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      • 리스트의 經濟思想에 관한 硏究 : 특히 그의 國民主義와 關聯하여 with special reference to his nationalism

        鄭允炯 弘益大學校 1973 弘大論叢 Vol.5 No.-

        It was intended in this thesis to understand the mature of F. List's economic theories and their practical meaning in the formation of German capitalism. But the writer's ultimate concern was to investigate the applicability of List's system of political economy to the development problem of currently developing countries. F. List's system of political economy, it, is generally admitted, involves many elements which are most valuable and instructive for the backward countries. The particularities of F. List's system were originated by his nationalism and historical approach to the economic problems. The most of fruitfulness of List as a practical theoretician werecaused by the introduction of the above two points of view. But his nationalism set narrow limits to the applicability of his theories to the current development of backward countries, becourse his nationalism was essentialy a power-nation-oriented. As in his modelizing of histcorical approach, the stages of historical development was a result of the simple generalization of his practical task as general stages of economic development, it cannot be free from barrenness when it was applied to the present historical conditions.

      • KCI등재SCOPUS
      • 아담·스미드의 經濟發展觀에 관한 硏究 : 特히 事物의 自然的經路라는 槪念과 關聯하여

        鄭允炯 弘益大學校 1972 弘大論叢 Vol.4 No.-

        In this thesis, the writer inteded to clarify what was the model of economic development that A. Smith visualized in his system of economiic freedom. Most of A. Smith's ideas and theories on economic development are found in Book I and II of 'the Wealth of Nations' and his historiacal approached to the subject are involved in Bookd Ⅲ. Thus most of his ideas and theories referred to in the thesis are also derived from those three books with some exceptions from Books IV. In the introductory remarks, the writer presents that one can not correctly understand A. Smith without reorganizing his structure of reasoning . Smith started from the View that labour is the original and sole fund of wealth and the wealth can be therefore increased by either improving labour productivity (productive powers in his terms) or increasing the number of productive labours. And he thinks that most of improvements in labour productivity are the effects of the division of labour and more productive labourers can be put in operation only with the increased aceumulation of capital. A closer investigation will, however, enable us to find that the accumalation of capital in his system of political economy is the cause not only of the employment of productive labour but also of the improvement oflabour preductivity. In the introduction of the BookⅡ he says that the accumulation of capital improves labour productivity directly by providing better machines and indirectly by promoting the division of labour. The writer accordingly treated the accumulation of capital as a comprehensive process of capitalist reproduction embracing many complicated factors of the wealth. Material basis of an expanded reproduction in a capitalist society is its economic surplus. D. Ricardo and K. Marx derived the origin of an expanded reproduction from profit or so-called surplus value. On the contrary, A.Smith did not derive its origin from the situations of distribution of income but from a human nature of parsimony. Thus the origin of capital accumulation has been mystified by him as long as the direct effects of income distribution are concerned. However, as the high reward to labourers is the necessary effects and cause of increasing wealth, he thinks that high earnings of labourers are advantageous to the economic development. Contraily, profits have a tendency to fall when a society is prosperous and can be highly maintained only when monopolies or limitations of free competition are prevailing. So he says that the interst of those who live by profit has not direct connection with the general progress of the society. Smith tried to testify in Book IV the theories mentioned above reviewing the historical process of agriculural and industrial development . At first he introduced the concept of so-called 'the natural course of things'. In this meaning, the natural course was a rational one which accords with human nature and it was regarded as the most progressive way of development which a soeity should follow. A. Smith founf that there are two different types in agricultural and industrial development respectively; one is natural and the other is unnatural. Having reviewed the history of agicultural development after the fall of the Roman Empire, he extrated two different types of farming. One is the farming of the great proprietors depending on the labour of thier slaves for the cultivation. This type of cultivation was very unnatural and most retrogressive. The other is that of small land owners as yeomanary in England depending on their own labour. It was regarded by him as a very natural and progressive one. On the other hand he accertained in the course of industrial development that there are considerably different two tyes of industry. One is a sort industries as the offspring of foreign commerce and the other as the offspring of agriculture. Smith illustrates these two types as following. "Sometimes they (the first one) have been introdued... by the violent operation, if we may say so, of stocks of particular merchants and undertakers, who established them in imitation of some foreign manufactures of the same kind". "At other times manufactures (the second ones) for distant sale grow up naturally and as it were of their own accord, by the gradual refinement of those houshold and coarser manufactures which must at all times be carried out on even in the poorest and rudist countries." Though he recognizes that the extension of the latter had been posterior to the former in the modern Europe, he seems to be sure of the superiority of the latter in promoting the wealth of nations. In short his conclusions can be summarized as fellowings. Agricultural and industrial are possible to progress most rapidly when they follow the natural course of things. And any artificial interference as monopoly or the limitation of free competition, by which the natural course is distoreed, is harmful to economic development. His system of economic liberalism can be corretly understood only when it is reviewed in connection with his concept of the natural course of things.

      • 맬더스의 社會經濟思想에 관한 一考察 : 初版「人口論」을 中心으로

        鄭允炯 弘益大學校 1977 弘大論叢 Vol.9 No.-

        This article is a review of T.R. Malthus' early economic thought with special reference to the 1st edition of the 'Principle of Population' which had been unanimously published in 1798. The writer's main interest was not in his theory of population itself but in the ideal foundations of his economic thought on which his theory was based. As far as the problem of over-population or the poverty and unemployment of the poors was concerned, he was a pessimist and became a nihilist refusing almost every possible diagnosis. He thought that any intervention would not only be ineffective but also be harmful. However, his rationale of nonintervention was different in nature from that of his predecessor A. Smith. The origin of this difference came from their different views on haman nature. While Smith had a belief in the virtues of human nature, Malthus denied them.

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