세계태권도연맹 경기규칙 제정 기록의 오류

신현규(Shin, Hyun-Gyu),김영수(Kim, Young-Soo) 한국사회체육학회 2015 한국사회체육학회지 Vol.0 No.60

The purpose of this study was to examine and correct the error about enactment recording of competition rules in World Taekwondo Federation(WTF). Through this study, the following conclusion were drawn; Now official notice recording of enactment on May 28th in 1973 at WTF is wrong. At that time competition rule of WTF was not enacted by Yang’s(2005), Shin’s(2012), elders of Taekwondo, etc. I didn’t found at any references and anywhere. Then competition rule of Korea Taekwondo Association(KTA) applied intactly for the 1st World Taekwondo Championships on May 25 ~ 27 in 1973. Also competition rule of WTF was not enacted until in 1979 to be held biennially from the 2nd to the 4th World Taekwondo Championships by same reason as mentioned earlier. In addition, first amendment on October 1st in 1977 at WTF is wrong for such reasons. Therefore this study was found an estimated competition rule of enactment on May 1st in 1980 by quarterly magazine on April in 1980 at KTA. This competition rules was comprised the 35 article and additional clause. On comparative analysis has considered that this competition rule was the real enactment of WTF. In conclusion, the enactment of competition rule in WTF is not on May 28th in 1973, but on May 1st in 1980. And so the enactment of competition rule in WTF was to correct again recording of enactment May 1st in 1980. Later I hope future studies about amendment of competition rules in WTF.

『柳京の話』(1938년)의 부록 ‘妓生の話’ 연구

신현규(Hyun-Gyu Shin) 한국교방문화학회 2023 교방문화연구 Vol.3 No.1

이 글은 1938년에 발간된 관광 안내서 『유경の화』의 부록 ‘기생の화’ 중심으로 내용 분석과 그 의미를 밝히는데 연구의 목적을 두었다. ‘경성’에 비해 ‘평양’의 『유경の화』 관광 안내 자료는 다소 다른 양상이다. 조선의 역사를 평양 중심으로 설명하면서 과거의 유적에 모습을 보여주고 있다. 부록에는 평양 기생이야기가 중심으로 서술되어 본래 의도한 바가 ‘평양’의 관광자료보다는 ‘평양’의 기생 소개 자료로 보일 정도다. 우리나라를 방문하는 관광단이 가장 보고 싶어 하는 것 중의 하나가 기생이었다. 당시 ‘조선색 농후한 전통적 미를 가진 기생’을 볼 수 있는 곳은 평양 기생학교뿐이라고 해도 과언이 아니었다. 일본인들까지도 아름다운 평양 기생의 공연을 보기 위해 ‘기생학교’를 관광 일정에 꼭 포함시키기도 하였다. 따라서 평양의 관광안내서에는 평양이 조선 제일의 미인 산지라 홍보되었고, 전 조선의 유명한 기생의 배출처로서 단연 ‘평양 기생학교’가 꼽혔다. 이에 대한 사진과 설명이 거의 빠짐없이 소개되어 있을 정도 다. 물론 사진엽서는 기생학교의 양성과정에 주목하여 기생들이 수업하는 장면들을 중심으로 만들어졌다. 정규기생학교가 아니라 기생을 양성하는 학교라는 데에 관심의 초점이 맞추어지고 있었다. 현재 가장 많이 남아 있는 사진엽서가 바로 평양 기생학교를 찍은 사진들이다. ‘妓生の話’(기생의 이야기)에서는 이능화의 『조선해어화사』에 근거해서 인용된 부분이 많다. 기생의 기원은 궁정에서 시작되어 조선 시대까지도 관부기안에 기재되어 그 품성, 기예의 우열에 따라 일패, 이패, 삼패의 등급으로 구분하였다하여 『조선해어화사』의 내용을 근거로 삼고 있다. 그중에서도 ‘갈보’의 표현도 마찬가지이다. 이처럼 조선총독부에서 발행한 여행안내서에서 기생에 대한 기록의 고찰은 앞으로 좀더 연구가 필요하다고 판단된다. The purpose of this study was to analyze the content and reveal its meaning, focusing on the appendix ‘Gisaengのhwa’ of the tourist guidebook 『Yugyeongのhwa』 published in 1938. Compared to ‘Gyeongseong’, the tourism information materials for ‘Pyongyang’ are somewhat different. It explains the history of Choseon with a focus on Pyongyang and shows relics of the past. In the appendix, the story of Pyongyang’s gisaeng is mainly described, so that the original intention seems to be an introduction to the gisaeng of ‘Pyongyang’ rather than a tourist information of ‘Pyongyang’. One of the things that tourists visiting Korea most wanted to see were gisaeng. At that time, it was no exaggeration to say that the only place where you could see ‘Gisaeng with rich traditional Korean beauty’ was Pyongyang Gisaeng School. Even Japanese people included the ‘Gisaeng School’ in their tourist itineraries to see the beautiful performances of Pyongyang’s gisaeng. Accordingly, in Pyongyang’s tourist guide, Pyongyang was promoted as the best producer of beautiful women in Choseon, and the ‘Pyongyang Gisaeng School’ was singled out as the source of famous gisaeng in all of Choseon. Pictures and explanations for this are almost completely included. Of course, the photo postcards were made with a focus on the training process of gisaeng schools and focused on scenes of gisaengs taking classes. Attention was focused on the fact that it was not a regular gisaeng school, but a school that trained gisaeng. The most surviving photo postcards are those of the Pyongyang Gisaeng School. In ‘妓生の話’ (The Story of a Gisaeng), many parts are quoted based on Lee Neung-hwa’s 『Choseon gisaeng history』. The origin of gisaeng began in the royal court and was recorded in the official records until the Choseon Dynasty. According to the superiority and inferiority of their character and skills, they were classified into one class, two classes, and three classes. This is based on the contents of 『Choseon gisaeng history』. Among them, the expression ‘galvo’ is also the same. As such, it is judged that further research is needed to examine the records of gisaeng in the travel guides issued by the Japanese Government-General of Korea.

