공학 교육의 미래 지향적 평가 방안

이병욱,노태천,김춘길,Lee Byung-Wook,Rho Tae-Cheon,Kim Choon-Gil 한국공학교육학회 2001 공학교육연구 Vol.4 No.1

새롭게 맞이한 21세기에는 정보화와 기술 혁신이 더욱더 가속화되는 양상으로 진전됨에 따라 국가 경쟁력의 원천이 되어 왔던 노동 자본 등의 물적 생산 요소가 지식 기술 등 무형 지식 자산으로 전환되고 있다. 이러한 시대적인 상황에 맞추어 선진국 기업들은 세계 일류가 되기 위한 전략으로 일류기술을 확보하기 위한 경쟁과 협력을 가속화하고 있다. 이에 지식기반 사회의 기술 인력 양성 프로그램들은 학습자에게 기술에 대한 학문적 이해와 과학을 바탕으로 창의적인 기술적 응용 능력을 길러주는 것을 목적으로 해야 한다. 특히, 대학은 공학이 활용되는 산업의 각 분야에서 요구하는 지식 및 기술과 창의적인 문제해결능력과 현장감을 함양하게 하여 실천적인 업무를 수행할 수 있도록 해야 한다. 이를 강화하고 관리하기 위한 방안으로써 공학 기술자를 양성하는 기관에서는 교육의 질 관리를 강화하기 위해 졸업생들의 능력과 학업성과를 평가하여 인증하는 제도 도입이 시급하다. 본 연구에서는 현재 대안적인 평가기법으로 제시되고 있는 수행평가 기법중의 하나인 포트폴리오 평가를 공학 기술인력 양성 교육상황에 도입하여 그 활용 방안을 모색해 보고자 한다. According to the acceleration of informationalization and technological renovation in new coming $21^c$, the material production elements like labor and capital as well as others which have been the resources of a country's competitive power are changing into formless knowledge-based assets like knowledge and technology. In order to meet these demands of this time, companies in developed countries are concentrating on competition and cooperation to obtain higher technology as a strategy towards becoming first-class countries in the world. Thus, the development program of human resources should focus on providing creative technical application ability. Especially, universities should develop knowledge, technology, creative problem-solving ability and realism acquired by various fields in industry where engineering is used and make it possible to perform practical tasks. As a plan for enforcement and management of this program, a certification program which evaluates the ability and accomplishments of the study of graduate students in order to manage the quality of education should be applied as soon as possible at the institute which trains engineers. In this study, among the accomplishment assessment which have been suggested as an alternative assessment method, portfolio assessment is introduced into the educational situation of engineering technological human resources to find a method of application.

한의학 용어 관리 시스템 구축 연구

이병욱,엄동명,Lee, Byung-Wook,Eom, Dong-Myung 대한예방한의학회 2009 대한예방한의학회지 Vol.13 No.2

Background : Currently, ontology research has led the trend of technical development in medical informatics area. For Korean medicine, the reference terminology should be developed to facilitate the ontology research. Objective : This research aimed to design the management system for traditional Korean medical terms. Method :We built the internet-based system in which multi-users work simultaneously by using the relational database system(SQL Server2005) and visual studio 2005. Result : By this system, researchers can collect, refine, and inspect Korean medicine terms efficiently, and the terms can be transcribed into synonym, Korean, Chinese, and simplified Chinese. It enables the terms be input into the system accurately and managed by its classification. Conclusion : We developed the concept groups and its hierarchy system for Korean medicine terms which provides the basis for ontology system.

