19세기 말-20세기 초 한중 양국에서 발생한 민중운동에 미친 개신교 선교신학의 영향 고찰 : 대한민국의 3·1운동과 중국의 5·4운동 및 의화단운동을 중심으로

김광성 한국복음주의선교신학회 2019 복음과 선교 Vol.46 No.-

The purpose of this study is to clarify the effect of the theology of mission on the mission field by reexamining the relationship between 3.1 movement and Christianity as a popular movement in Korea in the early 19th century. If the Missiology is related to the social activities of Christians in the mission field, the response to the Christianity revealed to the people's movements in the mission field or the influence of the Christians to the people's movements are important issues to be addressed in the field of Missiogy. I want to study the theological background of the mission that Abstract A Study on the Influence of the Protestant Mission Theology on the Popular Movements in Korea and China from the Late 19th to Early 20th Century : March First Movement, May Fourth Movement and The Boxer Rebellion Kim, Kwang Seong (Juan International University, Mission Theology) 김광성, 19세기 말-20세기 초 한중 양국에서 발생한 민중운동에 미친 개신교 선교신학의 영향 고찰 l 123 led to the initiative of the 3.1 movement in relation to the theme of church and nation. In addition, it is necessary to examine the theological background of Christian Mission in Korea and the theological background of Christian ministry in China, I expect it will be a small contribution to development. However, it is necessary to rely on the research results of the scholars to compare the subject of the church and the nation by analyzing the Missiology background of the popular movement in Korea and China. The purpose of this study is to analyze the background, progress, meaning and results of the March First Movement with reference to Korean history of church history and general history of Korea, and to understand the religious background of Christians participating in the March First Movement. In addition, the relationship between the Chinese people's movement and Christianity is reflected in the research data of both China and the Republic of Korea as much as possible in this study, while ensuring the objectivity of data analysis. In the end of this paper, which is the study of the relationship between the popular movement of Christian missionaries and Christian missions, such as China's May Fourth Movement, The Boxer Rebellion and March First Movement of Korea, the incarnational contextual Missiology that interprets the gospel from the perspective of those who accept the gospel, and to find out what direction should be made in China. 본 연구의 목적은 19세기 초반 한국에서 일어난 민중운동으로서의 3·1운동과 기독교의 관계를 선교신학적 관점에서 재조명하여 선교신학이 선교 현장에 미친 영향을 밝히는 것이다. 선교신학은 선교 현장에서 발생하는 기독교인의 사회활동과 깊은 연관성을가지므로 선교 현장에서 발생한 민중운동에 드러난 기독교에 대한반응 또는 기독교인들이 민중운동에 미친 영향 등은 선교신학 영역에서 연구 주제로 다루어야 할 중요한 과제가 된다. 연구자는 교회와 민족이라는 주제와 관련하여 대한민국 교회가 3·1운동에 주도적으로 참여하게 된 선교신학적 배경을 궁구하고자 한다. 아울러 중국에서 반기독교를 기치로 내세운 민중운동이 차례로 발생한 것이 당시 기독교 선교의 신학적 배경과 어떤 관『복음과 선교』제46집 85-124 http://dx.doi.org/10.20326/KEMS.46.2.85 19세기 말-20세기 초 한중 양국에서발생한 민중운동에 미친개신교 선교신학의 영향 고찰: 대한민국의 3·1운동과중국의 5·4운동 및 의화단운동을 중심으로* 김광성(주안대학원대학교, 선교신학) * 본 논문은 2019년 주안대학원대학교 교내연구비의 지원으로 수행하였음. 86 l 복음과 선교 제46집련성이 있는지 살피고, 이를 서로 비교하여 향후 양국의 기독교 선교의 신학적 방향성을 탐구함으로써 양국 교회의 건강한 발전에 작은 공헌을 할 수 있을 것이라 기대한다. 다만 대한민국과 중국에서 일어난 민중운동의 선교신학적 배경을 비교하는 것은 선학들의 연구결과에 의존하지 않을 수 없다. 본 연구를 위해 먼저 대한민국의 교회역사와 일반역사 연구를 바탕으로 3·1운동의 배경과 진행, 의미와 결과를 분석하고 이를 바탕으로 3·1운동에 참여한 기독교인들의 신앙적 배경을 이해한다. 아울러 중국의 민중운동과 기독교의 관계에 대해서는 중국과 대한민국 양국에서 진행된 관련 연구를 본 연구에 적극적으로 반영함으로써 연구의 객관성을 확보하고, 중국 자료에서는 찾아보기 어려운 선교신학 영역의 선행연구는 국내 자료를 이용하여 보완하기로 한다. 중국의 의화단운동과 5·4운동, 대한민국 3·1운동 등 피선교지의 민중운동과 기독교 선교의 관련성을 연구하면서 복음 수용자의 입장에서 복음을 해석하도록 배려하는 성육신적 상황화 선교신학이 향후 대한민국과 중국에서 어떤 방향성을 가져야 할 것인지를 밝히기 위해 기독교 중국화에 대한 분석이 요구되지만 이 연구주제는 다음 연구과제로 남겨두고자 한다.

