기지촌 소설에 나타난 매춘 여성의 문제

박선애(Sun Ae Park) 한국현대소설학회 2004 현대소설연구 Vol.- No.24

한국 민요에 나타난 죽음 의식 연구

박선애 ( Sun Ae Park ) 반교어문학회 2007 泮橋語文硏究 Vol.0 No.23

감기 질환과 음성 신호의 주파수 대역폭간의 상관성 분석

박선애(Sun-Ae Park),김봉현(Bong-Hyun Kim),이세환(Se-Hwan Lee),가민경(Min-Kyoung Ka),김승연(Seung-Youn Kim),조동욱(Dong-Uk Cho) 한국통신학회 2008 한국통신학회 학술대회논문집 Vol.2008 No.7

서울지역 한 집성촌 마을신앙의 성격과 전승 의미

박선애(Park Sun-ae) 한국민속학회 2003 韓國民俗學 Vol.38 No.1

The research object of this thesis is 'Sanchisoung'(rite for god of the mountain), which means the folk belief of Choungsongsimsi Gibsoungchon (same family name village) located in Gangildong on the outskirts of Seoul, and concentrating on the transmission of 'Sanchisoung', In addition, this thesis researched efforts of the group of residents who tried to adhere to the methods of transmitting 'Sanchisoung' and the social function of the transmission of 'Sanchisoung'. Therefore this thesis concentrates on the social function of 'Sanchisoung' as the actual reason of the transmission of 'it'. In addition, this thesis describes the values of 'Sanchisoung' at the side of 'urban ethnography' and proposed alternatives of the crisis of the transmission of 'Sanchisoung'. Results of this research was summarized as following. First, Choungsongsimsi people who reside at 'the native village' perform a sacrifice to Sansinlung(the mountain god) on lunar July 1 annually. Though 'Sanchisoung' is being transmitted by Choungsongsimsi people, the group of transmission actually is restricted to those who partake of the cow as a scapegoat, Therefore aliens who reside at 'the native village' are able to have the duty and right of 'Sanchisoung'. Secondly, 'Sanchisoung' of Gangildong was able to be transmitted, in spite of many development projects by the city of Seoul, due to efforts of the group of residents who tried to adhere to the traditional methods of transmitting it. Of course, the belief of Sansinlung and the fear of 'Sanbul'(punishment of the mountain god) was a fundamental foundation of the transmission of 'Sanchisoung'. However, above all, 'Sanchisoung' was able to be transmitted by the blood group. In addition, the coherent logic of adherence to the traditional methods is applied to the transmission of 'Sanchisoung' and the adherence of traditional methods was possible by particular sacrifice and special group of residents, speciality of the environment of transmission and the efforts of group of the residents for transmission. On the other hand, the fact that Gangildong was 'a greenbelt' made Choungsongsimsi people stay there and it made a foundation to transmit 'Sanchisoung'. Thirdly, on the behalf of the family, 'Sanchisoung' is becoming a representative "annual cerebration" for a family unity. For other words, 'Sanchisoung' contribute to Choungsongsimsi people's unity of three villages unite. On the other hand, since 'Sanchisoung' stands for the Choungsongsimsi people of Gangildong, leading activities of 'Sanchisoung' by Choungsongsimsi people could expand their influence in the village. Therefore, 'Sanchisoung' is currently becoming the Choungsongsimsi people's spiritual center as their identity and the only means of exposing their position. Fourthly, such a study as 'Sanchisoung' that discovers folklore materials of the village identifies localities becomes the most basic requirement to establish the identity of Seoul. If folklore materials transmitted within the village of the urban areas are to be preserved, it will give peculiarities to uniform urban society, establish a cultural identity of Seoul and give spiritual richness to the residents. This thesis intends to contribute to rediscovering the value of folklore materials still transmitted at the village and help succeeding transmission of 'Sanchisoung'. This thesis is expected to be a referential example to understanding folklore culture within the village on the outskirts of Seoul.

