1930년대 천도교의 반일민족통일전선운동에 관한 연구 -갑산ㆍ삼수ㆍ풍산ㆍ장백현 지역의 조국광복회를 중심으로-

성주현 ( Sung Ju Hyeon ) 한국민족운동사학회 2000 한국민족운동사연구 Vol.25 No.-

The Nation Unification Movement(hereafter called as the Movement) by Chondo-Gyo(天道敎) under the colony of Japan had been started from 1920s right after the March first Independence Movement on March 01, 1919 and developed until the end of 1930s. The exisiting study on the Movement concerning the Chondo-Gyo didn't get a few results with the Koryo Revolution Party Movement by Choi, DongHee, Kim, BongKook, Lee, DongKook, Lee, DongKoo, etc., the Shinkan Association Movement by the old family of ChondoGyo, the One Korea Party Movement by Shin, Sook, Choi, DongOh, Kang, JeHa, etc., the June 10 Movement, etc. in 1920s. However, in fact there is no study result in details regarding the ChondoGyo in the connection with the Movement by the members of “the Fahterlahd Restoration Associacion”(hereafter called as the FRA) in the late 1930s. Especially there is almost no spotlight on their members, organizations, activities, etc who participated in the Movement with the FRA. It needs a new cognition of the activities of the FRA at the point of struggle in arms and connection with Kim, II Sung who established North Korea. When the study result on the their activities was released, it was told that they made and developed Chondo-Gyo and the Movement but it was mostly focused on the truth and untruth of the Kim, II Sung’s activities, the establishing procedure and organization of the FRA, and the reconstruction of Communist Party. It has dealt with the connection with Choado-Gyo neglectfully or slightly. The summary on the foundation and activities of the FRA and the Movement by Chondo-Gyo are as following; First, Chondo-Gyo and the FRA had abandoned the strategy called as “Rank v. Rank” at the 7th Comintern Meeting in July 1935 and made the consolidation between Anti-Japanese and People Consciousness of Chondo-Gyo for the change to do make a stronger struggle against Japan. The 7th Comintern made a new policy, “ Change the 2nd troops of East-North People’s Revolution Army into the corps for the Chosun Independence from Japan” with the contents that the Chinese Communists made the Chosun communists do their revolutional struggle for our independence from Japan while they made the union force against the Japan for the Colonies in the East-North Asia. Also it is appointed to the Chondo-Gyo as the object of the Movement entirely. At that time, the communists had got hostility towards the Chondo-Gyo deeply because the Chondo-Gyo didn't do only their religious activities by itself and did have the line to compromise with Japan in the country. Nevertheless, it is the central role of the party against Japan that the FRA did the Movement with the Chondo-Gyo. Second, the both parties had the same line of the cognition of Chondo-Gyo and the straggle against Japan by Kim, II Sung and the People’ sense against Japan by Park, In Jin after the meeting twice. It is based on the realistic recognition under the control of Japan chat only Chondo-Gyo couldn’t succeed in expelling Japan from the country and keeping our people safe, and the FRA itself didn’t get the independence. Also the Chondo-Gyo believers( hereafter called as “the believers” ) in the areas did have the through spirit of People. The believers led by Park, In Jin were not the communists but it is enough possible to do the Movement with the FRA that they had the strong spirit against Japan with the top target for our independence. This spirit was established by Chondo-Gyo of itself, especially it remained continuously by the TongHak troops who had the experience or fighting against Japan during the Tonghak Revolution, fled from Japan and stayed in the areas. Park, In Jin listened to the general principle and announcement of the FRA during the talk with Kim, II Sung, he could take participate in the movement actively. In this point, Kim, Ii Sung could be expressed as ‘an progressive Chondo-Gyo believers'. Third, the believers did very aggressive activities in building the infrastructure after they joined the movement with the FRA. They organized the Wang Family Branch and the Temple Branch centering the Choado-Gyo temple in the Jangpaekhyun with their 17 towns, their areas and branches in mainly Kapsan-gun, Pungsan-gun, Samsoo-gun, Hyesan-gun in the country, and their corps in charge of production. The infrastructure of the Group was made at Jangpakhyun in Manchuria, the partial districts of Hamkyongnam-do and Pyongan-do in the current North Korea while the very nuclear structures were those of Jangpaekhyun, Kapsan, Pungsan, Samsoo districts. They were very important for the infrastructure concerning the Chondo-Gyo. Fourth, the Chondo-Gyo believers like Park, In Jin, Lee, Jeon Hwa, Lee, Kyong Woon, Lee, Chang Sun, etc. did enter the FRA and took participate in the Movement very actively. The leader, Park, In Jin, who controled the 5 branch temples in some parts of Jangpaekhyun, Kapsan, Pungsan, Samsoo, Hyesan, etc., did take the meeting with Kim, Il Sung and the representatives at each temple, then they mostly entered the FRA and did take participate in the struggle in arms against Japan with the East-North Union against Japan, too. But it is the limit that every Chondo-Gyo didn't join the movement successfully. Nevertheless, it is very important meaning that the believers at the districts of Hamkyongnam-do and Pyonganbuk-do with most of Chondo-Gyo did join the FRA and made the Movement against Japan with the FRA.