꿈의 의미(意味) : 정신치료적적 관점에서

이병욱,Lee, Byung-Wook 대한수면의학회 2001 수면·정신생리 Vol.8 No.2

The reason for exploring dreams is to understand the of patient's conflicts and unconscious motivation. Even if the therapeutic value of dreams is considerably faded these days, I can not deny that dreams are still very useful. From the beginning of human history, dreams have been an appealing subject for many people. In the past, dreams chiefly had the value of prophetic meaning, and in our tradition attention was paid to dreams in terms of good and bad dichotomy. Freud's discovery of the Unconscious and technical development of its exploration is reinforced by dream interpretation. In contemporary terms, although dreams are not the royal road to the Unconscious, they surely present a short-cut. I suggest that dreams as a treasure island of the Unconscious have a useful therapeutic value, and that stressing the importance of dreams is by no means anachronistic. I believe that practical sessions without dreams are like a river without bridges.

노자(老子) "도덕경(道德經)"에 수록(收錄)된 양생(養生) 관련(關聯) 문구(文句) 분석(分析)

이병욱,백진웅,Lee, Byung-Wook,Baek, Jin-Ung 대한예방한의학회 2010 대한예방한의학회지 Vol.14 No.2

There are two different views on the relationship between "Tao Te Ching" and the life nurturing thoughts. Some researchers think that the life nurturing is a main idea of "Tao Te Ching", but others do not. By analysing the related terminologies to life nurturing thoughts in the "Tao Te Ching", we came to the conclusions as below. 1. Chapters which mentioned about the life nurturing thoughts include chapter 2, 3, 7, 8, 9, 12, 16, 19, 20, 22, 24, 30, 35, 42, 44, 46, 50, 52, 55, 73, and 81. 2. Of 21 chapters that related with the life nurturing thoughts, 19 chapters mentioned about the mind nurturing(精神養生). It showed that "Tao Te Ching" put special emphasis on the mental health in the aspect of life nurturing. 3. There are 5,283 characters in "Tao Te Ching", but only 422 characters were used to mention about the life nurturing thoughts. That could be a one proof that the life nurturing thoughts was not a main idea of "Tao Te Ching".

중국불교의 현세간주의 특색 - 천태의 공ㆍ가ㆍ중의 관점을 중심으로 : 중국불교의 현세간주의 특색

이병욱(Lee Byung-Wook) 불교학연구회 2006 불교학연구 Vol.15 No.-

This paper aims at proving the hsien-shih chien chu-i (現世間主義) of Chinese Buddhism through analyses of five Chinese Buddhist thoughts. At first, shi-hsiang lun of T"ien-t"ai (天台實相論) is examined. T"ien-t"ai‘s shi-hsiang lun consists in i-nien san-ch"ien shuo (一念三千說) and i-hsin san-kuan (一心三觀). I-nien san-ch"ien shuo is a teaching that a human being has infinite possibility, and i-hsin san-kuan is a teaching that k"ung (空), chia (假) and chung (中) are all one and the same. I think that this i-hsin san-kuan is an example par excellence of hsien-shih chien chu-i of Chinese Buddhism. We can see in four other Chinsese Buddhist sects doctrines similar to the i-hsin san-kuan theory of T"ien-t"ai. One of them is the doctrine of erh-ti ho-ming chung-tao (二諦合明中道) of San-lun tsung (三論宗). It consists in the concepts of ti-i fang-yen (第一方言), ti-erh fang-yen (第二方言) and ti-san fang-yen (第三方言) that respectively corresponds to k"ung, chia and chung. Hui-y?an of Ching-ying ssu (淨影寺 慧遠) also suggested a doctrine similar to T"ien-t"ai"s i-hsin san-kuan in structure: k"ung, yu (有), and fei-yu fei-wu (非有非無). The doctrine of shi-hs?an y?an-ch"i of Hua-yen (華嚴十玄緣起) presents the theory of i-chi i-qie (一卽一切). Shi-hs?an y?an-ch"i consists in five parts, and two of them, i-to hsiang-jung pu-t"ung men (一多相容不同門) and chu-fa hsiang-chi tzu-tsai men (諸法相卽自在門), are especially related to our topic, for the latter corresponds to k"ung and the former to chia. Finally, Liu-tsu t"an-ching (六祖壇經) presents the doctrines of wu-chu (無住), wu-nien (無念) and wu-hsiang (無相). Wu-chu corresponds to k"ung, wu-nien to chia, and wu-hsiang to chung.

