의과대학과 한의과 대학의 통합교육과정 개발 가능성에 관한 연구

Ohrr, Hee-Choul,Son, Tae-Yong 경희대학교 동서의학연구소 1999 INTERNATIONAL SYMPOSIUM ON EAST-WEST MEDICINE Vol.1999 No.1

Hee Choul Ohrr¹,Tae-Yong Son²¹Department of Preventive Medicine, Yonsei University College of Medicine, Seoul and ²Department of Medical Administration, Yuhan College, Buchun,Korea potential for integrated Medical School and Orental Medical School Currculum. Proceedings of International Symposium on East-West Medicine, Seoul. 82-89,1999.-This study was carried out to compare the educational contents between the western medical shcools and the oriental medical schools in Korea. The numbers of lectures, their credits, lecturing hours per week and the numbers of specific objectives were analyzed between the western and oriental medical schools. Formally published books from both western and oriental medical association, that is, the books of Specific Behavioral Objectives (SBOs)of both the western medical and the oriental medical parts are major source of data.Form numbers of lectures and their contents, we used the brochures on the lectures guidebooks. Three major western medical schools and the three major oriental medical schools, six schools in total were selected for comparison of education contents. The results are as Follows; 1 The oriental medical schools teach most lectures of western medical schools though the contents are a little different. 2.The western medical schools teach nothing about oriental medicine except only one school that teaches a smiple introductory course 3. The oriental medical schools teach as much as 43.4% of the SBOs of western Os of westrn medical school in number.Whereas the westerm medical schools theach 32.6% of the SBOs of oriental medical schools in number. 4.It is estimated that oriental medical schools can cover all the SBOs of western medical schools if they give lectures for one and a half year more. It is also estimated that western medical schools can cover all the SBOs of oriental medical school if they give lectures for two years more. It is highly recommendable that both western and oriental medical schools share lectures and give opportunity to take the both medical license examination if medical school students complete the requirement of the other medical part lectures. This could be a fundamental step to incorporate both the western and the oriental medicine in the future in Korea.

취향교육의 도덕정치적 함의

오수웅(Ohrr, Sue-Woong) 한국교육철학회 2009 교육철학 Vol.38 No.-

This study has two aims. One is to conceptualize the French words, goût (taste)and moeurs (morals or mores), and to discover the relationship between them in Rousseau`s political philosophy. The other is to highlight the implications of taste education on moral politics by tracing out the logical path that taste judgment makes an effect on political judgment. If taste was considered as an object of culture, the results can be thought of an insight on the relationship between culture and politics. In Rousseau's political philosophy, taste and morals have the same origin, so to speak, relative ideas and sentiments which can be considered as the essence of them, and they go through the same revolution. Morals include the diverse forms that the relative ideas and sentiments are realized by means of language and behaviour in the relationships of the individuals in society. They can be branched into manners, habits, practices, and customs, and finally be transformed into the laws. This path can be taken as the moral network which has morals and moral relations. Taste judgment forms or changes the moral judgment because it carries the ideas of not only the beautiful but also the right and the good through this moral networks in society. There are two kinds of taste in Rousseau's political philosophy. One is physical or personal, the other is moral or social. For Rousseau, the latter is taken as a very important one because it can narrow the gap between private interests and public interest, namely common good. The realizations of taste judgment should be accompanied with the wills of the judges toward common good. Therefore, taste education should be seriously considered as one of objects in the field of pedagogy, because political judgments and the characteristics of the culture in the society depend on how to set up taste education.