정성일의 <오아시스> 비판에 투영된 관점의 가능성과 한계 - 정성일 영화비평에 대한 일고찰 -

박우성 ( Park Woo-sung ),정수완 ( Jung Su-wan ) 국제어문학회 2015 국제어문 Vol.0 No.67

본 연구는 영화비평가 정성일이 <오아시스>(이창동, 2002)에 대해서 쓴 비평문「판타지, 기만적인 환영술」을 비판적으로 분석한다. 그간 한국영화계에서 영화비평은 독립적인 분과로 논의되지 못했다. 산적하는 영화들 안에서 영화적 가치를 발굴해 정리하고 새로운 영화 언어를 대중 언어로 번역하는 것이 영화비평의 역할이라 했을 때 이는 문제가 있다. 영화비평에 대한 그간의 접근은 한국영화사의 맥락에서 특정 영화비평집단을 세대론적으로 조망하거나 특정 개인의 비평 세계를 전기적 관점에서 서술한 것에 머문 한계가 있다. 정성일은 1990년대 한국영화비평의 전성기를 주도했던 한국의 대표적인 영화비평가이다. 호불호가 갈리지만 그의 글은 대중들 사이에서 영화비평이라는 개념이 성립되는 과정에 주요한 이미지를 제공했다. 특히 본 연구가 다루는 정성일의<오아시스> 비판은 논쟁 참여를 전제해 작성된 덕분에 비평담론 자체가 중심에 서있고 무엇보다 정성일의 영화에 대한 태도가 여타의 글에 비해 명확하게 드러나는 특징이 있다. 더구나 그 논쟁은 영화의 윤리, 완성도, 자의식 등을 두고 벌어진 영화비평계 내부의 마지막 논쟁이라는 영화비평사적 의의도 있다. 나아가 영화 한편에 대한 긴 글이기 때문에 한국의 대표적 비평가가 영화를 비평하는 구체적 실천 양상이 현장감 있게 녹아 있기도 하다. 영화를 종교처럼 대한다는 비판이 존재하지만 정성일 영화비평의 경쟁력은 숏의 배치, 장르 문법, 카메라 시선과 같은 영화의 자의식을 정밀하게 분석하는 것에서 나온다. 영화란 무엇인가와 같은 근본적인 질문에 기반을 둔 이런 태도는 영화를 여타의 학문에 종속시킨 종래의 비평 태도와 차별되며 영화를 진지하게 바라보는 태도를 대중화시킨 의의가 있다. 하지만 그것만큼의 오류도 발견된다. <오아시스>를 비판할 때 투영되는 정성일의 관점의 가능성과 한계를 구체적으로 밝힘으로써 한국영화비평의 전성기를 주도했던 한 영화비평가의 개성적 세계관을 비판적으로 조망하는 것이 본 연구의 목적이다. 독립적인 분과로 인식되기는커녕 죽음까지 운운되는 영화비평의 위기 시대에 한국의 대표적 영화비평가의 세계관이 상징적으로 녹아 있는 글을 정밀하게 분석하는 것은 그것 자체로 의미 있다. This study analyzes the critique “Fantasy, deceptive hallucination” which sung-il jung wrote about < Oasis >(Changdong Lee 2002). Film critique has not been recognized and discussed as an independent field in the Korean film industry so far. It can be problematic if the role of film criticism is to get the cinematic values arranged among the pile of films and to translate new cinematographic language into the public language. The approach to the film critique to this point has limitation that in the context of Korean film industry, it viewed certain group of film critics in the perspective of theory of generation and it described certain person`s world of criticism in a biographical way. sung-il Jung is one of the representative film critics in Korea who lead the golden age of Korean film criticism in the 1990s. His writings provided important image in the process of establishing the concept of film critique among the public, even though they are controversial. The Jung`s criticisms this study exclusively deals with are based on the premise of argumentative participation, so the discourse is central and fundamental, and it brings out the cinematic view of Jung precisely compared to the other writings and articles, which is the advantages of this study. Moreover, the argument has significance in the field of film criticism for being the last dispute inside the field of film critique over the morals, degree of completion, and the consciousness of identity. Above and beyond, because this paper is a long writing about a movie, it contains detailed and vivid practical aspect which the representative critic of Korea criticizes the movie. Although there are criticisms of discussing movies like a form of religion, sung-il Jung`s film critique is competitive for detailed and precise analyze of films` sense of identity such as plot of shots, code of genre, and the eyes of cameras. This attitude based on the fundamental questions such as what is film is considered significant for popularizing and promoting earnest attitude toward movies, and is differentiated with the traditional attitudes of criticism which are to subordinate films in the other fields of study. However, due to being so, some errors are discovered. The purpose of this study is to critically outlook a distinctive world view of a film critic who enjoyed the film critique`s prime by concretely describing its possibilities and limitations through revealing Jung`s point of view which is his prerequisite for watching movies. The work of precise analyzing of one of the Korean representative film critics` writings which contains symbolic world view is significant and meaningful by itself in the time of the film criticisms` crisis when the idea of the demise of film criticism is being mentioned, let alone its separation as the independent field.

