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김여진,권세환,안성은,김수중,신종수,오주형 대한영상의학회 2016 대한영상의학회지 Vol.74 No.6
A 50-year-old woman was referred to our institution for medical screening due to an incidental finding on abdominal ultrasonography. She underwent chest, abdomen and cardiac multi-detector computed tomography (MDCT). Her MDCT revealed absence of the hepatic segment of the inferior vena cava (IVC), with hemiazygos continuation and a left single coronary artery. The dilated hemiazygos vein drained directly into the persistent left superior vena cava (SVC). Herein, we reported a very rare case combining an incidentally found interrupted IVC with hemiazygos vein continuation, persistent left SVC and a left single coronary artery diagnosed by MDCT.
김여진 대한철학회 2019 哲學硏究 Vol.149 No.-
Empty heart disease(空心病) is a neologism coined by Xu Kai Wen(徐凱文) who is a professor of the department psychology at Beijing University in China and psychiatrist in one education forum held in November 2016. Although the symptoms are similar to the depression, the empty heart disease is different in that general psychotherapy or medication treatment is of no use in the latter case, which reveals the limitation of the existing psychological counseling or chemical treatment. In China, debates on the role and possibility of philosophical counseling have not been actively discussed so far. This paper criticized that the interpretation and prescription of the empty heart disease in China excessively depend on psychology as of now. By incorporating the concept of “empty heart” into the field of philosophical counseling and therapy, this paper put emphasis on the role and possibility of the philosophical counseling. The main body of this paper unfolds in the following context. First, the paper analyzed what the empty heart disease and its background is that Chinese college students are experiencing these days and introduced the discourse on its response and therapy method. Next, the paper argued that the empty heart disease should be a subject of the philosophical counseling. Arguing that the empty heart disease can be healed by the philosophical counseling, the paper criticized the existing interpretation of the empty heart, which is excessively psychological and passive regarding the term, symptoms, and alternatives. Finally, this paper considered a fundamental theory based on the Eastern philosophy, particularly the theory by Feng You Lan(馮友蘭) and Xun Zi(荀子) for the purpose of establishing a methodology of philosophical counseling that can respond to the symptoms of empty heart disease. This paper has timeliness as it dealt with the college students’ depression which recently emerged as a social issue. The paper satisfied the originality requirement of the research topic as it introduced the new terminology of empty heart for the first time in Korea from an aspect of philosophical counseling. Also, this study has significance from an aspect of research history as application of Xun Zi’s theory can be rarely seen in philosophical counseling research in Korea and China and that the paper established a model based on Eastern philosophy using specific cases among the philosophical counseling studies. However, this study has limitations that it could not elaborate on the logic of the methodology because the model was composed under the absence of clinical study, without provision of rich clinical cases. Further studies will address these limitations in the future. 공심병(空心病, Empty heart disease)이란, 중국 베이징(北京)대학의 심리학과 교수이자 정신과 주치의인 쉬카이원(徐凱文) 교수가 2016년 11월에 열린 한 교육포럼에서 처음 제기한 신조어이다. 증상만을 놓고 보면 우울증에 해당하지만 일반적인 심리치료의 기법이나 약물치료로는 아무런 효과가 없다는 것이 공심병의 특징이다. 기존의 심리 상담이나 화학적 치료의 한계가 드러나는 지점이긴 하지만 중국의 경우 철학상담(Philosophical Counseling)이라는 영역의 역할이나 가능성에 대해 아직 활발히 논의된 바가 없다. 이 글은 중국의 공심병이 지나치게 심리학적인 해석 및 처방에 의존하고 있음을 비판하며 ‘공심’을 철학상담치료의 영역으로 끌어들여 철학상담의 역할과 가능성을 주장하고자 한다. 본문의 내용은 다음과 같은 맥락에서 전개된다. 먼저, 최근 중국의 대학생이 겪고 있는 공심병이 무엇이며 어떠한 배경에서 출현하였고 그 대응책 및 치료방법에 대한 담론들은 어떠한지 소개한다. 다음은, 공심병이 왜 철학상담의 대상인지를 설득하고 철학상담을 통한 치료의 가능성을 주장하기 위해 중국의 공심에 대한 용어, 증상, 대안에 있어 지나치게 심리학적‧소극적인 해석을 비판한다. 마지막으로, 공심병 증세에 대응할만한 철학상담의 방법론을 세우기 위해 동양철학 특히 풍우란(馮友蘭)과 순자(荀子)의 이론에 기반한 토대 이론을 구상할 것이다. 이 글은 최근 이슈가 되고 있는 대학생의 우울을 다뤘다는 점에서 시의성을 지니며 공심병이란 신조어를 철학상담 영역에서 국내 처음 소개하고 있다는 점으로부터 연구 주제의 참신함을 갖는다. 또한 한국 및 중국의 철학상담 연구에 있어 순자의 이론을 적용한 시도는 찾아보기 힘들다는 점과 동양철학에 기반한 철학상담 연구 가운데 구체적인 사례를 들어 모형을 구상화했다는 점에서 연구사적 의의가 있다고 볼 수 있다. 하지만 풍부한 임상사례를 근거로 삼지 못했고 임상연구의 부재 하에 모형을 구상했기 때문에 방법론에 있어 보다 치밀한 논리로써 전개하지 못했다는 한계를 지닌다. 이에 대한 보완은 후속 연구에서 이어나가려고 한다.
