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개에서 신수(BL-23) 및 방광수(BL-28)에 대한 침술이 방광기능에 미치는 영향
박홍식,윤영민,이경갑,Park, Hong-Sik,Yun, Young-Min,Lee, Kyoung-Kap 대한수의학회 2007 大韓獸醫學會誌 Vol.47 No.4
This study was performed to investigate the effects of urinary acupoint (BL-23, BL-28) by acupuncture (AP) and electroacupuncture (EA) on urinary bladder in dogs. Four healthy male dogs aged within the range of 6~8 months were used in this experiment. For Electrodes implantation on the bladder, dogs were to undergo surgical operation. The purpose of investigating the effect on urinary bladder was to evaluate electromyogram (EMG) changes according to AP or EA at Shen Shu (BL-23), Pang Guang Shu (BL-28) and non-acupoint. AP and EA (2~4 V, 10 Hz) were applied for 20 min to each point. EMG was evaluated when acupuncture began stimulation and as soon as the stimulation by electroacupuncture was gone. By the experiment of investigating the effect of urinary time it was estimated to measure time up to urination from stimulation on effective acupoint, after saline was filled with 70% of whole volumes on urinary bladder. The wave of EMG on resting stage showed simple and regular, whereas that of EMG on urination showed irregularly strong peaks before urination. Acupuncture of BL-28 had an influence on changes of EMG which had irregular peaks on urination. But the changes of EMG after acupuncture of BL-28 and control were regular like resting stage. The changes of EMG after EA at BL-23 and BL-28 showed irregularly a variety of wave forms. The interval through urination from stimulation at BL-28 and control become short as measuring time by EA (p<0.01). According to the results, AP at BL-28 was effective to urinary bladder. EA at BL-23 and BL-28 was effective to urinary bladder. Especially, the interval on stimulating at BL-28 by EA was the shortest in measuring time to urination from stimulation.
유교의 정체성을 다시 묻는다 ; 유교의 본질과 역사, 그리고 미래 전망 -한국 유교를 중심으로-
박홍식 ( Hong Sik Park ) 동양철학연구회 2007 東洋哲學硏究 Vol.50 No.-
Koreans have been considering Hyo the foundation of ethics and the family the most valuable. Hyo begins with filial attachment to our parents. Although Hyo is the root for embodying humanity in our daily existence, it is no conformed to family ethics. As a comprehensive virtue, Hyo must extend to other forms of human-relatedness as well. The ultimate expression of Hyo is our filial attachment to nature and the cosmos as a whole. Hyo(filial piety) is a point of departure of Korean Confucianism. Specifically, it is the first concrete step to put humanity into practice. There is no way that we can expand our humanity outward, if we cannot even begin to show that we care fog our parents. The main concept of Confucian education is character-building. Learning to be human is `for the sake of the self.` The dignity, independence, and autonomy of the self are cherished Confucian values. Self-knowledge is absolutely necessary for political responsibility, social engagement, and cultural sensitivity. While Confucian humanism is holistic, it is also differentiated. Society variously understood provides the context for self-realization. This is the reason why the family is crucial as the primordial environment for personal transformation. 21st century is Multi-culture, Individual-culture period. Korean Confucianism needs Confucian person with Confucian commonsense fit for Multi-culture, Individual-culture period.