『대승장엄보왕경』의 사상 연구 - 『법화경』, 『화엄경』, 인도신화의 영향 등을 중심으로 -

이병욱 ( Lee Byung-wook ) 한국밀교학회 2022 불교학밀교학연구 Vol.1 No.-

이 글에서는 『대승장엄보왕경』의 내용에 『화엄경』의 영향, 『법화경』의 영향, 인도신화의 영향, 그리고 친숙한 신화패턴이 도입되었다는 점을 지적하고자 한다. 2장에서는 『대승장엄보왕경』의 주요 내용은 육자대명왕 다라니에 있다는 것을 말한다. 그리고 3장에서는 『화엄경』의 영향을 알아본다. 『화엄경』에서 보현보살의 하나하나의 털구멍에 삼천대천세계가 포함되어 있다고 말하는데, 이는 ‘일즉일체’의 세계를 상징적으로 표현한 것이다. 이러한 관점이 『대승장엄보왕경』에도 수용되었다. 4장에서는 『법화경』의 영향을 검토한다. 『법화경』에서 관세음보살(관자재보살)이 33가지 몸을 나타낸다고 하는데, 이것이 『대승장엄보왕경』에 영향을 미쳤다. 그리고 『법화경』에서 『법화경』을 듣도록 한 공덕에 대해 말하는데, 이러한 관점이 『대승장엄보왕경』에도 수용된다. 5장에서는 비슈누 신화와 『리그베다』의 푸루샤(원인)신화가 『대승장엄보왕경』에 영향을 미쳤다는 점을 알아본다. 또 『대승장엄보왕경』에서는 친숙한 신화패턴이 도입되었다. 이러한 내용이 『대승장엄보왕경』에서 나타나는 이유는 인도 대중에게 가깝게 접근하기 위해 노력하였기 때문이다. In this article, I will point out that the influence of Avataṃsaka-Sūtra, Saddharmapuṇḍarīka-Sūtra, Indian myth, and familiar myth patterns were introduced into the contents of Kāraṇḍa-Vyūha-Sūtra. Chapter 2 says that the main content of Kāraṇḍa-Vyūha-Sūtra is in six-syllable mantra of the great luminous king. And in Chapter 3, we examine the influence of Avataṃsaka-Sūtra. In Avataṃsaka-Sūtra, it is said that the three thousand great thousand worlds are contained in each hair hole of the Bodhisattva, which symbolically expresses the world which one is all. This view was also accepted in Kāraṇḍa-Vyūha-Sūtra. Chapter 4 examines the influence of Saddharmapuṇḍarīka-Sūtra. In Saddharmapuṇḍarīka-Sūtra, it is said that Avalokiteśvara Bodhisattva represents 33 different bodies, and this had an influence on Kāraṇḍa-Vyūha-Sūtra. And Saddharmapuṇḍarīka-Sūtra talks about the merits of making people listen to Saddharmapuṇḍarīka-Sūtra, and this had an influence on Kāraṇḍa-Vyūha-Sūtra. Chapter 5 examines the influence of myth of Viṣṇu and Puruṣa of Ṛg-veda. In addition, the familiar myth pattern was introduced in Kāraṇḍa-Vyūha-Sūtra. The reason why these contents appear in Kāraṇḍa-Vyūha-Sūtra is because they made an effort to approach the Indian public more closely.