Crossover of emotions among dual-earner couples and the quality of their marital relationship
김여진 연세대학교 사회복지연구소 2009 한국사회복지조사연구 Vol.20 No.-
The link between work life and family life is an essential subject matter in understanding the lives of dual-earner couples. Concepts of crossover explains the link between work and family. The present study examines both the positive and negative sides in these processes. Moreover, this study looks at the extent to which the quality of marital relationships play moderating roles in the processes of crossover. The data come from the Sloan Working Families Study conducted by the Alfred P. Sloan Center on Parents, Children, and Work and NORC at the University of Chicago. The Experience Sampling Method employed explores directly the daily life experiences of the participants. The data were analyzed using t-test. Crossover were found in the lives of dual-earner couples in this study. Men appear responsive to the positive and negative emotional experiences their spouse brings home, especially if highly satisfied with their marriage. But, women were found to be responsive to their spouses’ negative emotional experiences at work, but not to their spouses’ positive emotional experiences. By looking closely into the emotions experienced by working parents in their daily lives, this study adds contextual understanding concerning the link between work and family life. The findings on husbands who are highly satisfied with their marriage invite social work practitioners and researchers to further investigate the phenomena of crossover processes in greater detail, taking into account of contextual aspect of family life such as gender role attitudes of the couples, and the children at home. The link between work life and family life is an essential subject matter in understanding the lives of dual-earner couples. Concepts of crossover explains the link between work and family. The present study examines both the positive and negative sides in these processes. Moreover, this study looks at the extent to which the quality of marital relationships play moderating roles in the processes of crossover. The data come from the Sloan Working Families Study conducted by the Alfred P. Sloan Center on Parents, Children, and Work and NORC at the University of Chicago. The Experience Sampling Method employed explores directly the daily life experiences of the participants. The data were analyzed using t-test. Crossover were found in the lives of dual-earner couples in this study. Men appear responsive to the positive and negative emotional experiences their spouse brings home, especially if highly satisfied with their marriage. But, women were found to be responsive to their spouses’ negative emotional experiences at work, but not to their spouses’ positive emotional experiences. By looking closely into the emotions experienced by working parents in their daily lives, this study adds contextual understanding concerning the link between work and family life. The findings on husbands who are highly satisfied with their marriage invite social work practitioners and researchers to further investigate the phenomena of crossover processes in greater detail, taking into account of contextual aspect of family life such as gender role attitudes of the couples, and the children at home.
The mesopore volume of AC and VOCs for the adsorption
김여진,김기영,정용광 한국공업화학회 2020 한국공업화학회 연구논문 초록집 Vol.2020 No.-
One of the ways to remove Volatile organic compounds(VOCs) is to use an adsorbent such as activated carbon, alumina and zeolite. Among them, activated carbon has an excellent ability to remove VOCs because it has high surface area and porous structure. In this study, we used PGMEA (propylene glycol methyl ether acetate ; DAEJUNG, 99% ) as VOCs source and investigated the adsorption capacity of the AC as an adsorbent. We used a pellet type prepared from coconut shell and coal. And the experimental apparatus was manufactured internally to measure the concentration variation of PGMEA gas. As a result, the adsorption of PGMEA increased linearly as the mesopore volume in the range of 0.1~0.5㎤/g increased when the micropore volume was constant. The study of removing PGMEA gas will help to keep semiconductor environment clean and preserve human health.
김여진 서울대학교 미국학연구소 2014 미국학 Vol.37 No.1
In this essay, I critically reexamine the scholarly works on Cormac McCarthy’s The Crossing, most of which have hitherto revolved around either the American West or the demystification of it, especially delving into the American frontier psychology often described with Manifest Destiny, and aim to formulate my own proposition that McCarthy attempts to demystify the American Western myths through the protagonist Billy Parham’s nomadic border‐crossings across the Southwest borderline between the US and Mexico. It is my contention that the trajectory of Billy’s three border crossings suggests to us the emergence of his bioregionalism, or a way of life directed by human affection and ethical responsibility for the biotic community of a life place, which gradually erases the politically designated borderline and instead substitutes it with a more ecologically‐drawn cartography. The demystification of American West that The Crossing fulfills is also predicated upon McCarthy’s conceptualization of place and space, which eludes a more conventional dyad famously proposed by Yi‐Fu Tuan in Space and Place. McCarthy renders the Southwest borderland a conceptually fluid one in which place, space, and identity interact with one another, permeating through and beyond the conceptual boundaries among them. To explicate the concept of a fluid place depicted by McCarthy, I refer to such concepts as Heideggerian “dwelling,” Casey’s idea of “event,” the nomadic bioregionalism, and the rhizomatic West, among others. In so doing, I aim to show how McCarthy destabilizes not only the political borderline but also the common dyads of humanity/alterity, contingency/ necessity, and place/space.