향요법 손마사지가 입원노인의 수면장애 및 우울에 미치는 효과

박선애(Sun Ae Park),김이순(Yi Soon Kim),이해웅(Hai Woong Lee),김경철(Gyeong Cheol Kim) 한의병리학회 2011 동의생리병리학회지 Vol.25 No.2

나혜석의 「경희」를 통해 본 1910년대 노년의 모습

박선애(Park, Sun-Ae),김정석(Kim, Cheong-Seok) 숭실대학교 한국문학과예술연구소 2015 한국문학과 예술 Vol.16 No.-

1910년대는19세기 후반부터 시작된근대 계몽기의 흐름이 지속되면서 근대사상들이 사회 변화의 주요한 흐름을 형성하던 시기이다. 당시 ‘청년’담론이 사회담론의 주요한 맥락을 형성하면서 전통 사회에서 경험할 수 없었던 새로운 가치관과 삶의 방식들이 나타났다. 이 과정에서 노년은 여성이나 아동처럼 타자화된 모습으로 문학 속에서 ‘청년’의 대립적 자질로서 재현되었다. 하지만 본고에서 다룬 나혜석의 〈경희〉에는 1910년대 후반 근대화의 논리가 사회 안에서 여러 각도로 재조명되고, 남성작가들의 시각과는 달리 변화되고 있는 노년의 모습이 작가의 시선에 포착되고 있었다. 나혜석은 관찰자적 자세로 전근대적 가치와근대적 가치가 공존하는 상황에서 노년의 가정생활과 가족관계를 과거에 비해 하락한 지위와 소외 및 배제의 대상으로 전락해 버린 노년의 모습으로 형상화 하였다. 먼저 신여성 작가는 근대초기 청년담론 속 젠더화된 시각으로 신 · 구세대의 갈등을 통해 교육받지 못한 노년을 계몽해야 할 대상으로 파악하고 있다. 물론 작품에 드러난 노년의 삶에는 개별적으로 경제적 지위, 신체적 건강, 사회적 적응 능력에 따라 선택과 배제의 시각 차이를 보여주었다. 또한 작품 속 노년들 스스로는 개인적으로 노화라는 신체적 변화를 느끼며 근대적 연령 구분 시각에 의해 사회적 효용가치가 떨어지는 존재로 인식하며 기존의 가치관과 관념을 수정하며 당대 사회문화적 담론에 적응해 나갔다. 즉, 근대사회로의 변화 속에서 신체적, 신분적 후퇴로 인한 상실의 상처를 치유하고 적응해 나가는 정체성의 혼란을 경험하며 자신들의 존재론적 안정에 의문을 제기하였다. 이는 노년 인물들에게서 ‘근대’에 대한 자각과 자기성찰의 단초로서 ‘개인’에 대한 자아 인식이 싹트고 있음을 보여주는 것이다. 이렇게 〈경희〉에 등장하는 노년들은 그들의 생애 주기를 거치면서 살아온 삶을 바탕으로 긍정적 자아성찰 과정을 드러내거나 부정적 자아 인식을 통해 노년기 정체성을 모색해 나갔다. 물론 이들의 노년기 삶은 주변의 환경적 요인(빈곤, 고독, 노쇠(질병)등)에 의해 좌우되는 경우가 대부분이지만, 그들 내면의 성격적 요인도 중요하게 작용하였다. In the 1910s, the modern ideas provided recourses for main currents of social changes in the milieu of the Enlightenment. As discourse of “Youth” built up the core of social discourses, new values and life styles has emerged. The elderly, like women and child, appeared otherized in the literatures. However, ‘Kyounghee’ by 나혜석 approaches the logic of modernization from various angles. Furthermore, it embodies the images of old age in a swift change. This differentiate itself from the works of male novelists at that time. A special attention was paid to the reality that the elderly are losing their status and becoming isolated. The elderly in the novel shows their own understanding of such situation, which differ by their socioeconomic position and health condition. They raise questions on ontological stability through the experience of identify crisis accompanied by modernization. This indicates that, the elderly develops self-awareness on “the modern” and “the individual”. The elderly adapt to the reality through introspecting themselves in a positive manners or perceiving themselves as useless and outdated. The way to adapt is deeply related to the internal characteristics, as well as the environmental factors including poverty and illness.