남악혜사의 『법화경안락행의』와 『제법무쟁삼매법문』의 저술시기 연구 - 사상적 맥락의 차이를 중심으로

이병욱(Lee Byung-Wook) 불교학연구회 2008 불교학연구 Vol.19 No.-

  In this paper, I tried to prove that Chu-fa wu-cheng san-mei fa-men(諸法無諍三昧法門) was written later than Fa-hua-ching an-lo-hsing-i (法華經安樂行義) by comparing their contents.<BR>  At first, I compared his interpretation of an-lo-hsing (安樂行) in Fahua-ching an-lo-hsing-i with that of ch’an-po-lo-mi (禪波羅密) in Chufa wu-cheng san-mei fa-men. Nam-Y?eh Hui-Ssu (南岳慧思) presented san-jen (三忍) to explain the meaning of an-lo-hsing. San-jen are chungsheng-jen (衆生忍), fa-hsing-jen (法性忍) and fa-chieh-hai shen-t’ungjen (法界海神通忍). He interpreted chung-sheng-jen and fa-hsingjen among them as having three meanings. Those three meanings of chung-sheng-jen and fa-hsing-jen correspond to san-chih (三智) of Chu-fa wu-cheng san-mei fa-men. San-chih are tao-chih (道智), tao chung-chih (道種智) and i-ch’ieh-chung-chih (一切種智). But fa-chieh-hai shen-t’ung-jen was not interpreted in terms of the three meanings. This is an example that he had not yet establish his viewpoint in Fahua-ching an-lo-hsing-i.<BR>  Secondly, I compared his interpretations of ssu-nien-ch’u (四念處) in Fa-hua-ching an-lo-hsing-i and in Chu-fa wu-cheng san-mei fa-men. In Fahua-ching an-lo-hsing-i, Nam-Y?eh Hui-Ssu interpreted ssu-nien-ch’ u as ssu-mo (四魔). But in Chu-fa wu-cheng san-mei fa-men he presented more sophisticated interpretation of ssu-nien-ch’u as san-chih. Therefore I think that ssu-nien-ch’u of Chu-fa wu-cheng san-mei fa-men was more advanced than that in Fa-hua-ching an-lo-hsing-i.

불교성소(聖所) 관념의 전개

이병욱(Lee, Byung-Wook) 한국종교학회 2008 宗敎硏究 Vol.52 No.-

M54 코드 질환에 대한 부산대학교 한방병원의 본초 사용 내역 분석(3)

이병욱(Byung Wook Lee) 한국의사학회 2015 한국의사학회지 Vol.28 No.1

Objectives : The aim of this paper is finding the combinations of the medicinal herbs that are used frequently by analyzing the details of the herbal medicinal prescriptions used by the patients who were diagnosed with M54 code diseases. In addition, I will seek to assess the demonstrative pattern that frequently manifest in the M54 code disease patients by using the combinations of the medicinal herbs that are used frequently. Methods : After having extracted the prescription administered to the patients with the diagnostic code of M54, find the relevance with the demonstrative pattern by analyzing the combination for each of the medicinal herb effectiveness. Use the list of medicinal herbs utilized in the corresponding prescription to examine the most frequent combination of the medicinal herbs through the generation of up to 25 arbitrary combinations of the medicinal herbs. Results & Conclusions : As the results of the analysis of the details of the use of the prescribed herbal medicine packages by the Korean Medicine Hospital of Pusan National University, regarding the back pain of the diagnostic code M54, the prescriptions that corresponded to the kidney deficiency pattern, static blood pattern, wind pattern, dampness pattern, food accumulation pattern, qi depression pattern and phlegm-retained fluid pattern back pain among the back pain classifications under the Dongeuibogam (東醫寶鑑) were used frequently, and, regarding the Nape Pain, prescriptions that corresponded to the pain arising from the wind-dampness and phlegm the 'Taeyang meridian' was most frequent.

만성정신분열증 환자에게 적용된 정신건강교육 프로그램 효과에 대한 예비연구

이병욱(Byung Wook Lee),이홍식(Hong Shick Lee),남궁기(Kee NamKoong),전지용,이희상,천덕희(Duk Hee Chun),김선경(Sung Kyung Kim),오병훈(Byoung Hoon Oh),유계준(Kae Joon Yoo) 한국정신병리진단분류학회 1993 精神病理學 Vol.2 No.1

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