루소의 시민사회와 인권실현

오수웅(Ohrr Sue-woong) 전남대학교 5.18연구소 2008 민주주의와 인권 Vol.8 No.3

루소의 도덕과 법 : 개념과 관계

오수웅(Ohrr Sue Woong) 한국정치사상학회 2009 정치사상연구 Vol.15 No.2

이 글은 루소의 정치사상에 있어서 첫째, 도덕(moeurs) 개념을 정의하고, 둘째, 지식론과의 관계를 살펴봄으로써 도덕의 발생경로를 드러내며 셋째, 도덕과 법의 관계가 어떻게 설정될 수 있을지를 살펴보고자 하였다. 그 결과, 도덕은 이성과 감성에 의해 인간에 대하여 형성한 관계관념과 관계감정이며, 인간관계 속에서 습관, 예절, 관행, 관습 등으로 나타난다는 것을 밝혀내었다. 이러한 도덕들은 그 사회의 인간관계를 도덕관계로 그리고 그러한 관계들이 확장된 도덕관계망을 형성하고 유지하며 결속시키는 기능을 하게 된다. 이러한 관계들을 규율하는 질서로서 법은 이런 도덕들을 반영하게 된다. 따라서 개인적 차원의 도덕이 덕을 반영하고 있다면 그 사회의 도덕들은 좋은 도덕들로 나타나게 될 것이고 그로부터 도출된 법은 자연법의 지위를 부여받을 수 있게 되지만, 반대로 덕을 반영하고 있지 않다면 그러한 도덕들과 그에 기반한 법은 오히려 사람들을 구속하는 인위적인 족쇄에 불과하게 된다. 따라서 루소는 개인과 사회의 도덕들이 덕을 반영할 수 있는 근본적인 방법으로서 교육론, 『에밀』과 이미 타락한 도덕들을 가진 사회가 좋은 도덕들을 가질 수 있도록 하는 차선의 방법으로서 제도론, 『사회계약론』을 제시하게 된 것이다. This study has three aims, the first is to conceptualize the meaning of morals(the French, moeurs) the second is to trace out its path of genealogy to laws, and the third is to articulate the relationship of morals to laws. As the results, morals can be conceptualized as the relative ideas and sentiments by reason and senses. In the relationships of men, by language and behaviour, morals are extensively realized as habits(habits), manners(manieres), practices(usages), custom(coutume), and eventually engraved in laws. All of these function as the bonds to tie up, maintain and strengthen the relationships of men. All of these and the relationships form ‘moral networks’ like a chain. If the relative ideas and sentiments are formed in the state of their virtues, the moral networks can be justified by natural law which are approved as right reason and conscience deeply engraved in human soul. Otherwise, the moral networks, depending on the prejudices generated artificially from the civilized societies, will be a yoke to confine and violate freedom and equality of men. Rousseau advices about the latter are twofold, the best is to cultivate good morals in the hearts of the citizens as he shows in Emile, the second is to purify the corrupted morals by establishing good laws and good institutions as he designs in Social Contract.establishing good laws and good institutions as he designs in Social Contract.

현대의 인권연구경향 비판과 대안의 모색

오수웅(Ohrr Sue Woong) 한국정치사상학회 2010 정치사상연구 Vol.16 No.2

이 글의 목적은 현대 인권개념들과 연구경향의 한계와 문제점들을 지적하고 대안적 개념과 연구방법을 제안하는 것이다. 이를 위해 장 자크 루소의 사상에 기초하여 첫째, 인권의 기원과 역사에 대한 학자들의 주장들을 진단한다. 이는 국제적인 인권선언에 관한 기존의 논쟁들에 대해 하나의 단초를 제시하여 비판하기 위함이다. 둘째, 인권개념을 어떻게 정의하는가에 따라 인권연구경향의 특징과 범위가 결정된다는 전제아래, 현대적 개념정의들에 대해 살펴보고, 그것이 연구경향에 미치는 영향과 한계들을 드러냄으로써 현대의 인권연구들이 인권현실에서 처방적이고 예방적인 역할을 하지 못하는 이유를 분석한다. 이 과정에서 현대의 인권연구들이 도덕관계에서의 인권현실을 포착하지 못하고 있다는 것을 비판한다. 셋째, 따라서 법관계는 물론 도덕관계에서의 인권현실까지 포함할 수 있고 나아가 처방적이고 예방적인 역할을 담보해 낼 수 있는 인권개념으로 ‘능력’ 개념을 제시하고, 이 개념을 활용한 경험적 연구로서 인권지수의 구성을 제안한다. This study aims to suggest an alternative conception of the nature of human rights and research programme after pointing out the problems and limitations of the recent conceptions of and research trends on human rights. In doing so, this study follows as below being based on political philosophy of Rousseau. Firstly, summing up the diverse arguments of scholars about the origin and history of human rights. This is to criticize the arguments concerned international declarations of human rights delivering some ideas on the nature of human rights from the tradition of natural right(law) theories. Secondly, inferring some reasons for contemporary conceptions and researches not to function as certain prescriptive and preventive role in the reality of human rights from speculating about their influences and limitations on research trends. This is to disclose that contemporary researches on human rights could not permeate into the affairs of human rights in moral dimension. Thirdly, showing the construction way of human rights index based on the alternative concept, ‘faculty or power,’ which is proved as a variable of an empirical research programme in this article.