기생 ‘백운선’을 콘텐츠로 한 스토리텔링의 가능성 고찰 : 『매일신보』에 연재된 「백운선의 비밀」을 중심으로

신현규(Shin Hyun-Gyu) 중앙어문학회 2010 語文論集 Vol.43 No.-

Digital content from the cultural circle of the country as the target of 'kisaeng' are attractive. Femme fatale, such as distinctive flamboyance, and the twists and turns of life have double the target because it dramatically exposed, As with other content, kisaeng content, cross-cultural relevance from the perspective that is much better than the absence of the target, Moreover, the modern Japanese colonial rule of the kisaeng, namely the kisaeng gwonbeon most dramatic life narrative itself contains a variety of scenarios have to be re-doing the glass. First, by default, newspapers, magazines and related materials remain much yet remains to interview. The story of the kisaeng social to be treated contemp, but because of superior talent that the public can not be done with love is tragic. Kisaeng associated with the lives of people around the deep bend itself also has a serious point configuration and dramatically. To recast historical figures, especially the development of storytelling, multi-story One Life 'finn the perspective constantly must be contiguous. He takes the discussion to target "Secrets of Baekunseon" 『maeilsinbo』 1919 년 7 of 16 from August 2 through 15, four times a practical format serialize wrote. Baekunseon of modern storytelling kisaeng in serialize article for a number of ongoing situations good writing and complemented by a variety of other materials, while multi-won life story was to try. Configuration has the structure of the episodes and characters separate ongoing relationship based on conflict is tragic.