중앙아시아 디아스포라 선교를 위한 로잔 선교신학의 실천적 적용

김광성,남성택 한국선교신학회 2019 선교신학 Vol.56 No.-

본 연구는 디아스포라 선교에 관한 로잔 문건들을 중심으로 중앙아 시아디아스포라 선교의 방안을 고찰하는 것을 목적으로 한다. 이를 위해 먼저 디아스포라 선교에 대한 이론적 근거로서 성경과 로잔의 문건들을 고찰하고, 이어서 중앙아시아 디아스포라의 현황과 선교 방안을 모색한다. 성경은 디아스포라를 사랑과 돌봄의 대상이요 선교의 대상으로 본다. 로잔운동 역시 디아스포라 현상을 하나님의 절대주권 안에서 하나님의 목적을 위한 수단으로 바라본다. 디아스포라에 대한 성경과 로잔의 관점은 디아스포라가 하나님의 계획안에 있음을 확인한 다. 중앙아시아는 다양한 원인으로 이주가 활발하게 일어나는 지역 중의 하나이다. 선교 신학적 토대 위에서 디아스포라의 선교를 위한 연구와 실천이 절실히 요청되고 있다. 나아가 중앙아시아 디아스포라에 대한 보다 구체적인 현황에 대한 조사와 선교 방안에 대한 진일보한 연구가 과제로 남는다. The purpose of this study is to examine the ways of diaspora mission in Central Asia by focusing on the Lausanne documents about the diaspora mission. The Bible sees diaspora as objects of love, care, and mission. The Lausanne Movement also recognizes the diaspora phenomenon as a means for God’s purpose in God’s absolute sovereignty. The Bible and Lausanne’s view on diaspora confirm that the diaspora is in God’s plan. Central Asia is one of the fields where migration is actively occurring due to a variety of reasons. Diaspora missions in this area are emerging as a new task for modern missions. There is also an urgent need for missionary research and practice on mission for diaspora scattered throughout the region.

テノ名詞句の意味と用法に関する実証的研究

김광성 대한일어일문학회 2021 일어일문학 Vol.90 No.-

본 연구에서는 일본어 특유의 연체수식 구문인 テノ명사구의 용법에 관한 실증적인 분석을 진행하였다. 대표적인 선행연구인 姫野(1983)에서는 テノ명사구의 용법을 (i)추이·연속, (ii)원인·이유, (iii)방법·수단·상황의 세 가지 카테고리로 나누고 있지만 이 세 가지 카테고리로 분류하기 어려운 용례들이 다수 관찰된다. 본고에서는『中納言』을 활용해서 テノ명사구의 용례를 수집하였고 그 중에서 500개의 용례를 샘플링하여 각각의 용법을 구체적으로 분석하였다. 분석결과, テノ명사구의 용법은 기본적으로 (i)상황, (ii)수단, (iii)원인, (iv)관점, (v)범위, (vi)목적, (vii)해설의 7개의 카테고리로 나누어볼 수 있었다. テノ명사구의 용법을 분류하는 방식은 연구자의 문제의식이나 기준에 따라 달라질 수 있는 면이 있다. 하지만 선행연구에서는 본고에서 제시한 관점, 범위, 목적 등의 카테고리에 속하는 사례에 관한 검토가 이루어지지 못했다. 이러한 부분은 テノ명사구의 용법을 실증적으로 검토하지 못한 것과 밀접한 관계가 있다고 할 수 있다. 본 연구에서는 テノ명사구의 하위 카테고리를 분류한 다음, 각각의 카테고리에 속하는 사례가 어느 정도의 비율을 차지하고 있는지에 대해서도 검토하였다. 이러한 분석은 テノ명사구의 특성을 적절히 파악하는 것뿐만이 아니라 일본어교육에 활용하는 데에도 도움을 줄 수 있을 것이다.