Population and Development in Korea

Sung―Yeal Koo 연세대학교 경영연구소 1982 연세경영연구 Vol.19 No.2

Copper Penetration of a Lance in a Smelting Furnace of the Mitsubishi Process

Sung‑Mi Lim,Kyung‑Woo Yi 대한금속·재료학회 2022 METALS AND MATERIALS International Vol.28 No.4

This study was aimed to determine the main cause of lance fracture in a smelting furnace of the Mitsubishi continuous processfor Cu production. Investigation of lances used in field operations, thermodynamic analysis and laboratory experiments wereconducted. By analyzing the lances, damaged surface of the lances and penetration of matte components into the lance wereobserved. The depth of damage was strongly dependent on the lance height which was related to temperature. To determinethe temperature of the lance fracture, thermodynamics calculations and laboratory experiments were conducted. Both resultsshowed that the formation of Cu liquids above 1100 °C could be the main cause of lance fracture during operation of Cusmelting furnaces of the Mitsubishi process.

Strategic Metamorphosis from Sisyphus to Chameleon? North Korean Security Policy and Military Strategy

( Sung Hack Kang ) 한국국방연구원 1995 The Korean Journal of Defense Analysis Vol.7 No.1

National security is basically an ambiguous symbol. Like a chameleon, it has been determined by the supreme decision maker of a nation, depending upon the given spatial and temporal conditions. Nevertheless, national security has been conventionally understood to protect, preserve and defend the lives and properties of the people and their territory. To put it differently, it has meant military defense from the external military threat. But since the end of War II, its meaning has been extended beyond any material damage to include the protection of the vital values of a nation. Then, the protection of existing vital national values through the maintenance of the status quo is the first imperative for government policy, which can employ all kinds of means: political, economic, diplomatic, cultural, and military methods. Among those methods, the military one has been referred to as military strategy. The military strategy of most nations adopted a defensive attitude, namely deterrence to maintain the status quo, which is the first objective of their security policies. Historically, only the nations with revisionist and expansionist goals adopt an offensive military strategy. Such nations were many in history, but they have been rare during specific periods. North Korea has been one of these nations. With an expanded definition of security-the communization of the whole Korean peninsula-the Kim II Sung regime has tried to achieve this anti-status quo positive goal by means of military power, but has failed. For him, war is continuation of the revolution by other means. He can be said to have followed the principle of simplicity in military strategy by consistently pursuing communist unification. However, a chance for the unification of the Korean peninsula by means of a second surprise attack has not come. The continuous presence of American troops in South Korea has almost certainly assured North Korea of another defeat. However, Kim II Sung`s belief in and adherence to a revolutionary war dogma made him almost blind to the need for being faithful to the South-North dialogue. Kim II Sung has waited for a fortuitous opportunity to come. He believed that after the complete pullout of US troops from South Korea, the "center of gravity" of South Korea would return to Seoul and be limited there. He then would be able to gain a victory in his revolutionary war through an offensive strategy as the North Vietnamese did. He waited for the culminating point of offensive, holding the communist view that history was on his side. However, history has turned out to be not on his side. By the present moment, the Kim Jong-il regime has not yet presented the new security policy. It is not clear whether North Korea will abandon the ultimate goal it has continued to pursue during the past half a century, that is, the communization of the Korean peninsula, or will change its military from offensive to defensive strategy by adapting the deployment of its military forces. However, one thing is clear that it will never be easy for the North Korean regime to change radically its traditional military strategy. North Korea has pursued the goal of communist unification of the whole Korean peninsula by military forces like a Sisyphus. The glaringly increasing gap between its goal and its ceaseless efforts might lead one to apply Santayana`s definition of a fanatic, rather than the myth of Sisyphus, as one who redoubles his efforts as he moves further away from his goal. In any case, a Sisyphus cannot become a chameleon at will, because of the law of inertia also works in the political world.

