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      • 영남신학대학교 신학과의 역량중심 교과과정을 위한 방안 연구

        채승희(Seong-Hee Chae) 영남신학대학교 2020 신학과 목회 Vol.54 No.-

        This paper presents an alternative model for the curriculum based on the concept of core competencies in higher education. The goal is to restore our Christian identity by reaffirming the Christian principles that are the basis of our ideals and inform the reassessment of our educational goals: “Love for God & Love for our Neighbors.” The question is, by what means can we best accomplish this in the modern world? It is important to focus on the Department of Theology, which has been facing a three-folded crisis: a decline in new enrollment, a loss of prestige for schools of theology in general, and a feeling of lacking cultural relevance due to the social isolation enforced during the pandemic. In the face of these difficult circumstances, we are struggling to raise the level of our school to that of a strong, if small, school of theology, to say nothing of looking beyond that! This paper gives an overview of the current philosophy and structure of YTUS, its curriculum and extracurricular activities, and of the Department of Theology in particular. Included is a modified vision and goals statement for the Dept. of Theology which is consistent with goal of changing the environment of education. This alternative is focused on core competencies, which are divided them into three main categories: religion, community and professionalism. Each of these includes pertinent competencies: spirituality, morality, values and attitudes; communication and interpersonal skills and leadership; self-directed learning, creativity and international competencies. The general approach to including core competencies in the Dept. of Theology will be to incorporate research-based best practices in both regular courses and extra-curricular activities to produce an up-to-date educational system. One more task that a Christian university should attend to is to adjust to the age of 4<SUP>th</SUP> industrial revolution. Integrating digital technologies into theological education will help to update our methods of education. Modernizing both the equipment and the systems to accustom students to the digital environment is both important and necessary if not only we but more importantly they are to remain competitive in the world of the future.

      • 청라언덕과 영남신학대학교

        권용근(Yong-Keun Kwon) 영남신학대학교 2020 신학과 목회 Vol.53 No.-

        “A thought for a friend” by Taejun Park is a song cherished by many Koreans. The Cheongra hill in this widely loved song is where Youngnam Theological University and Seminary used to locate before it moved to Gyeongsan. The current site used to be called ‘dunghill’ as this place was in the outskirt of Daegu with nameless tombs where people used to dump excrement. At this location, the early missionaries established schools, churches, and health clinics as mission base camp. They started the bible study in this spot and founded Daegu Advanced Bible School in 1913. The first principal was Rev. James E. Adams, and Miss Martha Switzer took charge of women’s group as a co-principal in 1916. They raised many leaders who led Korean churches. Switzer constructed a women’s dormitory and donated the building, which later became renowned in Korean architecture history. However, the Bible school was persecuted and halted during the Japanese colonial period and reopened with the liberation of Korea from Japanese sovereignty after World War II. It had to close its door for a short period again during the Korean War. During the Korean War, the General Assembly Seminary in Seoul moved to Daegu for a temporary period. When it moved back to Seoul after the war, the North Gyeongsang Province Society resolved to establish a seminary and founded a school on April 12, 1954. The new seminary educated students while moving around by renting local churches. In 1960, it settled in the building of the bible school and became a formal education institution. Daegu Advanced Bible School and the Youngnam Theological University and Seminary merged, and the assets and students of Daegu Advanced School belong to the Youngnam Theological University and Seminary. The Youngnam Theological University and Seminary has a responsibility to inherit the spirits of missionaries who taught at the Daegu Advanced Bible School as it was founded on the history of the bible school. Just like the ivy leagues, which started in the early immigration history of the United States to foster many leaders of the country, Youngnam Theological University and Seminary should inherit the spirits of pioneers and build up the churches and the state based on the bible.

