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송혜순 한국예술종합학교 한국예술연구소 2022 한국예술연구 Vol.- No.37
This study uses cultural and technical research methods to interview teachers and explore the use and effect of Southeast Asian ethnic dance in intercultural education. Dances were selected respectively as Vietnam's múa non, Malaysia's Jogget, and Cambodia's coconut dances, and based on the symbolism of dances, movement motifs and guidance were prepared to explore the educational effect. This study found that the practical effect of these dances was the opportunity to recognize the importance of folk expression through dance, and increased resilience in daily life according to the enhancement of personal movement skills, communication, empathy, and sense of accomplishment as embodied by the symbolism and humor of each country’s dance. Finally, it helped participants understand the unique culture of each country through ethnic dance and proved to be effective in elementary school classes. 이 연구는 동남아시아 민족춤의 상호문화 교육적 활용과 효과 탐색을 위해 예비교사를 대상으로 문화 기술적 연구 방법을 진행하였다. 각국의 민족춤은 베트남의 <논춤(múa non)>, 말레이시아의 <조겟>, 캄보디아의 <코코넛 춤>으로 선정하였고 개별 나라 춤의 상징성에 기초하여 동작 모티브, 지도지침을 마련하여 초등교육을 위한 수업에 반영하여 교육적 효과를 탐색하였다. 연구 결과 민족춤 콘텐츠의 실천적 효과는 첫째. 춤을 통한 민속표현의 중요성 인식, 둘째. 각 나라 민족춤의 상징성과 해학적인 표현에 따른 흥미, 셋째, 반복성에 따른 개인적 동작 기술 역량 강화, 넷째, 소통 공감 성취감에 따른 일상의 회복탄력성을 가져왔고 다섯째, 민족춤을 통한 창의적 표현과 공동체 의식을 갖게 되면서 여섯째, 인문적 체험으로 고유문화 이해 교육에 도움이 되어, 민족춤을 다양하게 변용해 초등학교 수업에 적용할 수 있음을 증명하였다.
사적(史的)흐름으로 본 한국 고대 춤의 종교적 양상 - 상고시대에서 발해시대까지-
송혜순 한국무용예술학회 2009 무용예술학연구 Vol.26 No.-
This thesis inquiring into the historical truth of dancing in ancient Korea society through the basic work would set up a concept of ancient Korean dancing, first. Finally, it would be dividing the reason for creating dancing into a sportaneous facto and a culturally adapted factor from abroad. The summary of religions backgrounds that was shown in the process of forming ancient Korean dancing is as following; First, the Korea's philosophy of religion had mainly consisted of Shamanism Taoism, Confucianism, "YU-Bul_Sun" idea and "Mingan" idea that had been related to Shamanism directly or indirectly. Second, Korea's Shamanism one of the oldest religions existed before the introduction of other ones, could be considered as a branch of a primitive religion that had been spread over north-east Asia. it showed a unique ceremonial way in which people tended to interchange with dancing throughout dancing and singing. Third, the style of Shamanism dancing shows us not only a dance of ancient agricultural ceremony for expelling bad spirits and greeting good ones but also a dance of greeting an ancient god. In addition to this, it had an inherent influence on "Jecheon" ceremony and a dance of labor, people's pay and palace. Fourth, buddhism, transmitted in the era of the Three Kingdoms, had played a role as a reigning doctrine or a state-defending idea in the early country units However, Buddhism had established, step by step Its own territory in the middle of people's life as time had gone. Fifth, Baekjae's "Giakmoo" and Shilla's "Mooyemoo" were dances on the purpose of spreading Buddhism. On the other hand, both "Palwanhwoi"and "Yeondunghwoi" were performed as a ritual of a state, and "Bumpae" work was carried out at each Buddhist temple, simultaneously under the influence of Buddhism. It contained a phenomeron of "YU-Byl-Sun" big idealism, especially around the Unified Shilla era. The two representative styles of dancing were a dance for Hwarang's discipline of both spirit and body and a dance of palace, the so called "Cheoyonhmoo", of Which composition, the usage of consume and overall actions were reflected by the principle of "Umyangohaeng" theory. Most performing events of the ancient Korean dancing were "Poong-Ak" that was designed as a ritual for spirits. The Korean style of buddhism, Confucianism, Taoism, "Yu-Bul-Sun" idea, etc had been mixed, changed and developed based pm a mew concept of the transcendent shamanism that prays for the plentiful production and god's blessing.
송혜순,배유찬,전은지,권용국,조성준 대한수의학회 2019 Journal of Veterinary Science Vol.20 No.3
Enterococcus spp. are opportunistic pathogens that cause lameness in broiler chickens, resulting in serious economic losses worldwide. Virulence of Enterococcus spp. is associated with several putative virulence genes including fsr, efm, esp, cylA, cad1, ace, gelE, and asa1. In this study, multiplex polymerase chain reaction (PCR) for the simultaneous detection of these virulence genes in Enterococcus spp. was developed, and detection limits for E. faecium,E. faecalis, and E. hirae were 64.0 pg/µL, 320.0 pg/µL, and 1.6 ng/µL DNA, respectively. Among 80 Enterococcus isolates tested, efm and cad1 were detected in all 26 E. faecium samples, andonly cad1 was observed in E. hirae. Additionally, the presence of virulence genes in 25 E. faecalis isolates were 100% for cad1, 88.0% for gelE, 64.0% for fsr, 44.0% for asa1, 16.0% for cylA, and 4.0% for esp. No virulence genes were found in E. gallinarum isolates. A total of 49 isolates were resistant to tigecycline and to at least 2 different classes of antibiotics. The most prevalent resistance was to ciprofloxacin (73.5%), quinupristin/dalfopristin (55.1%), and tetracycline (49.0%). No strains were resistant to vancomycin or linezolid. This is the first multiplex PCR assay to simultaneously detect eight virulence genes in Enterococcus spp., and the method provides diagnostic value for accurate, rapid, and convenient detection of virulence genes. Additionally, we report the prevalence of virulence genes and antimicrobial resistance in Enterococcus isolates from commercial broiler chickens suffering lameness.
종합토론 : Section of Education ⅱ: ■ 발제 3: 스토리를 활용한 소고놀이 지도방안
송혜순,황경선 한국무용연구학회 2014 한국무용연구회 국제학술발표논문집 Vol.2014 No.-
본고는 스토리를 활용한 소고놀이를 지도안을 통하여, 유아가 몸으로 장단을 느끼고 표현하면서 주로 3분박의 호흡리듬(breath rhythm )형태인 우리 장단의 맛을 살려 표현하는 데 주안점을 두었다. 담당교사의 사전·사후 설문과 관찰일지를 분석한 결과 스토리를 활용한 소고놀이 지도는 유아가 장단감을 익히고, 특히 오금질, 어깨춤 등 지도하기 어려운 소고놀이만의 몸짓을 표현하는데 효과가 있다는 것을 알 수 있었다.