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      • KCI등재

        오키나와 이류혼인담의 양상 및 특징 -뱀과 인간의 혼인을 중심으로-

        송영숙 ( Song Young-sook ) 한국일어일문학회 2017 日語日文學硏究 Vol.101 No.2

        Heterogeneous marriages stories which express marital relationship of human and snake handed down for generations in Okinawa can be classified roughly into < snake groom > type and < snake bride > type. As for the < snake groom > type, the identity which makes the virgin pregnant has been found snake, but the substance of snake has been found God, not kills the snake, there is distinct characteristic that the descendants are worshipped as God of Utaki. In other words, it is focused on the role of descendant that the heterogeneous descendant is worshiped as God of Utaki as identity of heterogeneous snake, rather than be focused on eradicating the heterogeneous snake groom. In addition, < snake groom > type is characteristic in appearing the origin of annual events like Hamaori. The descendant of heterogeneous snake is described as young snake, not as God, but the chronological changes are reflected in the tales, which the snake is not recognized as God anymore. After all, it is interpreted as it is missing the sanctity of snake completely. On the one hand, < snake bride > type of Okinawa does not emphasize special sanctity or spiritual power of heterogeneity like snake bride, but this study has found out that the snake eyes which make child grow safe and sound contain pecial divine power. In addition, this study has found that the appearance of snake bride like heterogeneity produced results which brought about the prosperity to leave the descendants to the world of mortals.

      • KCI등재

        평가참여자의학습탐색

        송영숙 ( Young Sook Song ) 한국인력개발학회 2011 HRD연구 Vol.13 No.3

        프로그램 평가는 조직 전체의 학습 시스템과 동떨어져 진행되어 왔으며, 특히 프로그램 이해관계자들과 평가참여자들은 평가 과정에서 배제된 체 단순한 정보 제공자로서의 역할을 수행해왔다. 그러나 평가는 평가담당자뿐만 아니라 이해관계자와 평가참여자의 개인적, 집단적, 그리고 조직적 성장과 발전을 도모하는 학습의 과정일 수 있다. 이와 같은 관점에서 본 연구는 평가참여자들이 학습지향평가(Learning oriented evaluation)에 참여함으로써 무엇을 어떻게 학습하는가를 탐구하는데 그 목적을 두었다. 질적 접근 방법을 사용하여 병원의 간호사 오리엔테이션 프로그램을 사례연구 하였다. 7명의 다양한 병원 조직원들로 평가 팀을 구성하고, 평가 팀이 평가 계획부터 수행, 제안, 평가보고서 작성 등 일련의 과정에 직접 참여할 뿐 만 아니라 전문평가자가 제공한 여러 학습의 기회를 활용하도록 하였다. 자료를 수집하기 위해서 인터뷰, 참여 관찰, 그리고 문서분석을 실시하였다. 평가 과정에 참여, 반추, 그리고 대화와 같은 학습 요소들을 제공하고, 평가참여자들이 무엇을 어떻게 학습하는지를 탐구한 본 연구의 결과는 다음과 같다. 첫째, 오리엔테이션 프로그램, 다른 조직원의 견해, 팀웍, 평가 및 연구에 관한 평가참여자들의 이해가 높아졌다. 둘째, 평가 참여자들은 평가 후 프로그램 변화 및 발전에 관해 수용적이고 적극적인 태도를 취하였다. 셋째, 참여, 반추 그리고 대화의 기회가 평가 참여자들의 학습에 도움을 주었다. 넷째, 평가 참여자들의 학습에 긍정적인 영향을 미친 것으로는 다양한 팀원구성, 팀분위기, 학습기법 등이었으며, 부정적 영향을 미친 것으로는 시간적 제약, 일의 특수성, 프로젝트설계 등이었다. This study stemmed from the belief that evaluation, when designed and implemented in a learning-oriented way, could promote individual, team, and organizational learning. The purpose of this study was to examine what and how evaluation stakeholders learn when they are involved in a learning-oriented evaluation of a HRD program. This study was designed based on a single case study approach. A hospital organization was chosen as a research site because of its accessibility and convenience. Qualitative methods such as semi structured interviews, participant observations, and document review were used to collect data throughout the evaluation process. Inductive and thematic analysis was the main framework for data analysis. This study found that when learning-oriented features such as participation, reflection, and dialogue were built in the evaluation process, the evaluation team members were engaged in and aware of their own learning. The evaluation team members learned about the program being evaluated and others` perspectives. Also, their learning resulted in changes in their thoughts, beliefs, and attitudes (process use). The learning oriented features of the evaluation-participation, dialogue, and reflection-helped the evaluation team members to learn from the process. There were however challenges that hindered the evaluation team members` learning such as limited time, unexpected work situations, and research design.