한인 디아스포라 네트워크를 통한 선교자원동원 활성화 연구 : 한인디아스포라포럼(KDF)을 중심으로

김광성 한국기독교학회 선교신학회 2014 선교신학 Vol.35 No.-

The diaspora mission is one of the major issues in global mission work, which has arisen as one of the tasks to be carried out by cross-cultural diaspora groups that have global networks traditionally such as Chinese speaking people, Indian and Filipinos diaspora, and also Koreans who now have finances and skills. Taking this historical opportunity, this author will try to define the concepts of the diaspora and the diaspora mission based on the sense of calling, outline the current status of Korean diaspora mission network, and present the direction of Korean diaspora mission. The missional meaning of the history of the Korean diaspora can be summarized as follows. Firstly, it is commonly held that the Korean emigration started from the middle of the 19th century, which is late compared to other nations. Secondly, the history of Korean emigrants is the history of Korean diaspora mission. Thirdly, the Korean diaspora mission spread very rapidly and widely. Fourthly, the history of Korean diaspora is the history of the overseas Korean churches. Fifthly, the history of Korean diaspora becomes more meaningful when it is reviewed in relation to the current global mission of the Korean Church. The Korean Church Mission implies two concepts, mission of the Korean Church, and mission for the Korean Church. Likewise, diaspora mission has dual meanings, mission for diaspora and mission by diaspora. Moreover, as the word ‘diaspora’ is used as a complex concept, diaspora mission could be expanded in three ways for Korean situation today: first, the mission of the Korean Church through Korean diaspora (or ‘toward’); second, the mission of the Korean Church for (or ‘through’) the immigrants in Korea; third, the mission of the Korean Church for (or ‘through’) cross-cultural diaspora in other regions other than Korea. The history of Korean diaspora is the history of the Korean diaspora mission. The Expansion of Korean diaspora expanded the overseas mission of the Korean Church. The mission movement for Korean diaspora started from North America and extended to the world. This has been a driving force of calling out Korean diaspora to mission field, and presented a new direction for global mission of the Korean Church. In the process, Korean diaspora produced various mission networks. This is a good model for the world mission, which should be promoted through union and agreement with one another. The future global mission of the Korean Church should be carried out through cooperative networks with global churches. Also, the Korean diaspora mission will be a foundation that will expand to the global mission of the Korean Church through cooperation with cross-cultural diaspora and the Global Church.

日本語複合動詞の用法に関する対照言語学的分析

金光成 대한일어일문학회 2015 일어일문학 Vol.66 No.-

Japanese has lots of compound verbs, which is more than 7 times compared to Korean one (cf. Lee1997:11). That’s one of the reasons why previous studies examined the correspondence between Japanese compound verbs and Korean expressions. Basically, all the existing studies focused on the dictionary meaning of Japanese compound verbs. Those studies gave just one meaning to one compound verb. At the same time, one Japanese compound verb could have only one corresponding Korean expression and construction. So those studies could not reflect the proper correspondence between Japanese compound verbs and Korean expressions. Also, previous studies compared Japanese books and its Korean translations. It could be useful, but Japanese expressions might have influence the way it is translated. So, in this study, Japanese translation and Korean translation of English books was examined. The part which Japanese compound verbs were used in was compared with its Korean counterpart. In chapter 3, ‘mochi-komu, hairi-komu, uri-komu, kumi-komu, omoi-komu’ was analyzed. It showed that its Korean counterparts are not restricted to just one expression or one construction. And, to suggest a new way to study the correspondence between Japanese compound verbs and Korean expressions, chapter 4 introduced ‘Idealized Cognitive Model.’ It is expected to help analysts to study the correspondence systematically.

複合動詞の用法と文脈 -「飾り立てる」の評價生をめぐって-

김광성 한국일본어교육학회 2013 한국일본어교육학회 학술발표논문집 Vol.2013 No.-

今回の分析の意義は何よりも「飾り立てる」のように評價的意味を表す表現が生起する文脈を單に抽象的なレベルで捉えるのではなく、具體的なレベルで分析し、整理することができたという点である。非母語話者の立場からすると、漠然とした形である複合動詞(「飾り立てる」)が生起する文脈を理解するのではなく、實際、どのような文脈でどの意味領域に含まれる表現と共起しているかを視覺的に、また、意識的に確認できるところが有用であるといえる。 本硏究を通して、評價表現はそれが共起する表現と評價性という側面で有機的な關係をなしている点を確認した。このような視点をグロ一バルな文脈に廣げることによって用法基盤的なアプロ一チ(cf.Langacker 2008)をより豊かなものにする可能性がみられたといえる。さらに、今回の分析結果は複合動詞の用法に關する分析だけでなく、記事や社說などのテクストを扱う敎育現場にも有用な示唆を□えてくれるものであると考えられる。