인간 삶의 도덕적 좋음과 정치원리

오수웅(Ohrr Sue Woong) 한국정치사상학회 2010 정치사상연구 Vol.16 No.1

이글의 목적은 장 자크 루소의 좋음과 좋은 삶의 관념을 추론하고 그것이 어떻게 정치원리에 반영되고 있는지를 살펴보는 것이다. 루소의 좋음의 관념은 그의 취향개념을 매개로 하여 미학을 발견함으로써 추론하고자 했으며, 좋은 삶은 인간 본성에 있는 이성과 감성 외에도 쾌락과 고통, 욕망과 능력, 행복과 존재 등의 관념들과 같은 구성인자들과 그 관계들에 대해 살펴봄으로써 정의하고자 했다. 그 결과 루소는 좋음을 활동 중인 아름다움으로 간주하고 있다는 것을 발견하였으며, 아름다움은 비례균형과 조화로 간주하고 있다고 추론하였다. 그리고 아름다움을 아는 능력으로서 취향은 비례균형과 조화를 아는 능력과도 같으며, 도덕(moeurs)에 연계됨으로써 인간관계 속에서 도덕적 좋음을 알 수 있는 능력과도 같다고 추론하였다. 따라서 취향은 인간으로 하여금 개인적 존재는 물론 사회적 존재로서도 행복한 삶을 살 수 있게 해주는 능력이며, 그러한 행복한 삶은 활동 중인 아름다움, 즉 좋음이 반영된 삶이라는 것을 밝혀내었다. 그리고 사회적 존재의 네 가지 유형에 대해 살펴봄으로써, 이러한 그의 관념이 사회적 존재로서의 삶을 행복한 삶으로 이끌도록 유도하고 있다는 것을 확인하였으며, 또한 그가 『사회계약론』에서 논의하고 있는 정치원리와 정치체의 구성에 그의 미학이 반영되고 있음을 확인하였다. This study aims to conceptualize Rousseau’s ideas of the good itself and a good life, and to explain how such ideas appear in the four types of a social existence that can be found in his works and in the political principles that he suggested in Social Contract. The concept of the good was conceptualized on the basis of his ideas of the beautiful. His ideas of the beautiful, so to speak, his aesthetics was inferred from the concept of taste considering theories on it in his times. The concept of a good life was conceptualized by the relationships between constituent elements of a life such as pleasure and pain, desires and faculties, reason and sentiments in human nature, including happiness and existence as well. Eventually his idea of the good itself is identical to the idea of the beautiful that can be defined as ‘proportional balance and harmony.’ And then a good life can be achieved when each antithesis of the constituent elements reaches to the state of ‘proportional balance and harmony.’ Therefore it can be said that Rousseau suggests that each person as a social existence reach to the state of ‘proportional balance and harmony’ of the antitheses in both private and public life in order to achieve true happiness in a state. In Social Contract, the evidences of his aesthetics as such can be found in his explanations on the relationship between utility and justice as political principles, and in his designs on a political body mainly consisting of power division among the parts of it.

루소의 정치경제

오수웅(Ohrr, Sue Woong) 한양대학교 평화연구소 2017 문화와 정치 Vol.4 No.2

이 글의 목적은 루소의 경제사상을 정리하고 분석하여 18세기 경제사상에 있어서 그의 사상의 위치와 특징을 조명하는 것이다. 이를 위해, 2절에서는 18세기의 사상가들의 정치경제학에 대한 이해와 이후의 발달과정을 살펴봄으로써, 루소의 경제사상의 자리매김과 동시에 그동안 연구가 이루어지지 않았던 이유에 대해 추론한다. 3절에서는 경제사상은 경제현상을 설명하려는 노력이라는 점을 전제하여, 프랑스 경제에 대한 중농주의와 루소의 처방을 비교함으로써 루소의 경제사상의 특징을 부각시킨다. 4절에서는 『코르시카헌법초안』, 『폴란드정부론』, 『사회계약론』과 『정치경제론』을 중심으로, 루소의 경제사상에 대한 이해를 심화시킨다. 5절에서는 루소의 정치체제와 경제체제의 관계에서 국부와 자유개념의 의미와 특징을 살펴봄으로써, 결론에 이르러 현대 경제학에서 사라진 정치의 역할을 되살리고자 시도한다. This article aims at explaining the meaning of Rousseau’s economic thoughts in the history of political economy. The first section traces out the origin and development of political economy since the 18th century. In the second section, I try to examine why his economic thoughts had been excluded from the history of economics. The third section illumines the characteristics of Rousseau’s economic ideas, comparing them to Quesnay’s physiocracy in terms of the contemporary economic situations of France. In the fourth section, I analyze the concrete ideas of Rousseau’s political economy focusing on his Discourse on Political Economy, The Social Contract and other important works that contain his economic thoughts. The fifth section explicates Rousseau’s own conception of wealth and freedom, which are related to his political view of the state’s wealth and citizenship. In conclusion, I argue that as Rousseau’s views of political economy show, the role of politics must be considered in our grasp of the current economic problems.

