국소 Compact Hⓒ-groups와 Han-group에 대하여

한정순,임종록 한양대학교 이학기술연구소 2000 이학기술연구지 Vol.2 No.

이 논문에서 우리는 Han-groups 의 몇 가지 흥미 있는 특성을 가지고 있는 groups의 더 일반적인 class에 관심을 가지고 있다. 우리는 몇몇의 이러한 특성을 얻고 더 일반적인 class의 특성이 Han-groups 임을 결정하고자 시도한다. 그리고 우리는 a compactly generated H-group은 Han-group임을 증명한다. 이 결과는 다음 (a locally compact H-group은 unimodular)을 포함하여 몇 가지 응용을 가진다. In this paper, we are interested in a more general class of groups which share some of the interesting properties of Han-groups. We obtain some of properties and attempt to determine which of the more general class are Han-groups. We prove that a compactly generated H-group is a Han-group. This result has applications, including the following ; A locally compact H-group is unimodular.

Cytochrome b 유전자분석법을 이용한 동물의 종 식별

김순희,강필원,백형순,이양한,최상규,한면수 內務部 國立科學搜査硏究所 2001 國立 科學 搜査 硏究所 年報 Vol.33 No.-

일반논문 : 고통의 시대와 저항담론으로서의 불교사상 -1970년대 이후 한국문학에서의 불교사상 수용 양상과 그 의미-

한순미 ( Soon Mi Han ) 전남대학교 호남학연구원 2012 호남학 Vol.0 No.51

이 글은 70년대 이후 한국문학 작가들이 고통의 시대현실에 대응하기 위한 저항담론으로서 불교사상을 어떠한 맥락에서 수용하였는지를 읽고자 했다. 작가들은 불교사상에서 암울한 시대 상황에 맞서는 민중사상의 바탕을 마련하고 이를 미학적인 실천의 원리로 수용함으로써 민중문학의 저항담론을 견고하게 다듬어 나갔다. 미륵사상은 70~80년대를 가로지르는 한국문학의 대표적인 저항담론이라고 해도 지나치지 않다. 작가 송기숙, 고은, 김지하에게 미륵사상은 민중주체에 의한 현실사회의 개혁을 이루어 새로운 미륵세상, 즉 이상사회를 구축하는 사상적 힘이었다. 이어서 작가 한승원, 송기숙, 윤흥길, 문순태의 소설에서 미륵설화와 미륵신앙이 수용된 양상을 살펴보았다. 이들의 소설에서 미륵은 역사적 고통이 지속되고 있는 현실을 드러내는 매개적 장치이다. 미륵은 언젠가 새로운 세상이 올 것이라는 희망의 징표이기도 하지만 그것은 아직 실현되지 않은 비극의 징표이기도 한 것이다. 조정래의 소설 『대장경』은 고려대장경이 무신정권의 정치적 이용물의 하나로 추진되었다는 견해를 제시한다. 수기대사의 비판적 시선을 통해서 유신독재 하에서 지식인 작가가 지켜내야 할 저항성을 보여준다. 이러한 점은 정치권력에 대항하여 사실을 기록하려는 화가 솔거의 저항적인 예술가의 형상으로 이어진다. 마지막으로 고은의 『화엄경』에서 제출하고 있는 주요한 물음을 민족문학 작가들이 현실문제에 대해 그 해결방안을 모색하였던 작업과 관련하여 해석하였다. 그 대안으로 화엄사상과 대승불교의 보살사상, 즉 평등과 사랑의 실천을 제기하고 있음을 읽을 수 있었다. 70년대 이후 한국문학 작가들은 불교사상의 전통을 재해석하면서 문학적 저항담론을 마련해 왔다. 그 가운데 작가들이 호남의 미륵사상에 특별한 관심을 둔 것은 호남의 불교사상이 지닌 오랜 저항적 흐름과 의향 호남의 문화표상이 한국문학 속에 자리한 흔적을 보여준다. 여기에서 호남 불교사상과 현대문학이 공유한 정신사적 궤적과 그 깊이를 헤아릴 수 있었다. 아울러 저항담론으로서의 불교사상은 자본주의적 근대화를 극복하고 대안적 근대성을 마련하기 위한 노력이었다. 따라서 한국 현대문학에서 불교사상이 어떻게 수용, 지속되어 왔는지를 살피는 연구는 지역문학과 한국문학의 사상적 변화를 가늠할 수 있음은 물론이고 지금 한국 사회가 처한 공동체, 다문화주의 등 현실적인 문제점을 해결하는 연구에도 보탬이 될 수 있을 것이다. This study is to read how and in what contexts the writers of Korean literature have accepted Buddhist thought as resistance discourses to cope with the age of suffering since 1970`s. The writers established the basis of people`s thought from Buddhist thought against the dark situation at that time, and accepted that as the principle of aesthetical practice to solidify resistance discourses of people`s literature. Maiterya thought can be told enough to be a representative resistance discourse of Korean literature over 1970`s through 1980`s. For writers such as Song Ki-suk, Go Eun, and Kim Ji-ha, Maiterya thoughts was ideological power to establish an ideal society, that is, new Maiterya world through social revolution by the people. And then, the study researched the acceptance patterns of Maiterya tales and beliefs shown in the novels written by Han Seung-won, Song Ki-suk, Yoon Hong-gil, and Mun Soon-tae. Maiterya in their novels is a mediate device revealing the reality of historical suffering. Maiterya is a hopeful sign that will bring a new world someday, but it also a sign of tragedy not realized yet. Jo Jung-rae`s novel『Daejangkyeong』(meaning the complete collection of Buddhist Sutra in Korean) suggests that Koryeo Daejangkyeong was promoted as a political use by the Military