      • SCOPUSKCI등재
      • KCI등재후보

        방정환 세계에 알리기 프로젝트 Ⅱ -덴마크-독일-오스트리아 방정환 탄생 120주년 기념 행사-

        송영숙 ( Song¸ Young-sook ) 방정환연구소 2020 방정환연구 Vol.3 No.-

        방정환 세계에 알리기 프로젝트 Ⅱ(2019.11.4.∼11.11.)는 2018년도 아테네한글학교에서 시작된 방정환 세계에 알리기에 이어, 2019년 덴마크-독일-오스트리아에 걸친 3국 문화 교류단의 활동으로 기획된 특별 행사이다. 특히 2019년은 방정환 선생 탄생 120주년이 되는 해로, 마침 탄신일인 ‘11월 9일’에 맞춰 국내가 아닌 해외에서 기념행사를 치른 최초의 일이기에 남다른 역사적 감회가 있다. ‘2019년 방정환 세계에 알리기 프로젝트’의 행사는 크게 3부로 이루어졌다. 먼저, 안데르센의 묘역과 생가, 기념관을 답사했다. 이번 프로젝트에 맞춰 기획 출간한 『방정환이 뽑은 안데르센 동화』(해설 장정희)를 안데르센 묘에 헌정하고, 동 책을 안데르센 기념관에 기증하였다. 11월 9일 방정환 선생 탄생일에는 비엔나한글학교에서 1교시 ‘한글학교 책 수업’으로 11명의 작가가 참여하였다. 2교시부터 서울독서교육연구회 책고리공연단이 마련한 방정환 이야기마당극 <토끼의 재판>을 공연하였고, 이어서 참가 작가 23명과 서울독서교육연구회가 마련한 <방정환과 한국 아동문학전 120>을 열었다. 이번 행사는 방정환 탄생 120주년 기념을 최초로 유럽에서 가졌다는 역사적 의미가 있다. 또 한국 방정환을 세계에 알리는 기회가 되었다. 한국 어린이운동과 아동문학의 선구자 방정환 선생의 정신이 세계의 어린이들에게 전해질 수 있도록 이 프로젝트를 더 발전시킬 필요가 있다. Bang, Jung-hwan Globalization ProjectⅡ(2019.11.4∼11.11) to inform Bang Jung-hwan’s world is a special event organized by the activities of the trilateral cultural exchange group across Denmark, Germany and Austria in 2019 after the Bang Jung-hwan globalization event that began at the Athens Korean Language School in 2018. In particular, 2019 marked the 120th anniversary of Bang Jung-hwan’s birth. It is the first time to hold a commemorative event overseas, not at home, in time for its birth date, “Nov. 9,” so there is a special historical feeling. The first event of the “2019 Project to Announce to the World of Bang Jung-hwan” was to visit Andersen’s grave, birthplace and memorial. We dedicated “The Andersen Fairy Tale selected by Bang Jung-hwan” (interpretation Jang Jeung-hee) to Andersen’s tomb and donated it to the Andersen Memorial Hall. The Vienna Korean Language School event consisted largely of three parts. In the first period, 11 children’s literature writers participated in the “Hangeul School Book Class.” From the second period, the ceremony was held in the auditorium to mark the 120th anniversary of Bang Jung-hwan’s birth. The participants performed Bang Jung-hwan’s “토끼의 재판(judgment of rabbit)” The third part held the “Bang Jung-hwan and the Korean Children’s Literature Exhibition 120” at the Hangeul School Gallery. The event has a historical meaning that it was the first time in Europe to celebrate the 120th anniversary of Bang Jung-hwan’s birth. It was also an opportunity to promote the Korean equation to the world. It is necessary to further develop the project so that the spirit of Bang Jung-hwan, a pioneer in the Korean children’s movement and children’s literature, can be passed on to children around the world.

