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조중근 한국농촌건축학회 2006 농촌건축 : 한국농촌건축학회논문집 Vol.8 No.22
Our ancestor has accumulated inimitable a building system from experience. and they finally invented Gu-dul that heat the stone as a hitting system. The purpose of this study is to investigate and to write down the on Excavation & Restoration of Traditional Gu-dul in Young-dong. It was found that Gu-dul was the most suited for natural condition. That is wind, direction, earth level. As the results of analyzing the built- technque of traditional Gu- dul : 1) The Gu-dul type is lined, scattered, and mixed. 2) The hight of bank is 25-30cm , 3) The depth of Gaejari is 30-45cm ,and The slope of that is gentle. 4) The slope of Gorae(a floor hitter) is 5 - 8%. (from the middle to the edge and from the lower part to the upper part) Therefore, For the practical application of future houses, it will be needed to develop the reasonable hitting system, and suggest to set up Gu-dul for our health and saving energy
충북지역 전통주거의 입지 및 배치계획에 적용된 양택론 분석
조중근 대한건축학회지회연합회 2007 대한건축학회연합논문집 Vol.9 No.2
on Architectural characteristic and building of sixteen important traditional houses in Chungbuk province. Sam-yo(三要) meaning "the three element of the houses" elaborates on the oriental interrelations among the three parts; the Gate(門), the Principal Room(主) and the Kitchen(灶). According to analysis of Sam-yo, the number of Dong-satak(東四宅) is six, the number of Seo-satak(西四宅) is two around Han-kang. Around Geum-kang, the number of Dong-satak and of Seo-satak is four. In case of Dong-satak, the gate opens toward the south. Our ancestors preferred build principal room in the east. The kitchen is arranged in the functional place according to location of An-bang. In case of Seo-satak, the gate didn't have specific direction. The principal room and kitchen were opened toward northwest. As a result, Sam-yo has an application to the Yang-tak theory of functional relationships. And that is a great influence on the occupant and must be considered significant to the housing environments.
조중근,석재호 대한신경정신의학회 1988 신경정신의학 Vol.27 No.2
This study examines the attitude toward dying patients among the families of dying patients, the families of patients who are not terminally ill, psychiatrists, non-psychiatric physicians, nurses and a control group. A 19-item questionnaire was filled out by each participant. 1) 69% of all that responded thought dying patients were aware of their situation even though they had not been told. 2) 83 깠 of the respondents agreed to informing the dying patient of his prognosis. But 28% of the families of dying patients, which was the highest percentage in any group, did not want to inform the patient. Frequently given rationales for informing the patient were that the patient should prepare for death psychologically, that he must be given the opportunity to put remaining affairs in order, and that he has the right to know. Psychological preparation for death was the most frequent answer. The families of dying patients more frequently chose the opportunity to put remaining affairs in order as a rationale. 3) The most frequently considered pre-requisite for disclosure was emotional stability. And items such as religion, age, level of education, remaining affairs, expectation of life followed. All respondents except physicians regarded a year or more before death was the best time to inform the patinet upon death. Physicians thought one to three months before death was the best timing. Almost all respodents thought it was most proper to tell the patient when he vaguely knew about his prognosis. 4) Medical personnels chose the physician-in-charge as the most appropriate person to inform the patient. Families of patients and control group chose a family member as the most appropriate person. Speaking frankly without discouragement was thought to be the best way to inform the patient by all groups. 5) As to what a dying patient needed most, various items were selected evenly. More frequently chosen items were care of family members, relief of physical discomfort, religious help, and psychiatric treatment. Families of pateints thought a dying patient suffered from feeling of isolation and physical pain. The medical personnel, however, thought a dying patient suffered from more abstract items such as fear of unknown, or fear of identity loss. 6) All groups agreed that psychiatric treatment for a dying patient was a good idea when death was near. 7) Families of dying patients and non-psychiatric physicians wanted to send the patient home to die ; many psychiatrists thought Hospice care was preferable. Non-psychiatric physicians and nurses thought only the immediate family members should be present on death bed i other groups preferred as many family members and relatives as possible to be on death bed.
각연사 석조비로자나불좌상의 정밀실측 및 보존ㆍ정비에 관한 연구
조중근 대한건축학회지회연합회 2015 대한건축학회연합논문집 Vol.17 No.6
본 연구는 첨단사진측량장비(Leica HDS-7000)를 이용하여 각연사 석조비로자나불좌상을 실측하였다. 3D스캔과 후처리 작업을 통해 정밀한 도면(그림11-14)을 작성하였다. 또한, 얻어진 디지털 자료를 바탕으로 합리적인 보수·정비방안을 수립하는데 목적이 있었다. 그 결과 아래와 같은 6개 항목의 종합정비 방안을 제시하였다. 첫째, 채색된 눈, 코, 입의 부위는 안료의 분석을 통해 제거하되 일부 머리부위는 원형보존이 어렵다고 판단되어 그대로 둔다. 둘째, 정밀실측에 의해 파악된 파손부위(지대석 전, 후면과 광배 후면 상단)는 최대한 모체의 원형을 살리고 언제나 처리전의 원상을 환원 가능한 과학적 보존처리를 한다. 셋째, 기술적, 역사적, 미술적으로 시간이 흐른 발자취는 가급적 지워버리는 일없이 석불이 지닌 특성을 간직한채 전체적인 조화를 이룬다. 넷째, 보호건물(비로전)의 변화된 마루설치 부위는 원형인 방전으로 교체하되 설치높이, 규격은 고증을 통해 설치한다. 다섯째, 불전함의 설치장소는 석불의 감상, 촛불에 의한 오염과 화재의 안전을 위해 적절한 위치로 이동한다. 아울러, 주변의 석조유적을 연결하는 동선 마련과 정보를 제공한다. 끝으로, 이 데이터는 공간상에서 형상을 구현 할 수 있으며 손상된 석조 문화재보존에 이정표가 될 것이다. 장기적인 안목하에 개발을 지양하고, 주변의 경관변화를 억제하는 정비계획은 문화유산의 가치를 증대시킬 것이다. The purpose of this study is to offer a rational Conservation-maintenance plans of Vairocana in stone. This study surveyed Buddhist on the Vairocana in Kakyeonsa Temple using high tech equipment(Leica HDS-7000). By scanner and computing work, we could make 3d scan image and specific design drawing(Fig 12. plan, Fig 13 front and rear elevation, Fig 14 side elevation). This data could realize accurate shape of Vairocana on shape, and provide new milestone of Conservation-maintenance on stone cultural properties. By the analysis, I established six items of Conservation-maintenance. Lastly, We increase in value of culturalheritage in stone through long-term and systematic manual of Conservation-maintenance plans.