Rule. Through Suki Daesa`s critical point of view, it shows the resistance that intellectual writers should keep under Yushin Dictatorship. This is connected to artist Solgeo who painted the fact in his pictures against the political power. Lastly this study interpreted major questions in Ko Un`s『Little Pilgrim』(Hwaeumkyeong in Korean) in connection with the work that writers of national literature tried to find a solution of practical problems. The alternative was Hwaeum Thought and the Bodhisativas` thought of the Mahayana, that is, the practice of equality and love. Since 1970`s, the writers of Korean literature have showed literary resistance discourses, re-interpreting the tradition of Buddhist thought. Especially, the writers had interest in Maiterya thought of Honam area, which is the sign of long resistant flow that Buddhist thought has and cultural representation of Honam as the hometown of justice in Korean literature. At the point, we can understand the trace and depth of spiritual history that Honam`s Buddhist thought and modern literature share between them. In addition, Buddhist thought as resistance discourses was an effort to overcome capitalistic modernization and to find an alternative modernity. In conclusion, the study to research how Buddhist thought was accepted and continued in Korean modern literature is not only to understand the change in thoughts of local and Korean literature, but also to be helpful for the researches to find a solution of practical matters Korean society currently has such as the community and multiculturalism.

초·중·고등학교 학생·학부모·일반교사의 보건교육 영역별 요구도와 보건교육

윤순녕,김영임,최정명,조희순,김영희,박영남,오경순,이분옥,조선녀,조소영,한선희,하영미 韓國學校保健學會 2005 韓國學校保健學會誌 Vol.18 No.1

Purpose: The purpose of this study was to identify the needs of health education in students, their parents and teachers in the elementary, middle and high schools and the current situation of health education class. Method: The subjects of this study were a total of 9450 persons including students, their parents and teachers from 279 schools throughout the country. They were selected through convenient sampling. Data were analyzed through x^(2)­test and ANOVA. Result: Students, their parents and teachers replied that 18 dimensions of health education class (DHEC) are necessary. The four DHEC - healthier life style, sex education, mental health and safety education - showed high educational needs in students, their parents, and teacher. High school students had higher educational need of 'symptom management for daily living' than elementary and middle school students. Students, their parents and teachers in elementary school had higher educational needs of 17 DHEC that those in middle and high school. The percentages of schools with health education class taught by health teachers were 99.2%, 75.5% and 66.0% respectively in elementary, middle and high schools. Health education was given mainly using physical education classes at elementary schools, and creative class hours at middle and high schools. In general, health education took 1-3 hours per week at elementary schools, and less than an hour at middle and high schools. Conclusion: Therefore, based on the results, systematic health education class should begin from elementary school to meet the need of health education in students, their parents and teachers, and further study should be made on the number of hours required and the amount of contents of 18 DHEC.

