子宮剔出術에 同伴한 膀胱膣瘻孔에 對한 經腹膜 經膀胱 瘻孔閉鎖術의 經驗 : 자궁척출술에 동반한 방광질루공에 대한 경복막 경방광 누공폐쇄술의 경험

박종덕 부산의대 1976 부산의대잡지 - 부산대학교 의과대학 Vol.16 No.2

四端七情論辯과 敎育의 두 次元

朴鍾德 서울大學校 師範大學 敎育學科 1994 敎育理論 Vol.7-8 No.1

해양의료관광의 개념정립에 관한 연구

박종덕,김규년 한국해양비즈니스학회 2013 해양비즈니스 Vol.- No.26

Medical tourism needs a new concept of medical tourism model that combining a long term treatment and rest in the future. Due to the fact that Korea has abundant medical source and ocean environment, ocean medical tourism is becoming a new competitiveness in medical tourism era. With this line, this study tried to conceptualize of Ocean Medical tourism. Based on extended medical tourism definition, literature of the Environment approach of medical tourism and exsiting asset for Health & Wellness Tourism were reviewed and adopted to provide definition and features of new concept. This study conducted as a fundamental study for developing model of Futureoriented Ocean business. The Ocean Medical Tourism will be a new competitive method when Ocean environment around us combined with aggressive policies towards medical tourism.

독일의 가정간호와 통합 방문간호의 연계 모델

박종덕 한국가정간호학회 2019 가정간호학회지 Vol.26 No.3

The aim of this review is to present a German system of an outpatient care center under the German Health Insurance Act and home care (integration of medical care, basic care, bathing) under the Long-Term Care Insurance Act. This idea of a German integrated home care system should contribute to the development of a Korean home care model. Prior the introduction of long-term care insurance (1995), and with the of the health insurance law (1989), German outpatient care centers already provided medical and basic care services for patients with acute and chronic symptoms. Since 1995, patients with acute symptoms and rehabilitation periods under the Health Insurance Act have been eligible for home care. The Long-Term Care Insurance Act is intended for all citizens who are unable to carry out their daily activities for more than six months. In 2017, 13,657 (97%) of 14,050 outpatient care centers provided home care services after long-term care and health insurance. In other words, patients in Germany can use home care in both the acute and chronic phase at the same home care center, or ‘integrated home-care center’.

핀터의 연극적 게임의 영화적 재현과 탈영토화

박종덕 현대영미어문학회 2020 현대영미어문학 Vol.38 No.4

. This paper examines Harold Pinter’ cinematic representation of dramatic games and deterritorialization in his screenplay The Servant. Pinter designed various games such as a game of forcing a person to a chair to acquire dominance, role plays classified as Gilles Deleuze’s becoming a master, servant, or madam, a violent ball game, a game of hide-and-go-seek, a crossword puzzle game, a jigsaw puzzle game, a solitaire game, and so on. Pinter’s games imply his intentionality to represent the theme, the question of dominance and subservience as well as the possibility of the hierarchy subversion. Pinter does not merely induce his characters to crave for the world to have an solid order of rank by designing various kinds of games. He induces characters to seek for the lines of flight and the process of deterritorialization and reterritorialization by repeatedly restoring the originary world consisting of shards and impulses through his games.

MLP 분류기 학습을 위한 최소 데이터 선정법 ( Minimal Data Selection for MLP Classifier Learning )