Magnetization Analysis for Outer Rotor Brushless DC Motors Using Polar Anisotropic Ferrite Ring Magnets

Sung‑Il Kim,Su‑Jin Lee,Jeong‑Jong Lee,Chang‑Eob Kim 대한전기학회 2020 Journal of Electrical Engineering & Technology Vol.15 No.3

Ferrite-bonded magnets have been extensively used in small brushless DC (BLDC) motors for low torque applications such as fans and pumps. In particular, some motors of them with ferrite-bonded magnets, frequently called as plastic magnets, do not have a rotor core in order to reduce manufacturing costs and inertia of the rotating part. Accordingly, the magnetization distribution of the bonded magnets has a polar anisotropic direction to secure more magnetic fux. As a result, the magnetization orientation of the magnets is highly signifcant to accurately predict the performances of the BLDC motors. This paper deals with the magnetization analysis of the polar anisotropic ferrite ring magnet applied to an outer rotor type BLDC motor. The motor is employed for an electric water pump, and its rotor including the impeller consists of only the ferrite-bonded magnet material and made by injection molding. Consequently, a magnetizing fxture and an impulse magnetizer are not used for the magnetization of the outer rotor type motor. Instead, samarium–cobalt (SmCo) magnets having a relatively high curie temperature are applied for generating magnetic feld. Finally, this paper presents a process to determine the anisotropic orientations of a ferrite ring magnet by fnite element method. In addition, the validity of the analysis method is verifed by test results

Development as education for social justice

Sung‑Sang Yoo,Ridwanul Mosrur,Eunhye Lee,Diego Toca Andrea 서울대학교 교육연구소 2019 Asia Pacific Education Review Vol.20 No.2

The correlation between education and development, with time, went through many changes along with the changes of perspectives. Since both of these concepts encompass wide ranges of social phenomena and factors, the analysis remains always complicated. However, in the era of SDGs and at the time when post-development debates have been raised, it is important to address this conceptual correlation through the conceptual analysis. Diferent development theories, as refected in the discussion, have presented the vitality of education in development process from diferent angle, in deeper analysis it became clearer that actually two major trends exist—education ‘for’ development and education ‘in’ development—under which all can be grouped. However, the critics of those diferent development theories paint the picture with an assumption that the role of education in the process of development has been misunderstood and mis-presented to some extent. This poses the debate towards fnding how the role of education to development process can be better realized and, therefore, this paper analysed it from three key thoughts towards redefning the paradigm. Goulet argues that development needs authentic in ethical way where Sen more freedom should be given by widening individual’s capability. However, in close analysis on Freirean thoughts, the limits of this relation remain un-encompassed as the defnition of development is rather contextual and fexible for the discourses on the role of education for social justice.

신식민지주의에서 신자유주의까지

곽재성(Kwak, Jae-Sung) 한국라틴아메리카학회 2013 라틴아메리카연구 Vol.26 No.2

This paper assesses the research of the late Dr. Sung-Hyong Rhee which he carried out as a political scientist. However, it is not within the scope of this paper to provide an assessment of the scientific significance of Rhee’s work, focusing instead on highlighting his contributions to the debates that have significantly enhanced the robustness of the field of academic Latin American studies in Korea. First, Rhee’s work started from a neo-colonial approach to the interrelationships among the different elements within Latin American social systems, a main research theme of his early career. Second, Rhee’s efforts moved toward critical evaluation of the impact of neoliberalism on development in Latin America, one of the key determinants of the political economy of the region. Fourth, we give special attention to the way in which Rhee forecasted the future of Latin America. Last, but not least, Rhee’s enthusiasm for the humanities and its influence on his work is emphasized, leading to his characterization as an ‘inter-disciplinary’ and ‘reader-friendly’ scholar. Rhee was outstanding in that he enjoyed sharing his ideas and knowledge not only with his colleagues but also with common people. In this manner he cultivated a mass audience and made area studies accessible to the public, by carrying out a fundamental shift in the approach to his research objects. However, this transformational approach has made him subject to criticisms for Dr. Rhee’s supposed weakness in theoretical approach and methodological maturity, although these would surely have been overcome in the years to come had he remained with us longer.