초·중·고등학교 학생, 학부모, 일반교사의 보건교육 요구

윤순녕,김영임,최정명,조희순,김영희,박영남,오경순,이분옥,조선녀,조소영,한선희,하영미 韓國學校保健學會 2004 韓國學校保健學會誌 Vol.17 No.2

Purpose : The purpose of this study was to identify needs of health education of the students, parents, general teachers, and health teacher of the elementary, middle, and high schools. Method : 279 schools of elementary, middle, and high school were sampled nonproportionally during the period from June 28 to July 26, 2004 . The data were collected by the questionnaire from 1,888 students, 1,876 parents, 1,695 general teachers, 279 health teachers. A frequency, % and χ2-test were used to analysis by SAS program. Result : 1. It showed that 98.1% of elementary school students, 92.3% of middle school students, 89.6% of high school students answered that they need health education. The most of students, parents, and general teachers had high interests in health education. 2. In the case of students, main causes of needs of health education was 'to prevent diseases or accidents''. But parents answered that it was 'to build up a healthier behavior'. General teachers answered that it was 'more effective systematic and continuous health education'. 3. Over 80% of students, parents, and general teachers about the question of who qualified person is to teach health education as a regular class responded that health teacher is available. Especially 93% of elementary school students answered like that. 4. The most of students, parents, and general teachers answered that health education in the classroom is favorable 1 to 2 hours per week. Conclusion : As results of the study , the majority of students, parents, general teachers agreed needs of health education. Therefore, on the basis of this study, systematic and continuous health education is necessary. Additionally the establishment of independent health subject is required certainly.

한강하구지역에서 월동하는 재두루미(Grus vipio)의 개체군 감소

이화수(Hwa-Su Lee),신주열(Ju-Yeol Shin),이시완(Si-Wan Lee),강태한(Tae-Han Kang),윤순영(Soon-Young Yoon),김정수(Jungsoo Kim) 한국조류학회II 2012 한국조류학회지 Vol.19 No.4

김포시와 고양시 일대의 한강하구 지역은 우리나라에서 재두루미의 가장 중요한 월동지 및 중간기착지로 알려져 있지만, 이 지역의 조류 서식환경은 심각한 개발압력과 인간의 간섭으로 인해 지속적으로 나빠지고 있다. 따라서 본 연구에서는 2007-2008년과 2011-2012년의 월동시기에 본 지역에 도래하는 재두루미를 대상으로 월동 개체군 크기 변화와 월동지역 내에서 과거와 현재의 취식지역 이용 현황 등을 조사하여 개발행위가 이들의 서식에 미치는 영향을 확인하였다. 본 지역에서 월동하는 재두루미 개체군은 평균 124.9개체(2007-2008년)에서 59.0개체(2011-2012년)로 감소하였으며, 주요 취식지역에서 확인된 개체수는 평균 77.7개체에서 24.1개체로 감소하여 월동개체군의 감소폭에 비해 주요 취식지역의 이용 개체수의 감소폭이 더 크게 나타났다. 유형별 분석에서는 가족군에 비해 무리군의 개체수가 많이 감소한 것으로 나타났으나, 홍도평 지역의 가족군 이용 개체수는 변화가 나타나지 않았다(Mann-Whitney test. Z=-0.26, p=0.979). 그리고 과거 다수의 재두루미가 주요 취식지역으로 이용하였던 송포동과 평동지역은 2012-2013년 조사에서는 거의 이용하지 않는 것으로 나타났다. 이는 위 지역의 개발행위(예: 제 2자유로 건설 등)와 깊은 연관성이 있는 것으로 생각된다. Han-river estuary in Gimpo and Goyang city is well known as one of the most important wintering and stopover sites for migrating White-naped Crane (Grus vipio) in Korea. Nowadays, habitat quality of this area is getting worse due to serious development pressure and high human disturbances. So, we wanted to know whether development actions affected total wintering population change in Han-river estuary and feeding group pattern of White-naped Crane in main feeding habitats between the 2007-2008 and 2011-2012 wintering period. Average wintering population was decreased 124.9 to 59.0 and population of main feeding site also decreased 77.7 to 24.1. But decrease rate of main feeding site population was higher than total wintering population. Non-family feeding population was more decrease than family feeding population in the flock type analysis. But family feeding population of Hongdopyong was maintained from past and present (Mann-Whitney test. Z=-0.26, p=0.979). However, almost all White-naped Crane din not use both feeding sites, Pyong-dong and Songpo-dong, where were deteriorated habitat quality by human act.