박종덕,김상운,이기돈 한국통신학회 1997 한국통신학회 학술대회논문집 Vol.16 No.3

부록 : 제 4 회 ( 1987 학년도 ) 졸업생 - 졸업논문요약 / 어부사시사 연구

박종덕 새얼어문학회 1988 새얼語文論集 Vol.4 No.-

인간행위론: 메타프락시스적 관점

박종덕 한국도덕교육학회 2011 道德敎育硏究 Vol.22 No.2

There can be essays concerning human conduct which is developed and elaborated by various fields of discipline, i.e. psychology, sociology and ethics. But an essay concerning human conduct can have proper place in a doctrine about the true meaning of life of the well-educated person. Seen in this light, Dewey's ‘experience', Huizinga's ‘play' and ‘cultivation of the mind' as in The Doctrine of the Mean 中庸 can be understood as the answers to question which was raised in essays concerning human conduct. To begin with, in Dewey's theory of experience, our daily life is justified by what it leads on to the achievements of practical affairs. Thus, in Dewey, the ideal of the life is to be achieved and made in the daily problem-solving activity. Unlike in Dewey, in Huizinga's theory of play,proper life can be understood as the right pursuit of play. In his idea of the play, Huizinga suggests the view that the play as the non-serious is the criteria by which to judge human activity, leading the mind to the emancipation from utility. In contrast with Huizinga, the theory of education, as in The Doctrine of the Mean, certainly attempts to explicate the cultivation of the mind as the not-yet-manifested(zhong 中, in the parlance of The Doctrine of the Mean)through studying school subjects. Therefore, the educational theory implied in The Doctrine of the Mean, exemplifies the metapraxis to state the cultivation of the mind through studying school subjects is justified in no other way than by the act of the cultivation of the mind itself. Needless to say, essays concerning human conduct must make us look back on our life,which is the very life that the essays intend to explain. Thus, essays concerning human conduct may be, in its true sense, the theory of education. 인간행위론은 학문별로 다양한 양상으로 전개될 수 있지만, 올바른 인간으로 사는 올바른 삶의 의미를 규명하는 것으로 귀결된다. 이와 같이, 올바른 삶의 의미에 관한 이론적 설명, 그 중에서도 특히 듀이의 ‘경험’, 호이징하의 ‘놀이’, 「중용」의 ‘심성’의 개념은 올바른 삶의 의미에 관한 그 나름의 관점을 드러내고 있다는 점에서 관심의 대상이 된다. 먼저, 듀이에 의하면, 삶의 다양한 활동들은 지식을 활용하여 예견된 목적을 달성하는 행위로서 의의를 가진다. 그리하여 삶의 목적은 개인에 의하여 점차로 실현되는 것 또는 만들어가는 것으로 간주된다. 한편, 호이징하에 의하면, 우리의 삶의 다양한 활동들은 놀이의 일환으로 추구되는 것이다. 그리고 이러한 의미에서의 놀이는 유목적적 행위로부터의 해방을 특징으로 한다. 그러나 삶은 그 자체로 놀이라는 호이징하의 견해는 그러한 삶을 가능하게 하는 실현방도에 비추어 재조명될 필요가 있다. 「중용」은 교과를 통한 심성함양의 과정을 밝히고 있다는 점에서 호이징하의 견해를 보완할 단서를 제공한다고 볼 수 있다. 「중용」에 의하면, 교과 공부는 심성을 함양하는 일이면서, 그와 동시에 그 일을 통하여 심성 그 자체를 확립하는 것이다. 바로 이 점에서 「중용」은 ‘실천의 실천’을 뜻하는 메타프락시스를 전형적으로 예시한다고 말할 수 있다.