고려속요 ‘처용가’의 미학적 접근 가능성 연구

신현규(Shin, Hyun-gyu) 한국문화융합학회 2010 문화와 융합 Vol.32 No.-

‘Cheoyong’ can gauge the dual structure of meaning, while describing the shape ‘Cheoyong Dolls’. In other words, the idea of the relative auxiliary Arche-idea and may properly be expressed in two ways. See also could find the Cheoyong aesthetics in the works ever order. Literature is recognized as a language is made have had a double meaning, because the structure of the shape it is. The result could look at the order of ‘Cheoyong aesthetics.’ In the ‘Cheoyong aesthetics’ is korean folk, in dance, has been variously expressed in the play. ‘Korea cheoyong-song’ is both scenarios of ‘cheoyong Theater’, the lyrics of ‘cheoyong-song’ can be called dance movement directive of ‘Cheoyong dance’. In particular, Cheoyong Dolls look appropriate the conditions for accessing the appearance of Cheoyong aesthetically done. This specification will this make him a sense of beauty around the contents of the ‘Cheoyong Dolls’. Therefore, Cheoyong aesthetics is seen to hold However, the lack the system, albeit on its own order.

대학에서 한자교육, 어떻게 운영할 것인가? : 중앙대 한자(한문) 교과목 중심으로

신현규(Shin Hyun-Gyu) 중앙대학교 교양교육연구소 2011 교양논총 Vol.- No.4

한자 교육을 하려면 교육 기능을 강화해야 한다. 교육하지 않고 성과를 바란다면 존재의 의미가 상실한다. 바로 한자 관련 교과목의 활성화가 전제되어야 한자 교육의 운영이 된다는 점을 잊어져서 안 된다. 다른 대학에서 실시하고 있는 졸업인증제처럼 중앙대에서도 '한자능력인증'으로 '브랜드(Brand)화'를 제안한다. 또한 상용한자 1,800자를 지정한자로 정하고, 교내인증 시험은 '한자능력인증시험'으로 실시해야 한다. 그리고 교외인증 한자시험은 현재 국가공인한자단체 10개 모두를 대상으로 삼는 것이 합리적이다. 물론 취득 급수로 2급 이상으로 정하여 국가공인 자격 수준이 되어야 한다. 이러한 한자 졸업인증제를 관리하기 위한 중심 기관이 있어야 한다. 바로 중앙대 한자교육의 운영은 교양학부대학 부설 '한자교육센터(Chinese characters education center, CEC)'가 있어야 한다. 이 교육센터가 중앙대 전교생을 대상으로 한자교육 콘트롤 센터 역할을 해야 한다. 주요 업무는 한자 인증제 관리 및 검증, 한자 인증 시험 출제 및 감독, 그리고 채점까지 포함한다. 또한 한자 교과목의 체계적 관리를 통한 교과목 및 매뉴얼 교재 개발이 필요하다. 그리고 중요한 업무라고 할 수 있는 강의 평가에 따라 우수한 강사진의 인력풀 확보와 강의 모니터링을 통한 끊임없는 강의안 개발이 전제되어야 한다. 덧붙여서 긴요하게 중심으로 삼아야 하는 것이 바로 한자 LMS(learning management system), 즉 학습관리시스템이다. 이것은 온라인으로 학생들의 성적과 진도, 출석 등을 관리해주는 시스템이다. 학습관리시스템의 구축을 전제로 한자 콘텐츠 문제은행DB를 진행하고자 한다. 이를 위한 학교 본부에서는 지속적이면 지대한 지원이 필요하며, 이러한 한자교육의 투자는 한자 교육의 우수한 여러 결과물로 증명해야 한다. Chinese Character education should be to enhance education. Without the presence of educational achievement, if you want to lose the meaning. Subjects directly related to the activation of Chinese Character education to be the premise that the operation of Chinese character education should not forget it. Conducted at other universities and in CAU(ChungAang University) as a graduate certification 'Chinese characters skills certification' as Brand Change is proposed. In addition to Chinese characters 1,800 qualifier, school exam 'Chinese characters skills exam' should be conducted. And the suburbs now a nationally recognized certification exam Chinese characters for both groups are targeting 10 is reasonable. To get the water as well as Level 2 or higher should be the level of a nationally recognized qualification should be. The Chinese characters for managing graduate certification must have a central institution. Chinese characters directly CAU Faculty of Liberal Arts education annex of the operations 'CEC(Chinese characters education center)' should be. The training center to target all students CAU education should serve as the control center. The main task management and verification of certification Chinese characters, Chinese characters certification test questions and the coach, and includes up to score. In addition, through the systematic management of Chinese characters Course curriculum and textbooks need to be developed man. And that can be considered an important task based on an evaluation of teaching make excellent teachers and teaching through monitoring of the Manpower-pool and Teaching lesson plans continuing development is a prerequisite. We need to critically addition to the center right Chinese characters LMS(learning management system), that is a learning management system. As an online student's grades and progress, attendance, and for managing system. Subject to the Chinese characters learning content management system built in the question bank DB would like to proceed. If what this great school for the Division's continued support is necessary and this Chinese characters education educational investment should prove superior to multiple deliverable.