루소의 공화정 모델: “현명하게 완화된 민주정”에 대한 역사ㆍ제도적 접근

오수웅(Ohrr, Sue-Woong) 한국정치사상학회 2021 정치사상연구 Vol.27 No.1

이글은 루소가 「헌사」에서 언급한 “현명하게 완화된 민주정”이 어떤 정체일지, 나아가 이 정체가 『사회계약론』에서 의도한 공화정의 모델일지를 검증하고자 한다. 검증은, 정체에 초점을 맞추는 만큼, 역사ㆍ제도적 접근에 따라 루소가 모델로 삼았을 것으로 추정되는 제네바공화국, 아테네 민주정, 로마공화정의 정치구조를 추적ㆍ해체ㆍ(비교) 분석하고, 이들의 정치구조가 얼마나 정부의 구성, 자기 입법 그리고 자치의 원리에 관한 루소의 설명에 부합하는지를 판단하는 방식이 될 것이다. 이런 작업은 적어도 루소의 정치사상을 아테네 공화주의나 로마 공화주의로 해석하는 일이 적절할지를 확인해줌으로써, 논쟁의 여지를 해소하는 데에 이바지할 것이다. 또한, 자기 입법 및 자치의 원리와 정체의 관계를 좀 더 분명하게 확인할 수 있게 해줌으로써, 대의제에 대한 성찰과 직접 민주주의를 지향하는 최근의 연구들이 관심을 가져야 할 제도 및 이론적 대상들을 선명하게 해줄 것이라 기대할 수 있다. This study aims to verify what kind of political body “A Democratic Government Wisely Tempered” that Rousseau described in The Origin and the Foundations of Inequality among Man is, and whether the political body is a model of republican government that he intended in Social Contract. The verification will be like this; according to the historical and the institutional approaches focusing on political body, it traces, deconstructs, and (comparatively) analyzes the political structures of Geneva in 18c, the ancient Athens and the ancient Rome, which are believed among researchers to have been modeled by Rousseau. Then it estimates how well those structures fit Rousseau"s accounts on the principles that constitute a government, and especially on self-legislation and self-ruling. The results of this study could serve to resolve the controversy by confirming whether it is appropriate to interpret Rousseau"s ideas of the political body as (neo) Athenian or (neo) Roman republicanism. Also the results could show the researchers, who support direct democracy and reflection on the representative system, some institutional and theoretical objects that their studies shall focus on, by making it possible to clear the relationship between the political body and the latter two principles.

0.5% 소금물에 대한 역치와 위암발생의 위험도

오희철(Heechoul Ohrr),이강희(Kang-Hee Lee),이상욱(Sang-Wook Yi) 한국농촌의학 지역보건학회 2000 농촌의학·지역보건 Vol.25 No.2

정치적 의견의 다양화에 미치는 상상력의 영향

오수웅(Sue Woong Ohrr) 21세기정치학회 2012 21세기 정치학회보 Vol.22 No.3

This article aims to define the concept of imagination in Rousseau` works, and to explain how imagination influences on the diversification of political opinion. In doing so, firstly, this article defines the concept of opinion, and examines its relationship to knowledge(episteme). Secondly, the influence and the operational path of imagination on ego identity and the diversification of opinion will be explained by analysing the function of imagination in forming simple ideas and complex ideas. Lastly, it will be highlighted in conjunction with happiness of the man and the state and the common deliberation that the influences of imagination on democracy and on the diversification of political opinion.