이해인 시의 은유와 영성

박종덕 어문연구학회 2019 어문연구 Vol.100 No.-

This thesis investigates Lee Hae-in’s metaphors and their characteristics in the context of how they embodies Lee hae-in’s poetry. Metaphor is a strategy of Jesus which he used in order to teach Words of God and let crowds understand what Kingdom of God is. Metaphors of Jesus are valuable in that they reflected lives of crowds thoroughly and explained Kingdom of God in easy words which people could understand, and ultimately showed them what Kingdom of God is. Lee Hae-in’s Materials of metaphor such as pencils, washing, dishwashing, cleaning, hang-a-ri(a Korean traditional crock for condiments and sauce) and jang-dok-dae(Korean traditional platform for crocks of sauces and condiments) which were used in her poetry reflects Lee Hae-in’s life. A pencil, which is a metaphor of her life, is combined with verb “sharpen” and creates spiritual meaning: Extinction and obedience. Washing, cleaning and dishwashing let readers discover spiritual meanings such as “vacating”, “purify”, “cleanliness”, and “cleansing.” Jars and jang-dok-dae is combined and creates completely different meanings from their original meaning: A spiritual place where qualitative changes occur. Metaphors used by Lee Hae-in contain religious’ spirituality such as obeying God, aiming for teachings of God, and “Orare et Laborare(Pray and Work).” These metaphors are embodied through naive and common materials. Also, by using these familiar materials, the meaning of spirituality is prevented from being considered as something abstract or ideological. This is value of metaphors as imagery strategy from Lee Hae-in’s poetry. 본고는 이해인의 시를 형상화하는 중요한 방식으로 은유에 주목하고 그 특성을 구명한 글이다. 비유는 예수가 군중들에게 하느님의 말씀을 쉽게 가르치고 이해할 수 있도록 하기 위해 선택한 전략적 방식이다. 예수의 비유는 당시 군중들의 삶을 충분히 반영하여 그들이 알아들을 수 있는 말로 하느님 나라를 설명하고 이해시키며 궁극적으로 보여주고자 하였다는 점에서 가치가 있다. 이해인이 텍스트에서 은유의 기반으로 삼은 연필이나 빨래, 설거지, 청소, 항아리, 장독대 등은 이해인의 삶이 투영된 소재이다. 이해인 자신의 은유인 연필은 ‘깎다’라는 서술어와 결합하여 ‘소멸’과 ‘순명’이라는 영성적 의미를 형성한다. 빨래나 청소, 설거지 등은 ‘비움’과 ‘버림’, ‘정결’과 ‘정화’의 영성을 발견하게 한다. 항아리와 장독대는 이질적인 것들이 모여 그것들이 완전히 새로운 것으로 질적 변화가 일어나는 영성적 공간의 은유이다. 이해인이 구사하는 은유는 매우 소박하고 친숙한 소재들을 통해 형상화되어 나타난다. 뿐만 아니라 이해인의 은유에는 절대자에게 순명하고 절대자의 가르침을 지향하며 기도하고 일하는 수도자의 영성이 내포되어 있다. 구조적으로 단순하고 명료한 이해인의 은유는 영성의 의미가 추상화되거나 관념적으로 인지될 위험을 차단한다. 이것이 이해인의 텍스트에서 구사된 형상화 전략으로서 은유가 보여주는 가치이다.

「훈민정음 해례본」의 유출 과정 연구 : 학계에서 바라본 '발견'에 대한 반론의 입장에서

박종덕 한국어학회 2006 한국어학 Vol.31 No.-

I have studied the leakage of 「Hunminjeongeum Heryebon」(National Treasure No. 70; preserved at Gansong art Museum) for the last several years. In result, the following information was found. First, the origin of 「Hunminjeongeum Heryebon」is Geunggudang in Gaya-ri Hwaryong-myeon, Andong, Gyeongsangbuk-do. Second, 「Hunminjeongeum Heryebon」was succeeded through the following process. ◁표 삽입▷Origin Geunggudang: The Kim Family of Andong (Kim, Chi-sang ~ Kim, Eung-su) ◁표 삽입▷Last purchased by: Jeon, Hyeong-pil (Pen Name: Gansong) ◁표 삽입▷Helpers Hwang, Ui-don (?), Kim, Tae-jun ◁표 삽입▷Leaker Lee, Yong-jun (Kim, Eung-su's Son-in-Law) Third, the firsthand possessor of 「Hunminjeongeum Heryebon」is Kim, Chi-sang, a 6th-generation descendant of Kim, Eon-gi. This study is based on Lee, Yong-jun's letter to Kim, Eung-su, his father-in-law, and Madam Song of Yeosan, his mother-in-law, and Kim, Chi-sang's signature at the back of a record of family inheritance that he gave to his son, Kim, In-tak