      • KCI등재

        불교에서 본 자살과 자살예방

        송영숙 ( Song Young - Sook ) 한국불교선리연구원 2017 禪文化硏究 Vol.22 No.-

        지난 10여 년간 한국은 OECD국가 가운데 자살률 1위의 오명을 벗어나지 못하고 있는 실정이다. 본 연구는 그러한 한국의 자살현황을 살펴보고, 그 근본적 원인이 어디에 있는지 자살관련 논문과 조사연구들을 살펴본 결과 10대의 경우는 대체로 학업과 진학이 가장 큰 자살요인으로 나타났고, 20대 이후 전 연령대에서는 경제적 문제가 자살요인과 가장 관련성이 높게 나타나 있었다. 본 연구는 자살의 핵심요인으로 꼽히는 경제적 문제에 대해 좀 더 분석해 볼 필요가 있다고 판단하고, 한국인들이 느끼는 돈과 행복의 관계나 행복한 삶의 조건이나 만족도, 한국사회에서 비민주화나 집단갈등을 유발하는 요인들에 대한 다양한 연구조사들을 분석해 보았다. 그 결과 20대 이상의 한국인의 자살에 직접적인 원인으로 작용한 것은 경제적 문제가 가장 중요한 요인이지만 그 경제적 문제에 영향을 미치는 근본 뿌리는 부의 세습과 부정부패, 비리를 용인하는 사회적 구조와 깊은 관련이 있음을 발견했다. 또한 다른 나라들에 비해서 한국 사회에서 경제적 어려움 이나 무능력함이 자기비하나 낮은 자존감, 상대적 박탈감, 자기존재에 대한 무가치 함, 분노, 좌절 등의 심리적 어려움을 낳을 가능성이 높고, 심한 경우에는 자살행동으로 이끄는 주요한 통로로 작용할 수도 있다는 사실을 발견했다. 한편 본 연구는 불교적 관점에서 자살에 대한 개념과 이해를 탐색하고, 자살의 위기에 처한 개인들, 특히 경제적 문제와 관련해서 어려움을 돕기 위해 사성제와 팔정도의 가르침을 적용하는 방법을 시도해 보았다. 또 본 연구는 자살행동의 위험을 내포한 개인을 돕는 방법으로 마음챙김, 자기자애, 자기연민을 배양하는 MSC, CFT, MBCT, MBSR 등의 명상프로그램의 활용을 제안한다. 나아가 자살위기에 처한 개인을 돕는 사회적 네트워크의 활성화와 정부차원의 예산 확보의 중요성도 아울러서 강조한다. Korea has been ranked as the country with the highest suicide rate for the last 10 consecutive years. This study investigated the current condition of suicide in Korea and its fundamental causes through related studies and research. It was discovered that the most important factors contributing to teenage suicide are related to academics and attaining entrance into university. For those in their twenties and older, the number one cause of suicide was found to be related to financial issues. This study further found that the root cause of troubling financial issues is closely related to social elements such as injustice, corruption, and inherited wealth. It was further discovered that, compared with other countries, economic incompetence in Korea brings with it a sense of self - degradation, relative deprivation, worthlessness, anger, and frustration, all of which play a role in suicidal behaviors. Furthermore, this study explored suicide from a Buddhist point of view and suggests applying the teachings of the Four Noble Truths and the Eightfold Path to help those at risk. Also, this study suggests the use of meditation programs such as MSC, CFT, MBCT, MBSR, as well as the cultivation of mindfulness, loving - kindness for self, and self - compassion. Finally, the importance of developing a social network to support those at risk of suicide, as well as the need to securing government funding for such projects is emphasized.

