포스터 발표 : 간 ; 방사선치료에 잘 반응하는 간세포암의 형태학적 특징

신명호 ( Myong Ho Shin ),장재천 ( Jay Chun Chang ),박원규 ( Won Kyu Park ),김명세 ( Myung Se Kim ) 대한소화기학회 2002 대한소화기학회 춘계학술대회 Vol.2002 No.-

〈목적〉 방사선 치료에서 잘 반응하는 간세포암의 해부학적 특성을 알아봄으로서 그 역할의 체계화에 도움을 주기 위하여 이다. 〈방법〉 간세포암진단후 치료목적으로 5000 cGy 이상의 계획된 방사선 치료를 완료 할 수 있었던 27예를 대상으로 하였다. 반응여부는 다른 치료법과의 중복과 관계없이 CT 및 혈관조영상 치료전과 치료후 소견을 비교하여, 실질내 혹은 동반종괴의 명백한 위축소견이 있거나, 동문맥 단락 등의 소실로 다른 국소적 치료가 가능해 진 경우

조선시대 국왕호칭의 종류와 의미

신명호(Shin Myong-Ho) 부산경남사학회 2004 역사와 경계 Vol.52 No.-

The king of the Chosun dynasty had many kings of names. During the early Chosun dynasty, king's first legitimate son had a childhood name right after his birth. To the childhood name was intentionally given a bad meaning for praying his good fortune in the future. After the appointment as Crown Prince, he had an adult name and an appointed name. ills appointed name was printed in Seja-In(the official seal of Crown Prince). After the ceremony of accession to the throne, he was called King of Chosun, which was the appointed name given by Emperor of China.<br/> After the passing of king, two different posthumous names were selected through deep consideration by the royal court. The first is known as Siho(諡號) which was based on the late king's speech and behavior during his reign. The other is called Myoho(廟號) which was based on the achievements of his monarchy In addition, Myoho was composed of such two styles of namin as Jo(祖) and Jong(宗). The case of Jo was related to the grand achievements of his tenure. Jong called attention to the king's specific accomplishments and virtues. In conclusion, the kinds and meaning of king's name in the Chosun dynasty symbols the Confucian consciousness concerning life and death.

한국사회의 양극화와 빈곤

신명호(Shin Myong-Ho) 고려대학교 아세아문제연구소 2006 亞細亞硏究 Vol.49 No.1

Since 1997, when Korea was unexpectedly struck by the financial crisis, the nation has been suffering increasingly growing disparities between the rich and poor, severe job losses of unskilled workers in labor market, and a distinct growth in working poor population. The phenomenon of polarization, however, has not been confined to the area of income and consumption, but has taken place in almost every economic arena, including industries and investments.<br/> The polarization in many areas throughout the society seems to result from globalization and its consequent flexibilization of labor. Although it is true that worldwide tendencies of de-industrialization and globalization make a structural force to press polarization in Korea as well, actual trajectories of social transformations are also influenced by politics among interest groups and social classes.<br/> At present we cannot be optimistic about our chances of curbing the currently widening gap between the haves and the have-nots. Such a gloomy prospect is associated with the present situation where Korean economy has not been capable of finding new sources of growth after the old model proved no longer efficient.<br/> But what we should bear in mind is that all the developed countries which had been exposed to globalization and economic afflictions didn’t converge into the same outcomes, instead, the societies seeking for the principle of social solidarity more or less succeeded in coping with the problems.<br/> The task that Korea is supposed to undertake is to establish a national consensus at the point closer to the reformist democracy. In order for Korea to shed the prevailing conservatism, a new paradigm of political and labor movements to overcome polarization should be created.

조선시대 환관가족의 구성과 기능

신명호 ( Myong Ho Shin ) 한국고문서학회 2005 古文書硏究 Vol.26 No.-

포스터 전시 : 간 ; 이시 다중심성 발암으로 사료되는 간내 담관세포암

신명호 ( Myong Ho Shin ),장재천 ( Jay Chun Chang ),박원규 ( Won Kyu Park ),김홍진 ( Hong Jin Kim ) 대한소화기학회 2002 대한소화기학회 춘계학술대회 Vol.2002 No.-

<목적> 간세포암의 이시 다중심성 발암에 관한 병리학적, 분자 생물학적 근거는 이미 잘 알려져 있다. 저자들은 이시 다중심성 발암이 의심되는 간내 담관세포암 증례들을 경험하였기에 보고하는 바이다. <방법> 간내 7구역에 3.0Cm 크기 간내 담관세포암 절제 후 무재발 추적 9년 후 3구역에 2.5Cm 크기 담관세포암을 재절제한 62세 남자 1례와, 총담관암 절제후 역시 무재발 6년 후 간내 7구역에 3.0Cm 크기의 간내 담관세포암을 재절제한 63세 여

혈위식별기 DM96A-1을 이용한 경락의 우세방향 인식에 관한 연구

신명호(Myung-Ho Shin),어윤기(Yoon-Ki Eu),정동명(Dong-Myong Jeong),김경식(Kung-Sik Kim) 대한전자공학회 1997 대한전자공학회 학술대회 Vol.1997 No.11

튜블라 토션빔 액슬의 롤 내구 성능 개선 및 실험적 비교

고정민(Ko Jung Min),이경택(Lee Kyoung Teak),신명호(Shin Myong Ho),황상희(Hwang Sang Hee),김헌영(Kim Heon Young) 한국자동차공학회 2007 한국자동차공학회 춘 추계 학술대회 논문집 Vol.- No.-

The advantage of tubular torsion beam axle is to have light weight, sufficient rear package. As time goes by, Target of roll stiffness of rear axle get higher than before for satisfied roll gain related to front and rear roll stiffness. In this study, We will do not only to find the design factor of tubular torsion beam required high roll stiffness, but to correlate between CAE analysis and actual test for design factor related to roll fatigue life of beam. And we will compare the results between forming simulation and prototype based on CAD data.

