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박상동,이아람,황종순,손성철,송인광,김경호,Park, Sang-dong,Lee, A-ram,Hwang, Jong-soon,Son, Seong-cheol,Song, In-kwang,Kim, Kyung-ho 대한침구의학회 2003 대한침구의학회지 Vol.20 No.4
Objective: The purpose of this study is to examine the relation between the Obesity and the prevalence of LBP. Methods: From February 2001 to April 2001 we studied body composition, Body Mass Index, Basal Metabolic Rate, Obesity Degree, Waist Hip Ratio, percent body fat and muscular form of 40 patients with LBP and 40 patients with Internal disease, who visited Dong-Guk University Bundang Hospital by using Inbody 3.0. Results: 1. Sexual ratio in this study is 1:4(male:female). 2. Fluid, protein, mineral mass and BMR in patients with LBP are lower than those in patients with Internal disease, but percent body, WHR and obesity degree with LBP are higher than those in patients with Internal disease. 3. LBP prevalence is shown to rise with increasing WHR. 4. LBP prevalence is shown to rise with decreasing BMR. Conclusions: Patients with LBP are obeser than patients with Internal disease. LBP prevalence is shown to rise with increasing WHR in statistics. But LBP prevalence is shown to rise with decreasing BMR in statistics.
실내 측위에서 AP 배치가 측위 정확도에 미치는 영향 분석
김상동(Sang-Dong Kim),이종훈(Jong-Hun Lee),정우영(Woo-Young Jung),박용완(Yongwan Park) 대한전자공학회 2007 대한전자공학회 학술대회 Vol.2007 No.7
In this paper, we analyze the effect of access point (AP) deployment on the accuracy of indoor localization. Two representative geometrical arrangements of AP deployment are selected. One is that a Tag is centered at the regular triangle composed of 3 AP's, and the other is that a Tag is set apart from the straight line composed of 3 AP's. As a result of simulation, the first case has a probability of 93% with distance errors within 1m, while the second case has a 32% of probability.
만들어진 컬트: 성 토마스 베켓(St. Thomas Becket) 숭배 의식과 ‘베켓 성수(Becket’s water)’
이상동(Lee, Sang-Dong) 역사학회 2016 역사학보 Vol.0 No.232
This article aims to identify how the cult of St. Thomas Becket was successful, and in particular, the relationship with ‘Becket’s water’ - Thomas Becket"s blood diluted with holy water. As a medium of Becket’s holiness, Becket’s water was credited to perform the largest number of miracles attributed to the saint. Thus, the monks of Canterbury Cathedral venerated the water with the aid of the collection of Becket’s miracles, the liturgical celebration and the stained glasses, which indicates that Becket’s water was regarded as one of the important relics in the cult of St Thomas Becket by the monks. It was Canterbury’s ampullae that Becket’s water distributed throughout western Christendom. The spread of Becket’s water containing the ampullae throughout western Europe could contributed to the development of Becket’s cult.
연구논문 : 스코틀랜드 왕가의 “신성한” 혈통 만들기 -알렉산더 2세와 성 마가렛 숭배-
이상동 ( Sang Dong Lee ) 영국사학회 2014 영국연구 Vol.32 No.-
본고는 알렉산더 2세의 치세 후반기에 왕실 성인 숭배 의식 공간으로서의 던펌린의 의미가 재인식되는 배경에 주목하고자 한다. 이를 통해 왕실 성인 숭배 의식을 부각시키고 왕실 성인 숭배 의식 공간을 신성화함으로써 알렉산더 2세가 획득하고자 했던 것, 그리고 그 동기에 대해 살펴보고자 한다. 성 마가렛 숭배 의식과 던펌린에 대한 알렉산더 2세의 태도는 1240년대, 특히 1245년 성 마가렛의 시성을 위한 검증 청원이 상징적으로 보여주듯 변화가 있었다. 그 이유를 몇 가지 측면에서 설명할 수 있다. 왕권 강화와 정통성 확립의 필요성을 자각하게 된 정치적 차원, 성 마가렛의 신성한 도움으로 왕위를 계승할 후계자를 출산하고자 했던 개인적 욕망, 알렉산더와 던펌린 수도원장 로버트와의 친밀한 관계가 바로 그것들이다. 하지만 가장 큰 자극제는 잉글랜드 왕 헨리 3세가 웨스트민스터 사원의 재건을 함으로써 참회왕 에드워드 숭배 의식을 번성시키고, 동시에 자신의 왕권을 강화하고자했던 시도였다. 알렉산더 2세가 왕실 성인 숭배 의식을 강조하고 왕실 성인 숭배 의식 공간을 번성시킴으로써 얻고자 한 것은 차별화였다. 성인의 혈통을 타고 난 신성 혈통임을 강조함으로써 영적인 우월성과 도덕적 정통성을 동시에 확보하고자 했던 것이다. 이는 곧 왕권을 강화시키는 수단이기도 했고 대립관계에 있던 외국에 활용할 정치적 선전수단으로 활용되기도 했다. The purpose of this article is to explore why Dunfermline Abbey was reconsidered as the centre of the royal cult in the latter years of Alexander II`s reign, what he wished to obtain by emphasizing the royal cult, and what led him to do so. The 1240s, in particular, the year 1245 when Alexander II requested to begin the canonisation process for Queen Margaret, were the turning point in Alexander II`s attitude toward the cult of St. Margaret. This change had several motivations behind it, such as Alexander`s intention to strengthen royal authority and legitimacy, his desire to father a son (the future heir to the Scottish throne) through the intercession of St. Margaret, and his good relationship with the Abbot of Dunfermline. Above all, however, the strongest motivation was Henry III`s scheme to reconstruct Westminster Abbey as a royal mausoleum and a centre of English dynastic cult, with which Henry could promote the cult of Edward the Confessor and increase his own political authority. By highlighting the dynastic cult and Dunfermline Abbey as the centre of that cult, Alexander II ultimately intended to differentiate himself and the Scottish royal family from others. In other words, he wished to be seen as superior to others in spiritual terms and obtain moral legitimacy, which would strengthen royal authority and could be exploited as propaganda against external enemies.