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조병한 한국심리유형학회 2020 심리유형과 인간발달 Vol.21 No.2
Based on Carl Gustav Jung's definition of the process of human psychology growing toward holism as an “Individuation Process,” I found and analyzed the case of applying it to the archetypes of characters in cultural content in Marvel Cinematic Universe's “Iron Man.” The categories of archetypes were basically divided into Self, shadow, and ego based on Jung's theory. In addition, to enhance the validity and objectivity of the analysis, the archetypes of Iron Man was analyzed based on the original Greek god analyzed by Jean Shinoda Bolen. According to the analysis, Iron Man's narrative is clearly following the individuation process. First of all, at the point where the character resolves the conflict, Self was repeatedly revealed, and on the macro level, the individuation process of each individual narrative performed a discriminative function and the individuation process that penetrated the entire narrative was appearing. The narration of Iron Man in Marvel Cinematic Universe is simply a journey from Iron Man's ego to Self. The fact that the individuation process is clearly shown to the core character Iron Man of Marvel Cinematic Universe raises expectations that the individuation process could serve as a kind of guideline in the character building work at the cultural content production site.
명말 청초 經史학파의 專制的 帝國체제 비판 ― 黃宗羲와 顧炎武를 중심으로 ―
조병한 명청사학회 2011 명청사연구 Vol.0 No.36
This paper to study the Confucian thought of political reform in 17th-century, the period of radical changes shifting from Ming dynasty to Qing dynasty, laid emphasis on its basic structure and varieties between the ideas of Huang zongxi(黃宗羲) and Gu yanwu(顧炎武). Two great Confucian scholars to construct practical learning(實學) trend, had many common factors in their political economy and empirical method. Both emphasized the decentralization of political power against the long political tradition of emperor's despotic rule in Chinese empire. The ideas of political decentralization were logically based on the joint rule of sovereign and subject, and Confucian principle of government for the people, which was called public-minded world view(公天下). They also emphasized Confucian tradition of public opinion(淸議) to criticize political realities as the dynamics of political reform. But there are also considerable varieties between two scholars as representatives of the school of classics and history. Having priority to empirical learning, Gu presented relatively moderate reform plans, for instance, the decentralization and efficiency of local administration, the renovation of public morals and autonomy of great kinship. Then Huang as Yangming(陽明) philosopher, advocated the radical reform of central government as well as local administration, and inquire into the devices to govern by law and institutionalize the public opinion, even though the ideas were very immature. Finally, it's told that the two scholars' reform ideas were motivated by innovate the empire's defence of border, whose military frailty was caused by the excessive centralization of empire's political system.