http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
郭丞勳(Kwak, Seung-Hoon) 한국사학사학회 2004 韓國史學史學報 Vol.0 No.9
This paper is about the Saji(寺志: which is to record the history of temple) which thought to be published in Unified Silla. In the Saji, there are a lot of information such as establishment of temples, history of their renovations, the motivation to construct statues of buddha and pagodas, the miracles people experienced and the contributions of the High Monks. The editors of the Saji are emphasizing the tradition while they arrange the history of temples. Secondly, the editors made the purport of their religion clear through the record of High Monks contributions and miracles of faith and also to emphasize the characteristics of uniqueness. The background to publish the Saji is as follow. First of all, each and every diverse Schools (or temples) had to exhibite convinsinly their contention since there were many other Schools (or temples) sprang in Unified Silla. Secondly, the buddhists needed to be explained about the history of their temples as well as the traditions of their faith as each temples' history were lasting for a long time and expanding too with more followers. Therefore the main two reasons to publish the Saji were, first to showthe superiority of their schools (or temples) then others by emphasizing historical tradition, second to inspire the followers' faith by emphasizing some miracles of the religion. Publishing the Saji in Unified Silla is to record the history of each temples however it is more then that and very meaningful since it enabled to understand the flow of buddhistic history in Unified Silla. As a result, it is very significant in history of historiography since the buddhistic history in Unified Silla takes very big part in a history.
홈네트워크 내 콘텐츠를 외부에 제공하는 서비스에 대한 트래픽 산출 방법 연구
곽승훈(SeungHoon Kwak),채태일(TaeIl Chae) 대한전자공학회 2011 대한전자공학회 학술대회 Vol.2011 No.12
Place-shift 및 time-shift형 N-Screen 서비스의 한 형태로 홈네트워크 내 콘텐츠를 인터넷을 통하여 외부 단말에 제공하는 형태가 있다. 이 논문에서는, 이러한 형태의 서비스 제공에 있어서, 망사업자가 관리하는 네트워크로 유입되는 트래픽량 산출과 이를 유통 경로상에 할당하는 방법을 소개함으로써, 네트워크 분석/설계 및 투자 물량 결정 등에 효율성을 도모하고자 하며, 더 나아가서는 망사업자와의 계약에 의해 양성화된 서비스 제공의 경우, 품질 보장을 통한 서비스 차별화에 대비하고자 한다.
곽승훈(Seung-Hun Kwak),정문선(Moon-Seon Jeong),김상만(Sang-Man Kim),문채주(Chea-Joo Moon),장영학(Yeong-Hak Jang) 전력전자학회 2010 전력전자학술대회 논문집 Vol.2010 No.11
태양광발전시스템에서 PV모듈이나 어레이의 성능특성 및 성능추정이 요구되고 있다. 태양광 발전 모듈은 장기간 사용 시환경 요인 등으로 효율이 나빠지며 어레이의 특정 모듈 효율저하는 전체 발전 전력의 감소를 초래하므로 실시간 감시가 필요하다. 이 논문은 태양광 발전 모듈의 발전 전력을 실시간으로 측정하기 위한 것이다. 모듈의 출력을 실시간으로 측정하기 위해 전압, 전류 측정 회로를 제작하고 온도, 일조량 측정 장치를 제작하여 RS485 통신으로 연결하였다. Visual Studio - Basic .Net(2005)과 NI사의 Measurement Studio를 이용하여 실시간 모니터링 프로그램을 제작하였고, 모듈들 사이의 상대적인 발전 출력을 비교하여 효율 저하가 의심되는 모듈을 실시간으로 탐색하였다. 20개 모듈의 직병렬로 구성된 1㎾ 태양광 발전체에 적용하여 시험한 결과 2개의 모듈에서 성능 저하가 의심되는 결과가 확인되었다.
郭丞勳(Kwak Seung Hoon) 역사실학회 2001 역사와실학 Vol.19·20 No.-
This paper attempts to study Choe Chi Won′s ideologies by escaping the old macro method study and delving into a more specific micro method. We will study the events and people that formed the foundation of Choe Chi Won′s academic knowledge while he wrote the ‘Four Mountain Inscription’. We will cite specific incidences that are considered important. This paper has centered many of its citations on Chinese history. As a result we can see that the subject of interest changes with the period of when certain inscriptions were carved. For example, on the Great-Soongbok Temple Inscription(大崇福寺碑銘), the establishment and development of the Han(漢) nation was mostly attributed to royal subjects. On the Great-Nanghye Hwasang Inscription(大郞慧和尙碑銘), the attribution went to Chang Lyang(張良), and on the jijeung Daesa Inscription(智證大師碑銘), the attribution went to the hermits who lived in hiding. These changes can make one assume that radical political and social changes were interrelated at the time. The jingam Seonsa Inscription(眞鑑禪師碑銘) emphasizes ideals such as ‘out with the old and in with the new’ and ‘things that have to be done can only be carried out when it is possible’. When reflecting these problems, one can assume that at the time of Shila society a need for reform was probably felt.