시집살이 노래의 가출 공간과 미학 - <가출형 며느리노래>를 대상으로 -

박선애 ( Sun Ae Park ) 반교어문학회 2006 泮橋語文硏究 Vol.0 No.21

학령기아동의 외모만족도 및 색조화장품 사용실태조사

박선애 ( Sun Ae Park ),김주연 ( Ju Youn Kim ) 한국미용학회 2007 한국미용학회지 Vol.13 No.2

Through TV and other mass media, lookism has been raised as a new issue recently so not only children, but also the middle-aged are required to excessively think about the importance of appearance and the body. (Jeong, Ji-Young, 2003). In addition, the age group that has access to cosmetics is getting lower so not only the middle and the high school students, but also the elementary school students are rising to the surface as new consumers in the cosmetics market. This study enforced the questionnaire to 324 of 5th and 6th grade elementary students in Kangnam and Kangbuk, Seoul about student`s satisfaction about own appearance and use of color make-up product. 1. It was found that female students (n=181) were more satisfied with their appearance than male students (n=143). Also, it was examined that 6th grade students (n=167) were more satisfied with their appearance than 5th grade students (n=157). 2. In the case of using color make-up product, it was found that the most of male students used basic beauty products. However, it was examined that more than 40 % of female students (p<0.001) used basic and color make-up products. It was analyzed that 10 to 12 year female students started color make-up. In the case of color make-up, it was examined that female students cared about lip make-up most when they did make-up. Female students used lip-gloss most among color make-up products. About the reason why student use beauty products, it was analyzed that male students used cosmetics for skin protection and female students used cosmetics to be looked beautiful. In the case of that they should use one product, it was examined that male students wanted to use lotion and lip gloss by female students most. About desired make-up image, clarity image was most wanted by more than 50 % and Song, Heakyo was most preferred by her make-up style.

오정희의 『동경』, 『얼굴』에 나타난 노년의 죽음 문제

박선애 ( Sun Ae Park ),김정석 ( Cheong Seok Kim ) 성신여자대학교 인문과학연구소 2013 人文科學硏究 Vol.31 No.-

Talks and thoughts on death has been prohibited in the daily life of contemporary society. Such practice is not exceptional to the discourse of old age. Separated and excluded from the daily life is the idea of death, as with the case of being old today. The present study looks into how the death is conceived along with the old age, through the analysis of two novels ``The Bronze Mirror`` and ``The Face`` written by novelist Oh Jung Hee. The novels come from her memories on how her own parents led later life in loneliness and ill health till the death. The novels embodies writer`s view on how the elderly people relates their everyday life in the end to the death based on her own parents. The elderly people in the novels die lost their connection to the world expressing emotion of loneliness. Their attitude toward death somewhat differ by their age, health status, gender as well as their experience in other`s death in the past. It is hard to find that they understand their life and death as it is. They, noticing the shadow of death from the unbearable ennui of old age, are still excluded and separated from the social connection surrounding them. They fail in reaching to release their anxiety about death and understand it.

여대생의 흡연에 영향을 미치는 요인

박선애(Park Sun Ae),고효정(Koh Hyo Jung) 계명대학교 간호과학연구소 2005 계명간호과학 Vol.9 No.1

  Purpose: The purpose of the study is to determine factors of smoking habits among college women students. Method: The subjects are 1237 college women students who repond to organized questionnaire. The data collection was performed from May 24th, 2004 to jun 25th, 2004. Data was analysed by descriptive statistics, X² and t test, ANCOVA, Pearson"s Correlation Coefficient and Multiple linear regression with SAS Version 8.2 program. Result: Major findings are : ① Smokers" group includes experienced(18.1%), occasional (7.9%), everyday(14.0%) ones. ②Smokers tend to live at dormitory or friend"s house. ③Smokers have a low satisfaction with their majors and campus life and are worse health than non-smokers. ④Smoking motives are in curiosity(21.4%), imitate friends who is smoking(15.8%), relieve stresse(13.7%). The first time for smoking was in the days of middle school(39.0%), high school(34.l%), elementary school(10.9%), and college(8.5%). The plan for quitting smoking is for someday(32.8%), within a momth(21.8%), within 6 momths (21.0%), no intension(19.2%). ⑤Smokers have lower level of smoking knowledge and more acceptive attitude than non-smokers. No statistical significance is found between smokers" and non-smokers" self-identity. ⑥ Smokers have more stress than non-smokers and significant difference statistically. Conclusion: Factors to influence smoking habits are knowledge of and attitude to smoking, stress level, health status, and campus life satisfaction. And for college smoking women students, special smoking cessation program which include stress manage skill is needed.