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梁重海 제주대학 1978 논문집 Vol.10 No.1
Out of Japanese songs, Hatanosakenokimi's song, which is contained in the record of Yuryaku Denno in the book of history, "Nihonshoki", is one of the songs most related with korean people from the point of view of the writer, the cause of playing and the background of the song. There are many reasons for its being concerned with korean people, First, the writer or the song is a noble man of Silla origin. Tsukenomita, a protagonist of the carpenter execution incident, the motive of composing the song, is also a carpenter of Silla origin. Not only the musical instrument traces the descent of Hyungeum(a kind of harp of the Silla Period) and Gayageum(a Korean instrument with 12 strings) but also the theoretical background of Hatanosakenokimi's song is descended from Silla. In this work, Hatanosakenokimi and Tsukenomita show us the aspects of the top and the bottom of social way and living conditions of Korean people who went to Japan many years ago. There were many educated and intellectual Korean people who went to Japan at that time. They were known as noble men and wielded power on the side of the kind. They were also messangers of the continental advanced skills. But they were not safe in their life and no right to choose a vocation at their will. They were like slaves. These two figures of Korean people call be seen in this paper. Hatanosakenokimi plays the zither in order to prevail upon the king and prevent the king from executing the carpenter. The playing of the zither enables Tsukenomita to be saved. This transmitted song is an expression of a charm. Nevertheless, whenever we think this kind of song is often found in Silla and that the representative instrument, Goto, out of old Japanese instruments is a Hyungeum or a Gayageum can't help stressing the meaning of the song. In the background of this song we can find the excellent skill of the Silla carpenter and tile outstanding skill is a wonderful one in Japan. It is worth while to examine the record as to Korean people contained In "Nihonshoki" and to investigate the fact from the Korean point of view. This study clearly allows us to understand the relationship between Koreans and Japanese in the old society.
「靑丘永言」硏究(Ⅱ) : 生活·生活具를 中心으로 emphasizing their life and goods
梁衆海 제주대학 1981 논문집 Vol.13 No.1
I selected vocabularies about food, clothing and shelter in 580 sijo from Cheog Koo Young Eun in A Study of Cheong Koo Young Eun(Ⅰ), and studied the life style of people described in Cheong Koo Young Eun. The results of study on vocabularies connected with the populace and the essential goods of their life and those of the upper classes in A Study of Cheong Koo Young Eun(Ⅱ) are as follows : A. Through vocabularies conneted with the populace and the essential goods of their life, I have learned that the life of the masses was marked by monotony and simplicity. Also the study shows that though they had been traditionally engaged in farming, they had more vocabularies connected with fishing and fishing implements than those connected with farming and farming implements. This fact reflects that lived their lives of escape from the world. especially from political centers of the nation, finding the zest of living on a river or on the shore of a lake. B. Through vocabularies connected with the upper classes, I have learned that the life of the upper classes was also marked by monotony and simplicity. sijo poets lived literary lives rather than military ones, but the vocabularies connected with literary life are smaller in number than ones connected with military life. In general, they had no concern for their lives and living environment, but they yearned after rivers and lakes, celebrating them in verse, and erpecially they yearned after china.
梁重海,金永和,金時泰 제주대학 1976 논문집 Vol.8 No.1
The "Baek-jo" group plaited a leading role in the process of forming modern Korean literature. They have contributed to reforming tile old history of Korean literature, by advocating romanticism and symbolism in poetry, and realism in fiction. In this point of view, they have contributed to forming modern Korean literature as pioneers. But most of the results of the past researchers on them are nothing but partial and fragmental ones. Therefore, this study is aimed at tracing their whole outline, by investigating how their group was formed and their background and literary properties of each member. At the same time I have put emphasis on clearing out the historical significance, by analyzing the boundary and possibility of their generation. I hope this study can serve as a foundation stone and an incentive to further an acadedic approach to the history of modern korean literature.
民族主義的 側面에서 본 韓國文學 : 日帝治下의 文學을 中心으로 Especially during the Japanese Rule of Korea
梁重海,金時泰,金永和 제주대학교 1973 논문집 Vol.5 No.-
How national consciousness is reflected in Korean literature during the Japanese rule of Korea can be a matter of our concern, partly because national consciousness and nationalism embedded in literary works were one of our issues of that period, and partly because it is significant to fathom the historical import of such literature and explain its present implications. In this article, main Colonial literary works with deep layers of national consciousness and nationalism in them are looked into in three separate genres:(1) poetry, (2) fiction, (3) criticism. In poetry, national self-esteem and resistance to Japanese imperialism were urged suggestively and metaphorically in the form of expressions peculiar to poetry. In fiction, the first phase of the resistance characterized by negative enlightenment eventually grew into the phase of positive, though suggestive, manifestation and description of the spirit of resistance. In literary criticism, first, most critics analyzed the discord and friction between nationalism and socialism by inquiring into the process through which these two ideologies were introduced into literature and by surveying the scope of literary theories based on the two ideas. Secondly, they tried to find the historical import and the sphere of nationalistic literary theories by analyzing the reflection of such theories in Korean society described in literary works, and by analyzing the contribution of such theories to the formation of spiritual structure of Korean literature. Such literature tells us that literature can not be separated from realities of the times and that it abstracts and reorganizes the notions of the age. In that respect, we can assert that the Koreans under the Japanese rule criticized, denied, and resisted the Colonial age instead of accepting it tolerantly.