조선시대 宮中의 出産風俗과 宮中醫學

신명호 한국고문서학회 2002 古文書硏究 Vol.21 No.-

조선시대의 출산 풍속은 기본적으로 전통적인 宮中醫學에 근거하였다. 서양의학이 들어오기 이전의 宮中醫學은 내의원의 御醫들이 학습했던 韓醫學, 특히 조선후기 韓醫學의 집대성이라 할 수 있는『東醫寶鑑』을 기본으로 하였다. 의학적 처방 이외에도, 출산풍속에서는 産母의 무사출산과 신생아의 만복을 빌기 위한 각종 기복행위가 행해졌으며, 신분제 하의 조선에서 산모의 지위, 출생아의 지위 등도 출산풍속에 큰 영향을 끼쳤다. 宮中醫學에 기본했던 궁중의 출산풍속은 조선이 유교화되면서 몇 가지 변화를 맞게 되었다. 그것은 조선초기 왕실의 출산 풍속에서 중요한 역할을 했던 昭格署와 도교의 역할이 축소되는 것에서 두드러지게 나타났다. 소격서가 존속하던 기간에는 소격서에서 왕실의 출산풍속을 주관하였으며, 産室에 부적을 붙이고 주문을 외우는 것을 비롯하여 출생아의 만복을 기원하는 풍속이 대부분 太上老君과 같은 도교의 신을 대상으로 하는 것이었다. 출산 후의 捲草祭도 醮祭의 연속이었다. 소격서가 임란 후 완전히 폐지되면서 소격서에서 醮祭하는 것이 사라지고, 捲草祭도 도교의 신이 아니라 신생아의 부귀영화와 만수무강을 상징하는 쌀과 돈, 비단 등으로 그 대상이 바뀌었다. 그럼에도 불구하고 産室에 부적을 붙이고, 주문을 외우며, 출산 후에 洗浴, 洗胎를 행하는 것은 그대로 유지되었다. 이는 조선이 유교화되면서, 공식적으로 도교의 신을 대상으로 하는 기복행위가 사라졌지만,『東醫寶鑑』으로 대표되는 宮中醫學이 바뀐 것은 아니었기 때문이었다. 아울러 조선시대 왕실의 출산풍속에서는 신분제의 특징이 현저하게 드러났다. 왕비와 후궁의 신분적 격차는 산실청과 호산청의 차이로 드러났다. 이는 조선시대의 처첩제가 그대로 반영된 것이라 할 수 있다. 소생자의 경우에도 원자, 대군, 공주, 군, 옹주에 따라 그 대우가 현저하게 달라졌다. 물론 이것은 조선시대의 長子相續制와 嫡庶制度의 반영이었다. The state system of chosun dynasty was greatly changed right after the state foundation by neoconfucianist. neoconfucianist tried to rebuild the country on neoconfucianism. this meant that the court customs influenced by buddism and taoism in koryo dynasty should be transformed by neoconfucianism. for this reason, the court organization and court customs were rebuilt by neoconfucianism. the court childbirth customs was also influenced by this trend. the court childbirth customs in chosun dynasty was basically founded on the court medicine, especially dong-ui-bo-gam(東醫寶鑑). the eminent aspects of the court childbirth customs, a lying-in room establishment, breasting-feeding and a parturient woman bath, were based on the court medicine prescription. but besides the court medicine prescription, magical prescription was also important elements in the court childbirth customs. for the safe of a parturient woman and a baby, magical prescription was practiced in so-guk-so(昭格署) in early chosun dynasty. so-guk-so(昭格署) was the administration branch for taoism in early chosun dynasty. neoconfucianist believed that magical prescription practiced in so-guk-so(昭格署) was against neoconfucianism. so they tried to abolish so-guk-so(昭格署). after all, so-guk-so(昭格署) was abolished in 16 century. after this, the court childbirth customs was changed in some parts. first of all, magical practice in so-guk-so(昭格署) was stopped. but the court medicine, especially dong-ui-bo-gam(東醫寶鑑), has been the basic manuals for the court childbirth. therefore, the court childbirth customs cannot be changed until go-jong(高宗), when the western medicine was introduced into the court. the parturient woman's difference in social standing was also impotant. san-sil-chung(産室廳) was established for queen's childbirth. but ho-san-chung(護産廳) which less important than san-sil-chung(産室廳) was established for king's concubine. the parturient woman's difference in social standing determined the child's social standing.