운초 시에 나타난 선연동(嬋娟洞) 연구

신현규(Shin, Hyun-Gyu) 우리문학회 2016 우리文學硏究 Vol.0 No.49

지금까지 김부용의 한시 연구는 조선 정조 때에 시인으로 유명했던 연천 김이양의 소실된 전후의 작품 중심이었다. 기생 시절에 운초 김부용의 한시 연구는 좀 더 진행된 재인식이 필요하다. 운초와 연천의 애정을 중심으로 사대부와의 교류에 편중되어 있기 때문이다. 성천 관기로서의 기생 김부용은 처연한 신세를 드러내는 한시를 찾을 수 있지 않을까하는 의문점에서 논의를 진행하였다. 바로 연구자들이 거의 거론하지 않는 운초의 작품 「고분」3편이 재인식의 추론 대상이다. ‘고분’은 ‘외로운 무덤’이지만 누구의 무덤인지 알지 못한다. 「고분」한시는 3편이기에 한 명의 무덤이 아니라 여러 명의 무덤인 셈이다. 기존의 선연동을 소재로 삼은 시들처럼 작시(作詩)의 유사성을 발견하게 된다. 선연동을 고분(古墳)으로 불렀다. 그 밖에 시어, 배경, 형식, 내용 등이 흡사하다. 평양기생은 기생의 숙명과 같은 차디찬 무덤으로 돌아가는 것이다. 따라서「고분」3편은 평양 칠성문 밖에 기생의 북망산, 즉 기생들의 무덤을 일컫는 ‘선연동’을 노래한 시라고 재인식하였다. 또한 기생으로서의 생활과 그 당시 풍속의 일면을 살펴볼 수 있게 표현한 운초 김부용의 시는 소중하다. 성천과 평양의 관서 지방의 명소를 소재로 한 기생의 작품은 거의 드물기 때문이다. 「고분」에서처럼 외로운 무덤으로 가득 찬 ‘선연동’으로 갈 수 밖에 없는 기생의 운명은 벗어나기 위해 관기 김부용은 자신의 능력으로 최선의 선택을 하게 된다. 바로 소실, 즉 첩이 되는 것이다. 이 때문에 시재가 뛰어난 부용의 경우는 남달라야 했다. 관기로서의 정체성에 대한 고민이 묻어있으며 그 신분적 갈등에 맨 끝에는 ‘선연동’이 자리잡고 있지 않았나 한다. 왜냐하면 선연동은 기생의 북망산이기에 누구나 예외없이 가야 할 곳이다. 관기의 정체성을 드러내는 공간이 바로 선연동이었기 때문이다. Up to now, studies of Kimbuyong’s poetry have focused on the time of her marriage to Yeonchun Kimyiyang, during which she was a famous poet. However, a study of Uncho Kimbuyong’s work her Gisaeng childhood requires a fresh understanding, as it concentrated on the exchange between Sadaebu and Gisaeng, especially regarding love. The object of this study is Uncho’s three pieces of work in “Gobun.” “Gobun” means “lonely grave,” but it remains unknown whose grave is referred to. Furthermore, “Gobun” refers to the tombs of at least three people’s, as the poetry comprises three pieces of work. These works bear similarities to other poetry about Sunyeondong. For example, the use of poetic language, background, format, content, etc. are similar. Pyongyang Gisaeng returns to the cold earth, as do others-that is the destiny of Gisaeng. Thus, we might deduce that “Gobun” means Sunyeondong, the graves of Gisaeng. The poetry of Uncho Kimbuyong is precious, in that it speaks of the time in old Gisaeng’s life, and shows the old customs. The fate of Gisaeng left no choice but to go to the full Sunyeondong, the lonely tomb. It entailed being a second wife to someone. Because of this, Buyong’s poetry is special, and reflects the identity of the public Gisaeng. Her main conflict, concerning social standing, ends with ‘Sunyeondong.’ ‘Sunyeondong’ was a graveyard for all Gisaengs, without exception, and so is the space that contains Gisaeng’s identity.

