한 생태계를 하나의 전체로 보는 전체주의적 우주관으로서 탄탄한 생태주의적 사상의 기반을 갖추고 있고 생태주의가운데서도 가장 강력한 근본적 생태주의와 상통한다. 1. 근본생태주의가 인간을 포함한 우주를 하나의 공동체 또는 전체로 보는 전체주의라면 단군신화와 마고신화는 거기서 한발 더 나아간 천지인 일체사상을 담고 있는 보다 강력한 전체주의이다. 2. 근본생태주의가 인간중심주의와 종족이기주의를 초월했다면 단군신화도 하늘과 땅 그리고 동식물과 다른 종족의 인간들을 차별 없이 배려하는 홍익인간사상에 입각해있다. 마고신화도 마찬가지로 자연과 우주만물에 대한 지극한 존중을 담고 있다. 3. 근본생태주의가 미래인간에 대한 배려라면 단군신화와 마고신화도 미래에 다가올 천부와 홍익인간이라는 이상세계를 내다보며 당연히 미래인간에 대한 배려를 염두에 두고 있다.
전쟁의 중요한 근원으로서의 이성과 철학적 방지책 -쇼펜하우어와 바타이유 레비나스 셸러 중심의 고찰
조정옥 명지대학교(서울캠퍼스) 인문과학연구소 2015 인문과학연구논총 Vol.36 No.3
The origin of war is a synthesis between external deficiency and various inner instincts namely, selfishness, aggressiveness, acquisitive instinct, selfrespect, herd instinct(mass hysterie). But without reason is the war impossible. Because the reason isthe only one function which makes possible the communication and common ownership of information and knowledge and the consistent execution of large project. The reason is neither good nor evil, but the reason effectuate the act (Schopenhauer). The traditional rationalistic concept of reason as only one source of good is in this inquiry denied. The disposition of violence and the mass psychology is the male-mind that is relative to the left side of brain and to the logical reason. The critical consideration about Bataille and Levinas in this inquiry get to conclusion that not surplus but poverty is the cause of war, and that the appearance of the visage of other can't guarantee for the consideration of the other, because the consideration of the other is not a natural necessity but only the hope and duty. Levinas is right in that point, that the ethics must start not from indifferent and cool reason but from the sensitivity as receptivity of the other. The ethics of Levinas is not useful to prevent from war but to comprehend the other as asymmetrical being. The solution of warproblem in this inquiry is to cultivate the personality to consider to the other and to stimulate the love more than the hate and aggressiveness (fundamentally to harmonize of reason with emotion) and to transcend from the small herd to great mankind and to love mankind by the wisdom to separate between the Individual and the mass, by the overcome of mass psychology (mass hysterie), that require the conservation of steadfast individual center in the middle of mass.