태권도 경기 규정의 내용비교 및 시합에서 변화된 득점내용의 분석 연구

김광성 용인대학교 1991 용인대학교 논문집 Vol.7 No.-

한인 디아스포라네트워크를 통한 선교자원동원 활성화 연구 ―한인디아스포라포럼(KDF)을 중심으로

김광성 한국선교신학회 2014 선교신학 Vol.35 No.-

The diaspora mission is one of the major issues in global mission work, which has arisen as one of the tasks to be carried out by cross-cultural diaspora groups that have global networks traditionally such as Chinese speaking people, Indian and Filipinos diaspora, and also Koreans who now have finances and skills. Taking this historical opportunity, this author will try to define the concepts of the diaspora and the diaspora mission based on the sense of calling, outline the current status of Korean diaspora mission network, and present the direction of Korean diaspora mission. The missional meaning of the history of the Korean diaspora can be summarized as follows. Firstly, it is commonly held that the Korean emigration started from the middle of the 19th century, which is late compared to other nations. Secondly, the history of Korean emigrants is the history of Korean diaspora mission. Thirdly, the Korean diaspora mission spread very rapidly and widely. Fourthly, the history of Korean diaspora is the history of the overseas Korean churches. Fifthly, the history of Korean diaspora becomes more meaningful when it is reviewed in relation to the current global mission of the Korean Church. The Korean Church Mission implies two concepts, mission of the Korean Church, and mission for the Korean Church. Likewise, diaspora mission has dual meanings, mission for diaspora and mission by diaspora. Moreover, as the word ‘diaspora’ is used as a complex concept, diaspora mission could be expanded in three ways for Korean situation today: first, the mission of the Korean Church through Korean diaspora (or ‘toward’); second, the mission of the Korean Church for (or ‘through’) the immigrants in Korea; third, the mission of the Korean Church for (or ‘through’) cross-cultural diaspora in other regions other than Korea. The history of Korean diaspora is the history of the Korean diaspora mission. The Expansion of Korean diaspora expanded the overseas mission of the Korean Church. The mission movement for Korean diaspora started from North America and extended to the world. This has been a driving force of calling out Korean diaspora to mission field, and presented a new direction for global mission of the Korean Church. In the process, Korean diaspora produced various mission networks. This is a good model for the world mission, which should be promoted through union and agreement with one another. The future global mission of the Korean Church should be carried out through cooperative networks with global churches. Also, the Korean diaspora mission will be a foundation that will expand to the global mission of the Korean Church through cooperation with cross-cultural diaspora and the Global Church.

使用文脈を考慮した複合動詞の研究 - 心理的な症状を表す複合動詞を中心に -

김광성 한국일어일문학회 2022 日語日文學硏究 Vol.120 No.-

Previous studies about Japanese compound verbs did not deal with the context in which compound verbs are used as a main subject. That is related to the fact that previous studies basically focused on the characteristics of compound verbs as compound words. However, it is difficult to properly grasp the practical meaning of the compound verbs by excluding the context in which the compound verbs are used. Based on such a background, this paper conducted a case study on the usage and characteristics of compound verbs considering the context of use. Specifically, the compound verbs used in the context related to psychological symptoms were divided into three categories(compound verbs that express internal symptoms, compound verbs that express external symptoms, compound verbs that express pain), and this paper analyzed the usage and the characteristics of the compound verbs which belongs to each category. As a result, it was confirmed that the compound verbs which belong to each category show a certain trend in word composition and meaning

複合動詞のコロケーションに関する実証的分析 - 「受け入れる」と「受け止める」を事例に -

김광성 한국외국어대학교 일본연구소 2023 日本硏究 Vol.- No.95

In order to make research or education on Japanese compound verbs fruitful, it is necessary to analyze collocation and context. However, in the previous studies on compound verbs, there is an aspect in which the analysis of collocation and context has not been sufficiently performed. In this paper, the meaning and usage of compound verbs in a synonym relationship were analyzed using corpus. Specifically, I focused on the collocation of 「受け入れる」 and 「受け止める」, which represent the meaning of acceptance, and examined their meaning and usage. As a result of the analysis, the following contents were found. (1)「~を受け入れる」had a relatively strong collocation relationship with a person-related noun, and 「~を受け止める」 had a relatively strong collocation relationship with a noun recognized as a task or problem. (2) When 「~を受け入れる」 and 「~を受け止める」 were used with nouns indicating content or situation, they showed similar collocation intensity. (3)「受け入れる」 had a relatively strong collocation relationship with an adverb indicating difficulty or ease of acceptance, and 「受け止める」had a relatively strong collocation relationship with an adverb indicating a serious attitude or correct action. (4)「受け入れる」 had a relatively strong relationship with the verb related to the judgment of acceptance. (5) Among the nouns that 「受け入れる」 modifies, it was the noun representing the foundation that had a relatively strong collocation relationship. (6) The PMW of 「受け入れる」 was relatively high in the white paper, and the PMW of 「受け止める」 was relatively high in the minutes of the National Assembly.