『고사기(古事記)』, 『일본서기(日本書紀)』에 나타난 노인상(老人像)

조유미 ( Yoo-me Cho ) 한국일어일문학회 2015 일어일문학연구 Vol.95 No.2

This paper analyzed Nihonshoki and Kojiki which is known as the oldest documents in Japan in order to figure out what an old man was in the ancient Japan. The Chinese character nou(老) and ki(耆) was mainly used in the article in Kojiki and Nihonshoki to indicate the character of an old man. This paper focused on how an old man was described in these articles and re-organized into four features as follows. First, it is the person who appears as the symbol of the native force, from the time of Gods to the 23th Emperor Kenzo. Second, it only appears in the article of Emperor Kenzo, however, is a person who fulfills the mission for the rulling ideology of the Imperial Family. Third, there were no description of a specific person in the next article, but had many articles about a generalized non-specific number of elderly such as all of the old man of the country. Such social position variation began to settle down as a new recognition by the age of Emperor Tenmu and Jito. The last is the old man as the object of the protection which was described a lot in the Emperor Tenmu and Jito era. The recognition to support the old man physically and nationally began to settle down institutionally while the establish of Ritsuryo. Foreign system was the reference of producing Ritsuryo, however, the beginning of the national support for the old man can be said that it reflects the dominant ideology of the foreign country. In conclusion, the image against the elderly, who is the object of the protection, was the principle added by the Emperor, so it should be understood by dividing the period before and after seventh century.

정조의 문예정책에 나타나는 ‘복고주의(復古主義)’성격 연구

조유미(Cho Yoo-Mi) 강원대학교 인문과학연구소 2010 인문과학연구 Vol.0 No.26

18세기 후반 정조 문예정책의 특징은 지나치게 형식을 강조하는 엄격한 ‘복고주의’이다. 정통 고문(古文)의 회복을 주장하며 문체를 억압하였던 ‘문체반정(文體反正)’은 이 시기의 문예정책이 갖는 특징을 단적으로 보여주는 사례이며, 이는 ‘악(樂)’에 대한 정책에서도 예외가 아니다. 정조가 추구한 ‘악’정책의 주요 내용은 황종율관(黃鐘律管)의 제작과 악서(樂書) 편찬 등의 노력을 통해 고악(古樂)을 재현하는 것이었다. 이러한 노력은 오늘날 ‘악교(樂敎)’ 또는 ‘악풍반정(樂風反正)’이라는 말로 표현되며, 치세지음(治世之音)을 위한 군주의 노력으로 평가받기도 한다. 그러나 고제에 맞는 율관의 제작과 순정한 고악의 복원은 현실적으로 불가능한 일이었기 때문에 한편에선 지나친 이상주의적 접근으로 인해 실패한 정책이었다는 비판도 받는다. 이러한 극단의 평가가 가능한 것은 연구자들이 오로지 정책추진의 결과에만 주목하였기 때문이다. 18세기 후반의 문예정책으로 추진된 ‘악풍반정’의 의미는 단순하게 음악사적 성과만을 근거로 평가해서는 안된다. 왜냐하면 당시의 문예정책은 전반적인 사회개혁의 일환으로 추진된 것이기 때문이다. 정조의 사회개혁은 고대 중국 하·은·주 삼대의 고례(古禮)와 고악의 재현을 목적으로 하는 복고주의에 기초하고 있다. 정조는 사회와 국내외 정세의 역동적 변화요소를 고례와 고악의 복원과 같은 강력한 예치시스템 속에 편입시킴으로써 체제의 안정과 왕권강화를 도모하고자 하였다. 정조의 복고주의 문예정책은 고악의 형식성에 기초한 반동적 보수주의적 성향을 보인다. 그러나 서구 고전파에서 찾아볼 수 있듯이 형식성과 이론성을 구축하는 근대지향의 가능성이 동시에 혼재되어 있는 것이 특징이라고 할 수 있다. 이러한 복고주의 문예정책은 통치 군주의 냉철한 이성 속에서 기획된 것이고, 18세기를 전후로 중국과 한국 등 동아시아 전반에 나타나는 실학사상과 고증학적 학문방법론의 영향을 받은 것이다. 그러므로 18세기 후반 정조 문예정책의 특징인 복고주의는 사회 전반에 대한 총체적인 이해를 바탕으로 한 접근을 통할 때에만 비로소 그 의미와 성격을 명확하게 밝혀낼 수 있다. The evaluation on King Jeongjo’s Akkyo(樂敎) Policy at present days come out into controversial views of both affirmative and negative; The negatives points out impracticality of the policy due to his excessive admiration on Ko Ak(old musical heritage, 古樂) and his intention of achieving goal in unrealistic process while affirmative evaluates the policy contained good examples of Chisejium(治世之音). King Jeongjo’s Ak kyo policy was based on his inclination to restore Ko Rye(old custom of ancient, 古禮) and Ko Ak of ancient Chinese three kingdoms of Ha(夏), Eun(殷) and Chu(周) dynasties while it was carried out as a part of overall social reformation on the realm of politics, economics, societies and culture of his periods. King Jeongjo was a sovereign ruler who was interested in contemporary social criticism on rapid growth of productive capacities and advancement of scientific techniques. Therefore, he aimed to build powerful systems of Ko Rye and Ko Ak with intention to develop and complement social discipline of his era Mun Che Ban Jeong(文體反正) and Ak Kyo policy pursued by King Jeongjo in the domain of culture and arts was planned by means of sovereign ruler’s definite reasoning power, which was derived from practical science and methodology of historical research prevailed in Easter Asian countries including China, Korea, and others of 18th century. The contemporary practical scientists such as Jeong Yak-Yong(丁若鏞) and others tried to adopt the model of general operational system of those philosophy from the civilization of Ancient societies and administration points of ancient Confucianism while developing practical theories towards Modern philosophy. Practical scientists of those days tried to examine Ko Jeon (古典) and features of ancient society from the points of methodology of historical research. Therefore, the estimation of King Jeongjo's Ak kyo policy can be clarified in terms of its meaning and character through the scientific approach based on general understanding of the social system at that time.