      • 영남신학대학교 학제 및 교과과정 개선방안에 관한 연구

        조운희(Woon Hee Cho) 영남신학대학교 2008 신학과 목회 Vol.29 No.-

        The purpose of this study was to offers improvement and proposal of the active educational course that foster the multi major/degree human resources through the improvement of educational system matching with social needs in YoungNam Theological University & Seminary. The results were as followings: First, university educational course accept the multi major system type of school faculty based on department ① Student in theological department and christian education department accept the the second a certificate of qualification or first certificate of qualification through national test by multi-major(above 14 subjects) completing the social welfare subject and especially, make the teaching course completer of christian education department gain the certificate of qualification of social worker and school social worker. ② Students in social welfare department are given the activity opportunity as ?a educating preacher? by being recognized as ?church educator? by church through multi-majoring completing above 35 points or second-majoring completing above 21 points in theological department and christian education department. ③ Developing and servicing ?the integrated curriculum to obtain regular qualifications? for gain national certificate of qualification of the nurture teacher, youth guider, youth counselor, all-life educator and so on by completing integrated subjects of theological department, christian education department and, social welfare department. Second, divinity school make multi-major theological and social welfare(above 14 subjects) or second-major social welfare(above 8 subjects). And then accept the certificate of qualification on social worker and give the M. Div. of theological and social welfare department major. Thirdly, activating the course of gaining non-government qualification for the quality improvement of the pastor and social worker through the all-life education institute. We need following offer for practice above educational course. First, it needs to make effort the placement of ?assistant minister or preacher charged social welfare? or ?church social worker? in community church and to develop systematic training program and curriculum about church social welfare. Second, it needs to raise semester gaining point from 21 points to above 24 points and introduce ?the point tuition fee system? for the multi-major. Thirdly, it needs to introduce ?minimum major point system」 for the second major of multi-major. Forth, it needs to choose either cooperated educational course or multi-degree course such as 4+1, 2+1, 3+1 educational system or program acquired 21 points to above 24 points(except earlier subjects) per semester. fifth, it needs to examine the detail plan such as a midnight class against the problem like lack of lecture rooms and compositional overlap of lecture time. sixth, it needs to make a long-term effort in introducing an installation of the doctor degree course and increase of enrollment for the integrated education system of the college and graduate course and multi-degree course.

      • 영남신학대학교의 정체성과 신학교육

        권용근(Yong-Keun Kwon) 영남신학대학교 2014 신학과 목회 Vol.42 No.-

        After 2-century of mission history, development of churches are stagnating and negative evaluations on Christianity is added. At this point of time, it is necessary to assess whether schools that were established for evangelization are properly doing their works. Especially, since seminaries are education organization with special purpose, one ought to assess if curricula are running under the initial purpose. Based on this, present paper will attempt to find the general theory of Christian colleges and seminaries. Evaluation and analysis will be made from YTUS under denomination of Presbyterian Church of Korea(Tonghap) The word college derived from ‘collegium,’ a form of dormitory in medieval age. This illustrates that university study was in the form of communitarian lives of teachers and students in dormitory. Universitas was made as students and teachers formed association following guild system that was made for interests of merchants in medieval era. Form of Seminaries has its root in medieval times. Originally, the word ‘seminary’ derives from a Latin word with meaning of ‘small patch of land selected to grow saplings.’ In Renaissance this was developed as ‘place for training to guard special traditions and further the meaning was settled as ‘place for theological education for clergies with special mission’ in modern era. Seminaries were influenced from churches, monasteries, and universities. Their ministerial formation was influenced from church tradition while spiritual formation and academic formation were influenced from monastery tradition and university tradition respectively. In early times, Martin Luther divided theology education into oratio, meditatio and tentatio and exerted only the combination of these three can lead to holistic theology education. Likewise, today’s seminaries can make a firm theoretical education when they do not lose the tradition of monasteries, churches and universities and keep them balanced. Based on such educational tradition seminaries ought consider conditions of today’s Korean churches and develop new curricula. Since there are overloaded pastors who are more than demands one ought to develop new ministerial model and reflect it to theoretical education as alternative. New interests in recent years such as “tent making ministry” or “business and ministry” will also have to be led to new phase of ministry on well-established theology. Also, leaderships that consider unified Korean churches will also have to be cultivated.

      • 위기를 기회로 : 2015학년도 영남신학대학교 입학생 충원(대학)의 현황과 과제

        김성룡(Sung-Nyong Kim) 영남신학대학교 2015 신학과 목회 Vol.43 No.-

        This study examines the issues related to the recentdecline in undergraduate recruitment at Youngnam Theological University and Seminary. The drop in the number of new students can be partly due to, but not limited to, the decreasing the number of high school graduates and Christian population. For a theological university, academic staff visits to churches could play an important role in student recruitment. However, in the current years there has not been enough effort made into this. For this reason, academic staff would need to do more to aid student recruitment as this is not a sole responsibility of the office of admissions.