축구경기, 왜 우리는 열광하는가

신현규(Hyun Gyu Shin) 한국체육철학회 2006 움직임의철학 : 한국체육철학회지 Vol.14 No.1

일부지역 생애전환기 건강대상자들의 혈청 총콜레스테롤과 중성지질농도 비교 -40세와 66세를 대상으로-

신현규 ( Hyun-gyu Shin ),나영악 ( Young-ak Na ) 대한임상검사과학회 2010 대한임상검사과학회지(KJCLS) Vol.42 No.2

The National Health Insurance Corporation (NHIC) was performed population health checkup surveyprogram with especially two target ages, 40 years and 66 years old that were called as "life transition period" for national collective prophylaxis of cardiovascular diseases in Korea. We were investigated and compared between two age groups with the serum levels of cholesterol and triglyceride from data of the survey in Daegu province, Korea at April, 2007. Data of one hundred persons per each age (40 years and 66 years old) were collected and investigated for risk factors for chronic degenerative diseases including serum lipid concentration, health habits of drinking, smoking, exercise etc. In spite of the definite difference of life transition of the each age, the transition from adolescence to adulthood at 40 years old, and from adulthood to senescence at 66 years old, there were no significant difference of total cholesterol and triglyceride between two age groups.

동아시아 서사시 유형 고찰

신현규(Shin Hyun-gyu) 중앙어문학회 2000 語文論集 Vol.28 No.-

A Study on east-asia epic types are to growing up the academic my to study. Not only study on Korean epic literature, but also China west-boundary land the minority nation epic. The purpose of this thesis is to examine China west-boundary land the minority nation epic literature and east-asia epic types relation a rules. Specially, one of east-asia epic literature is a China west-boundary land the minority nation on the epic literature. The present study defines epic literature as a China west-boundary land the minority nation epic literature type to Korean tradition on study. Chapter Ⅰ entitled China west-boundary land the minority nation epic forms. In addition, makes "Selchangche"ㆍ"Gangchangche" forms concept. On the basis of this observation, Chapter Ⅱ entitled China west-boundary land the minority nation epic type, to be accessory makes creation epic "Changsegy"ㆍhero epic "Gesalwangjeon"ㆍcommon epic "Asima" etc. As a result, a study on China west-boundary land the minority nation epic literature type concept to be connected with Korean epic literature.

미디어스포츠 수용요인과 스포츠가치관의 관계

신현규(Hyun Gyu Shin),장호중(Ho Jung Jang) 한국사회체육학회 2008 한국사회체육학회지 Vol.0 No.34

The purpose of this study is to investigate relationship between receptiveness factor of media sports and sports value. Firstly, It is relationship of receptiveness of media sports and sports value. The population for this study was to use media sports located in Seoul. The final 475 responses (Male 292, Female 183), collected by convenience sampling method, were used in the data analysis procedure. The items for measuring and receptiveness factor of media sports by Seo(2001) and Spots value by Oh(1999) study. and To analyze the final data (475), the reliability analysis, factor analysis and Covariance Structure Analysis. From the analyses of the data, the study reached the following conclusions: 1) There were statistically significant relation receptiveness factor of media sports and sports value. The results represented that the receptiveness factor of media sports positively influenced sports value.