[학술논단] 상황 안에서의 복음과 진리 안에서의 공동 책임성

조유미(Yu-Mi Cho) 한국그리스도사상연구소 2013 한국그리스도사상 Vol.- No.21

현대문화에 스며든 ‘뉴에이지’에 관한 그리스도교적 성찰

조유미(Cho, Yu-Mi) 한국그리스도사상연구소 2017 한국그리스도사상 Vol.- No.25

[학술논단] 현대교회와 ‘새로운 영성’의 흐름

조유미(Cho, yu-mi) 한국그리스도사상연구소 2016 한국그리스도사상 Vol.- No.24

인간의 존엄성 수호와 상생(相生)을 위한 고찰

조유미(Cho YuMi) 가톨릭생명윤리연구소 2017 인격주의 생명윤리 Vol.7 No.2

With the development of material civilization, the environment of human life changes rapidly. On the one hand, it has enjoyed convenience and many benefits, but on the other hand, a new form of ‘death culture’ is threatening human longevity and life. At this time, more and more Christians are urged to make efforts to build a ‘culture of love’ and a ‘culture of life’ beyond the ‘culture of righteousness’ which successive popes have repeatedly emphasized. This study first examines the understanding of Christianity in human beings. Second, by examining the basis of the choice of the poor through the Bible and the Church s teaching, this study looks for interest and sharing of the weak and the poor, and the legitimacy of the pursuit of the common good in the midst of the trend of the times when materialism, individualism, egoism are prevalent. At the end, this study points out the reality of the modernization of commodification and enslavement in the modern sense of many women whose human dignity is being trampled, and explores a way to protect human dignity and coexistence through the true realization of feminine viability. Human beings are those who cannot live alone. Human beings achieve self‐completion only within society. Therefore, society as a collective group should aim for a common good that can realize all the development and perfection of all human beings, and discrimination against human beings cannot be justified for any reasons such as rich and poor, male and female, nation and state, religion, race, skin color, etc. All human beings are created according to the Imago Dei, and are loved by God. To widespread the ‘culture of love’ and the ‘culture of life,’ and to go beyond selfishness only to pursue individual survival and profit first, this study attempted to wake up the legitimacy and importance of behaviors and activities to nurture, convey and spread the necessary qualities for living together.

놀량의 악곡 구조 연구

조유미(Yoo Mi Cho) 한국고음반연구회 1995 한국음반학 Vol.- No.5

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금융학적 관점에서 본 이슬람 금융 확대의 의미와 기독교 세계관 비교

조유미(Yu-mi Cho) 한국로고스경영학회 2024 로고스경영연구 Vol.22 No.4

This study aims to be a financial thought on Islamic financial products and operations.<BR/> It is about the suitability and legitimacy of Islamic finance for the prohibitions on interest receipt and uncertainty prohibited by Sharia. We analyzed the Islamic finance situation in Muslim countries such as Indonesia, Malaysia and Iran, as well as in non-Islamic countries such as the United States, Japan, China, and the United Kingdom. It also discusses the realities of Islamic finance in the face of rapid globalization. Interest and uncertainty mentioned in the Christian Bible and the Qur'an were illuminated from a financial perspective. The results of this study are as follows.<BR/>First, financial instruments and financial techniques that meet the Sharia principle of prohibition of interest are not feasible. In order to avoid interest acquisition, the company is developing products by introducing fees, contribution, profit sharing, and rent. However, these are only different in name, and their characteristics are the same as interest, and there is a concern of financial income tax evasion when introduced in Korea.<BR/> Second, Islamic finance prohibits uncertainty and prohibits uncertain investment and trading in financial instruments. However, the takapool, a representative product of Islamic finance, involves uncertainty. This can confuse financial consumers with risky assets as not risky. There is a possibility of confusion between risky assets and non-risky assets and a violation of the obligation to disclose risky assets.

옻나무 추출물 중 우루시올 동종체의 함량비 분석

조유미(Yumi Cho),정유경(Yu-Kyung Jung),김진산(Jinsan Kim),이준배(Joonbae Lee),팽기정(Ki-Jung Paeng) 한국분석과학회 2009 분석과학 Vol.22 No.1

유성기 음반에 담긴 산타령

조유미(Yoo Mi Cho) 한국고음반연구회 1996 한국음반학 Vol.- No.6

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