      • 목회자 성윤리 교육의 방향성

        김승호(Sung-Ho Kim) 영남신학대학교 2011 신학과 목회 Vol.35 No.-

        The purpose of this study is to explore the direction of sexual ethics education for pastors. Until recently, Western theological seminaries have not took much concern about sexual ethics education for pastors and theological students. This phenomenon is also shown in Korean theological seminaries. However, pastor’s sexual misconduct is still being revealed in the Korean context. Especially, mega-church pastor’s sexual misconduct is happening, and it gives a shock not only to Christians but also to people in general. In this sense, it seems that the issue of pastor’s sexual misconduct should be dealt in the public sphere without hindering the issue within churches. The discussion of this issue can includes the reasons of pastor’s sexual misconduct and precautionary measures. This sort of action can be considered that Korean churches have the opportunity to a new leap forward. The study consists of four parts. Firstly, we try to look for the reasons of pastor’s sexual misconduct. They include the liberal attitude toward sex, lack of sexual ethics education in theological seminaries, and the causes resulted from the structure of church ministry. Secondly, the present condition of sexual ethics education in Korean theological seminaries is examined. Here, we find the lack of the education which brings students to not have the opportunity to cope with sexual matters. Thirdly, the present condition of sexual ethics education in American theological seminaries is explored. Sexual ethics education in America is being more emphasized than the one in Korea. Fourthly, the direction of sexual ethics education for pastors and theological students is suggested. I hope that this article would be helpful to Korean theological seminaries in terms of sexual ethics education.

      • 신학실천을 위한 목회자의 신학과 영성의 상관관계 고찰 : 본회퍼의 실천신학적 신학과 영성을 중심으로

        황금봉(Kum-Bong Hwang) 영남신학대학교 2010 신학과 목회 Vol.34 No.-

        Generally, theology and spirituality have been understood as something dualistic. However, they should develop in integration, corresponding each other. The possibility of the integration and correspondence is found in Dietrich Bonhoeffer. For Bonhoeffer, the core of his theology is always ‘Jesus-centered' and the origin of his profound spirituality is also Christ Jesus. There are two purposes in this article. One is to understand the correlation between theology and spirituality of Bonhoeffer. Then, the other is to discover the answer to what the relation of theology and spirituality of the ministers in this era should be like. It would help the ministers in our time to become the ones who have the direction toward the world, pursuing a public community, namely the community of God that is not belonging to the world though it exists in it. This article is composed of four parts. The first is the reflection on the ministers as the central image of the churches, and the second on the evangelical theology and spirituality. Next is the investigation into the theology and spirituality of Bonhoeffer as an ideal of the theology and spirituality of Protestantism, and the last is about his spirituality of the practical theology. Then, in the conclusion I suggest my view of the overall meaning of Bonhoeffer's theology and spirituality. The feature of Bonhoeffer's theology and spirituality is neither something special nor distinctive. Rather, it is revealing the whole images of his personal life that are very daily and general. In other words, there is the answer in Bonhoeffer's sincere attitude to the life and the quality of his life with which in front of God he continued living at his every single moment in the very common and trivial everyday life.

      • 영적 상승의 방법으로서의 위디오니시우스의 부정신학의 분석

        유재경(Jae Kyoung Yoo) 영남신학대학교 2009 신학과 목회 Vol.31 No.-

        The Apophatic theology is one of the core topics in Spiritual Theology. Studying God through negation, the Apophatic theology has opened up a ground for potential dialogues between Eastern Religion and Modern Philosophy. In order to understand the Apophatic theology, I shall study the works of Denys. In Denys's Corpus, we can recognize the culmination of the apophatic way. He employs the maneuvers of the apophatic way which are privation, abstraction, and apophasis. In particular, through the phrase 'beyond every denial' he reject seven the assertions of negation as he strives to grasp God from beyond the language of being. However, he does not deny God Himself, but he denies every term which regards God as a being. In spite of his thorough use of negation through double negation and negation of negations, he yet maintains the divine in a positive aspect throughout his Corpus. In this study, I explore Deny's Apophatic theory in three sections. In first section (Ⅱ), I examine relationships of metaphysics in Neo-Platonism which is the source of Denys's understanding of the universe and human beings. In second section, I discuss the nature of Deny's apophatic theory and also investigate specifically the process of Spiritual alleviation through observing his analysis of the Apophatic theory and development. Lastly, I point out the characteristics and qualities of Denys's Apophatic theory that differentiates it from other theories. Through these points I hope to suggest a way in which the Spirituality can be improved in Christian Spiritual Theology.

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