우리나라 長壽者의 生活 및 意識調査에 관한 硏究 - Ⅴ. 過去의 健康疾病 및 苦痛에 대한 態度 -

최진호(Jin-Ho Choi),변재형(Jae-Hyeung Pyeun),임채환(Chae-Hwan Rhim),양종순(Jong-Soon Yang),김수현(Soo-Hyun Kim),김정한(Jeung-Han Kim),이병호(Byeong-Ho Lee),우순임(Soon-Im Woo),최선남(Sun-Nam Choe),변대석(Dae-Seok Byun),김무남(Mu-Nam 군산대학교 수산과학연구소 1994 군산대학교 수산과학연구소 연구논문집 Vol.1 No.-

The present study was designed to be link a part of the research on the investigation on daily life and consciousness of the longevous people in Korea, and to investigate the health conditions, and the attitude on disease and suffering of longevous people in the past. 1. By the health conditions of longevous people between 40 and 60 years, ""very good"" showed the highest figure of 71.0%, followed by ""ordinary"" (21.6%). Consequently it is found that 92.6% of total longevous people surveyed maintained the good health conditions above ordinary. 2. Of the experiences of disease and/or injury after 60 years of longevous people, ""never"" showed the highest figure of 74.7%, while ""had"" showed the only 22.6% of total longevous people surveyed. 3. Of the details of disease and/or injury after 60 years of longevous people. ""digestive disease"" showed the highest figure of 32.6%. followed by ""apoplexia cerebri & hypertensions""(14.0%) and ""heart disease""(14.0%), and followed by ""respiratory disease""(12.3%). 4. Of the experiences of suffering between 40 and 60 years of longevous people, ""never"" showed 53.7% of total longevous people surveyed, while the frequency of suffering decreased in the order of ""once""(22.7%), ""2 times""(15.8%) and ""3 times""(4.7%). By the details of suffering between 40 and 60 years of longevous people. ""family life"" showed the highest figure of 85.1%, followed by ""business""(10.1%). 5. By the attitude on suffering of longevous people, ""tried to forget soon"" showed the highest figure of 54.2%, followed by ""continuous worried""(23.3%), and followed by ""not worried""(7.2%).

西洋 軍服의 變遷過程에 관한 硏究

한순자,이순홍 복식문화학회 2001 服飾文化硏究 Vol.9 No.3

The costume originated from the idea that it could protect human beings from ferocious beasts. The military costume was from protection against an enemy equipped with weapons. Furthermore, the makers of the custume were afraid of supernatural powers and it made them devise an armour and decorate it by the concept of superstition for the purpose of overcoming it. The function of military uniform was important for increasing the protection against any enemies while they join in harmonious. However in harmonious time, it represented artwork of peace, dignity, and order. Since the uniform was a kind of symbol to show their position, and their role. They could feel proud as a member of a military group they belong to and they gain honor, courage, patriotic sentiment through their military costume. The purpose of this study was to investigate the originality the military costume as it changed and developed continuously form ancient Egypt, Greece and Rome to modern times. This study was performed to show the comparison and characteristic marks of the past, and the influence of them on the modern military uniform. The method used in this study was using past manuscripts of the early times, information attained from domestic and foreign military documents and previously written reports. As a result, the military costume was one of many means of expression of their natural and social environment, It can be said that the most epoche-marking and powerful changes to the social environment are revolution or war. War absolutely has influenced on the changes of costume and the military armour according to the type of war and the development of weapons. Especially using the armour the main purpose that of protecting the body has changed into distinguishing our forces from the enemy and instilling friar into the enemy, Furthermore, the class who has the power has used it in order to express their power and dignity. Therefore, armour had required two rules to not only protect the body but also discriminating between classes. Key worlds: military costume(군복식), armour(갑옷), weapons(무기), protector(방어), decorate(장식).