      • KCI등재
      • KCI등재

        일본 소(牛) 관련 민담의 유형 및 서사구조-인간과 소의 관계 맺기 양상을 중심으로-

        송영숙 ( Song Young-sook ) 한국일어일문학회 2017 日語日文學硏究 Vol.100 No.2

        Japanese folktales that feature cows can be divided into those that describe the mutually beneficial relationship between humans and cows, and those that discuss cows from an ecological perspective. The former includes folklore, such as “Cows and Buddhism” and “Repenting as a Cow,” and the latter includes “The Origin of the Twelve Branches.” The reason cows are depicted as mythical creatures in “Cow and Avalokitesvara” is because the twelve animals that appear in Buddhist scriptures are believed to be akin to Buddha. Thus, it is believed that they deliver enlightenment to people. Kshitigarbha appears as a young monk in the “Cow and Kshitigarbha” because of the unique Japanese faith in Earth, where Kshitigarbha is considered to be a guardian bodhisattva for children. The image of a “boy riding a black cow” metaphorically depicts people whose nature is aligned with Buddhism, as described in the Ten Bulls. “Repenting as a cow” is a widespread folklore that is meant to teach people the value of hard work, life, and good deeds. In these folklores, cows are depicted in light of human laziness, disregard for the value of life, and evil deeds.

      • KCI등재

        일본 설화 속의 토끼담 연구

        송영숙 ( Young-sook Song ) 한국일어일문학회 2015 日語日文學硏究 Vol.95 No.2

        The purpose of this study is to arrange the type and feature of Rabbit Tales in Japan. First of all, the type of Rabbit Tales is divided into two types like <Trickster> type and <Moon rabbit> type. The <Trickster> type can be classified with the primary ``Self-centered type`` and secondary ``Decentralized type`` again. As to the feature of ``Self-centered type``, the rabbit deceives the opposite thoroughly in order to achieve its own purpose. In connection with the feature of ``Decentralized type``, the rabbit plays a role in the judge who punishes the assailant from the victim``s shoes contrary to the selfish figure as shown in the ``Self-centered type``, and there are a lot of recorded tales. This study was to deduct that the relationship between two Tricksters had developed from ``Self-centered type`` to ``Decentralized type`` based on the ``Theory of Child Development`` by Piaget. Accordingly, it is considered as the tales of ``Self-centered type`` are original stories, and the tales of ``Decentralized type`` are moral stories adding sense of justice written in future ages. The <Moon rabbit> type has contents that the rabbits are living on the moon, and it was originated from the Buddhist tales that the Sakra devanam Indra made the rabbits live in the moon forever as the rabbit in the country called India had behaved the Bodhisattva-practice. In addition, the image of Moon rabbit which presented the eternal life like perpetual youth because the rabbits were always sanctified in the Taoism in China. Since then, this study was to deduct that it affected Korea and Japan with the ancestral Buddhist tales, and furthermore, it was considered as the image of Moon rabbit was completed in the tales because the rabbits were revered as mountain spirit in the folk beliefs.