Literary Analysis of Isaiah 48:1–11

Sung?Jin Kim 한국기독교학회 2015 한국기독교신학논총 Vol.97 No.-

본 연구는 이사야서 연구의 핵심이 되는 48장에 대한 문예적/신학적 분석이다. 특별히, 이사야 40?48장에 나타나는 이형적 구문(binominal word pair)인 “처음 일들”과 “새 일”이라는 히브리어 구문을 중심으로 이사야 48:1?11을 분석하고자 한다. “처음 일들”과 “새 일들”이라는 히브리어 구문에 대한 연구는 이 두 가지 사건의 성취 시점이나 각각 단어의 정체성에 초점을 맞추어 진행되어 왔다. 본 연구는 기존 연구의 한계를 지적하고 “처음 일들”과 “새 일들”이라는 히브리어 구문은 이사야 저자가 의도적으로 사용한 문학적 장치로써 창조주와 주권자로서 하나님의 능력을 강조하고자 하는 문예적/신학적 목적으로 사용되었음을 주장한다.

고전시가의 노래하기 전통과 현대시의 자유율

김학성 ( Kim Hak-sung ) 한국시가학회 2016 韓國 詩歌硏究 Vol.41 No.-

한국의 현대 자유시에서 가장 큰 문제점은 대중의 독자로부터 멀어져 읽히지 않는다는 것이다. 그 원인은 디지털 시대를 맞아 시의 소통방식이 달라진데 따른 글쓰기 방식의 달라짐이나, 시의 전문화에 따른 難解性 등 여러 가지가 있겠지만, 여기서는 무엇보다 자유시라는 이름으로 전통시가의 운율을 무시하고 친숙하지 않은 산문시를 남발함으로써 절대다수의 독자에게 서정적 共鳴의 감동을 주지 못한다는 데 가장 큰 요인이 있다고 보고논리를 전개했다. 한국의 전통시가는 언제나 `노래하기`라는 전통적인 운율을 바탕으로 감동을 주어왔다. 시의 본질이 `최소언어로 노래하기`라는 함축성과 친숙한 운율, 정제된 형식을 통해 혼돈에 질서를 부여하는 데 있기 때문이다. 그래서 정제된 형식에서 일탈을 하더라도 그 정형의 큰틀을 크게 벗어나지 않는 범위에서 이루어져 노래하기의 전통을 유지하며 계승해나갔다. 이와 달리 현대의 자유시는 어떤 類派의 傾向化된 흐름으로 가든, 개인의 고독한 내면으로 가든, 전통시가의 문화적 패러다임과 노래하기 전통에서 구축해온 시적리듬을 거부하고 그로부터 일탈하여 `자유시`라는 이름으로 시적 미감을 자유롭게 `개성적`으로 성취하려는 방향으로 나아갔다. 그로 인해 시에서 개성적 성취의 자유로움은 얻었으나 민족적감성에 호소하는 영혼의 울림, 곧 시적 감동의 면에서는 더욱 멀어져 가는 모습이 주류를 이루었다. 그 결과 다수 대중의 독자를 상실하게 된 것이다. Big serious problem of contemporary poetries in korea is that public reader don`t read those. These reasons are communication way is becoming different by differnce on writing, and becoming professinal and esotericism, whatever it is, free poetries ignore verse and rhythm of traditional poetries, abuse unfamiliar prose poem, because of these reason, most readers cannot feel impression of lyrical resonance. Traditional poetries in korea whenever give impression based on traditional verse by singing. Poetries`s essence is in implication and familiar verse `at least singing by language`, giving order to chaos by refined form. Therefore traditional poetries succeed singing tradition not overbecoming out from the set pattern. Otherwise, Contemporary free poetries ignore poetric rhythm which was constructed by cultural paradigm and singing tradition in traditional poetries, go forward to way which achieve freely characteristical poetry beauty as free poetry. Because of it, contemporary poetries get freedom to characteristical achievement, but lost soul resonance on national emotion, and became far from poetry`s affect. In result, they lost public readers.