수 종의 상피기원 종양 세포주에서 방사선 조사와 표피성장인자 투여에 따른 세포 주기의 변화와 apoptosis 유발에 관한 연구

한원정,허민석,이삼선,최순철,박태원 대한구강악안면방사선학회 2000 Imaging Science in Dentistry Vol.30 No.1

Purpose : This study was aimed to evaluate the cell cycle arrest and apoptosis induction after irradiation and epidermal growth factor(EGF) treatment in three human epithelial tumor cell lines (A43l, Siha, KB). Materials and Methods : Single irradiation of 2, 5 and 10 Gy was done on three cell lines with 5.38 Gy/min dose rate using Cs-137 irradiator at room temperature. Also, EGF of 10 ng/ml was added immediately after 10 Gy irradiation. Cell growth was evaluated by counting the living cell number using a hemocytometer at 1 day, 2 days, 3 days, 4 days and 5 days after irradiation. Cell cycle arrest and apoptosis induction were assayed with the flow cytometry at 8 hours, 12 hours, 1 day, 2 days, 3 days, 4 days and 5 days after irradiation. Results : Growth of irradiated three cell lines were inhibited in proportion to radiation dose, EGF treatment after irradiation showed various results according to cell lines. On all cell lines, G2 arrest was detected after 8 hours and maximized after 12 hours or 1 day. Amount of G2 arrest was positively dose dependent. However, EGF showed no significant change on G2 arrest. G2 arrest was recovered with time at 2 Gy and 5 Gy irradiation. However, at 10 Gy irradiation, G2 arrest was continued. Apoptosis was detected at 10 Gy irradiation. On EGF treated group after irradiation, A431 and Siha cell lines showed slightly increased apoptosis but there was no statistically significant difference. KB cell line showed no marked change of apoptosis induction. Conclusion : Irradiation effects on cell cycle arrest and apoptosis induction in three human epithelial tumor cell lines, however epidermal growth factor doesn't effect on. (Korean J Oral Maxillofac Radiol 2000; 30: 71-79)

뇌종양의 악성도 판정을 위한 분열기 세포측정에 관한 연구

한용표,변진수,허철,홍순기,김헌주,조미연,정순희,김호근 대한신경외과학회 1992 Journal of Korean neurosurgical society Vol.21 No.11

Tissue markers of cellular proliferation have been utilized as prognostic indicators in tumors of the central nervous system. Nucleolar organizer regions represent transcriptionally active sites of ribosomal deoxyribonucleic acid and can be identified by a simple argyrophilic technique. The authors describe a standardized approach to the assessment of these argyrophilic nucleolar organizer regions(AgNORs) in 25 astrocytomas(including 6 glioblastomas), 6 oligodendrogliomas and 1 xanthochromic astrocytoma, which were also estimated in association with 2-year survival post-operatively. Appropriate sections were silver stained and AgNORs were counted in 1000 cells. In cases of astrocytoma, the mean AgNORs/cell count of group survived more than 2 years after operation was significantly different from that survived less than 2 years : 1.93±1.13 vs. ≥ 4.79±3.90. And the mean AgNORs/cell count was 1.53±0.32 in low grade astrocytoma. 2.03±0.59 in grade Ⅲ astrocytoma, and ≥6.64±3.77 in grade Ⅳ astrocytoma. Among the patients with the same grade astrocytoma, the mean AgNORs/cell count was lower in the cases of long survival rather than short survival. The assessment of AgNORs can be easily performed by any surgical pathology laboratory without specialized equipment. It may be used as a valuable and independent prognosticator of biological behavior in cases of astrocytoma.