      • KCI등재

        사람과 AI 모델 간의 화행 주석 개선 방향 연구

        송영숙(宋永淑) ( Song Young-sook ),조원익(趙元翼) ( Cho Won-ik ) 한국어문교육연구회 2024 어문연구(語文硏究) Vol.52 No.1

        본 연구에서는 사람과 인공지능 모델의 협업 시스템 구축을 통해 자동 화행 주석의 품질을 높이고자 하였다. 이를 위해 국립국어원 메신저 말뭉치(2022)에서 총 33,138 문장을 선별해서 사람과 GPT-4 모델을 통해 주석을 한 후 RoBERTa 모델을 사용해서 분류 정확도를 평가하였다. 사람이 주석한 메신저 말뭉치의 정확도 평가 점수는 85.50인데 비해 사람과 GPT-4 모델이 모두 주석한 경우만으로 정확도를 평가한 경우 GPT-4 모델이 가장 자주 틀리는 주석의 범주는 '냉소/유머'였다. 이렇게 불일치를 보이는 경우를 제외하고 모델과 인간의 주석이 일치하는 문장으로만 분류 모델을 통해 성능 실험을 했을 때 정확도 점수는 95.32로 매우 높은 정확도를 보였다. In this study, we aim at improving the quality of speech act annotation by identifying and analyzing the annotation agreement between humans and the GPT-4 model to identify the categories of speech acts that the GPT-4 model frequently misclassifies. For this purpose, we selected a total of 33,138 sentences from the National Institute of Korean Language’s Messenger corpus (2022). The annotation was performed by human annotators and the GPT-4 model, and the classification accuracy was evaluated using the RoBERTa model. The accuracy score for the human-annotated messenger corpus is 85.50, while the accuracy score for the cases where both humans and the GPT-4 model annotated identically is 96.32. In particular, the category of speech acts that the GPT-4 model most frequently misclassifies is “sarcasm/humor.” This is likely due to highly frequent expressions such as “ㅋㅋㅋ” (lol) in the messenger corpus, which causes the model to incorrectly analyze even “Statement” as “sarcasm/humor.” For example, even when a human annotator classified the utterance “I have snacks and ramen. ㅋㅋㅋ” as “Statement”, the GPT-4 model misclassified it as “sarcasm/humor.” In an experiment conducted using only the sentences where the model and human annotators agreed, the accuracy score reached 95.32. Instead of merely discussing annotator agreement for newly proposed corpora, it is necessary to distinguish speech acts that are difficult to annotate from those that are relatively easy. Furthermore, within these categories, it is essential to select sentences that are challenging to automati cally annotate and conduct research focused on more challenging areas.

      • KCI등재

        폴리에톡시레이티드 아스코르빈산의 개발

        송영숙 ( Young-sook Song ),정봉열 ( Bong-yul Chung ),조완구 ( Wan-goo Cho ),강세훈 ( Seh-hoon Kang ) 대한화장품학회 2000 대한화장품학회지 Vol.26 No.1

        A series of novel ascorbic acid derivatives, polyethoxylated ascorbic acid (PEAA) were synthesized by coupling ascorbic acid with polyethylene glycol (PEG) of two molecular weights (MW: 350 and 550) at the C-2 or C-3 hydroxyl group (2PEAA350, 3PEAA350, 2PEAA550, 3PEAA550) to increase the stability and retain the activity, as a skin whitening agent. Their stability, scavenging activity against free radical, inhibitoiy activity against tyrosinase and inhibitory activity of melanin synthesis in B16 melanoma cell of PEAAs were evaluated in vitro and compared with those of ascorbic acid and 3-O-ethyl ascorbic acid (30EAA), a known stable vitamin C derivative. Among PEAAs, 2PEAA350 and 2PEAA550 liad high scavenging activity against free radical, inhibitoiy activity against tyrosinase and inhibitoiy activity of melanogenesis but low stability. 3PEAA350 had high stability and moderate scavenging activity against free radical, inhibitoiy activity against tyrosinase and inhibitoiy activity of melanogenesis. The stability, scavenging activity against free radical and inhibitoiy activity of melanogenesis of 3PEAA350 were higher than those of 30EAA. The most stable 3PEAA350 among PEAAs was nontoxic in various toxicological tests. These results suggest that PEAA would be a good whitening agent for enhancing stability and bioavailability.

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