고대(古代) 건물지(建物址)의 조영척도(造營尺度)에 관한 고찰(考察) -미륵사 동.서 금당지를 중심으로-

김영필,이상선,이봉수,장동국,박강철,Kim, Young-Phil,Lee, Sang-Sun,Lee, Bong-Soo,Chang, Dong-Kuk,Park, Kang-Chul 한국건축역사학회 2007 건축역사연구 Vol.16 No.4

In spite of the increasing significance on a scale of building measurement unit and its system having been used in many areas of architecture, only a few researchers carried out the studies on a specific period. It is even harder to find a research results dealt in view of architecture. This research gives a focus on different types of scales employed in the ancient buildings and their sites, based on the research results of unit scale or scales found in recent excavations. After the review of literature on the scales widely used in the ancient times and of the various types of scales excavated archeologically, a kind of scale unit system that had been widely and extensively employed throughout the period of 'Three Kingdoms' could be revealed. The scale system is possibly able to be applied to estimate the exact scale of buildings and their sites as well in that era. The research results show that the scale and its system employed in the East and West buildings and their sites of 'Kum-dang' in 'Mi-ruk Sa' temple are different from 'Kokuryo' scale that was believed in to be used in the temple. Contrary to the suggestion by excavation report on the type of scale employed in the buildings their sites, a scale of 29 centimeters, similar to that of Tang, was employed. It was also found that one module consists of three 'Chuk's of 88.8 centimeters. Based on this scale system, we could conclude that three modules of the buildings on the front and two and half modules of them on the sides were explained by this scale and its system.

염증유발 백서에서 전침자극과 미세전류자극의 항-통각과민 효과

김영필,이정우,서삼기,윤세원,윤희종,김태열,Kim, Young-Phil,Lee, Jeong-Woo,Seo, Sam-Ki,Yoon, Se-Won,Yoon, Hui-Jong,Kim, Tae-Youl 대한물리치료학회 2007 대한물리치료학회지 Vol.19 No.1

Purpose: The purpose of this study were to examine the anti-hyperalgesic effects of combination of electroacupuncture and microcurrent on anti-hyperalgesia in local hyperalgesia zone. Methods: It used 24 rats for experiment, divided them into control group, electroacupuncture group (EA group), microcurrent group (MC group), combination of electroacupuncture with microcurrent (EA+MC group), caused hyperalgesia by injecting ${\lambda}-carrageenan$ into hindpaw. Thickness of hindpaw, mechanical pain threshold (MPT), thermal pain threshold (TPT), noxious flexion withdrawal reflex (NFR) and somatosensory evoked potential (SEP) were measured immediately after induction, at 24 hours, 48 hours and 72 hours after induction. The electrical stimulation was given once a day for three days, 20min per session. Results: Change of thickness, MPT, and TPT showed significant difference in all groups compared to control group. In particular, there were remarkable difference in EA+ME group. In particular there were remarkable differences in EA group and EA+MC group. Change of NFR(% threshold, % reaction time, % RMS) and SEP showed mainly significant differences in EA group and EA+ME group compared to control group. In particular, there were remarkable difference in EA+ME group. Conclusion: The above results suggest that appropriate combination of microcurrent with electroacupuncture for pain control will be very desirable.

한국인의 한에 대한 현상학적 분석

김영필(Kim Young-Phil) 대한철학회 2004 哲學硏究 Vol.92 No.-

본 연구는 한국인의 보편적 정서인 한에 대한 철학적 당론이다. 특히 현상학적 관점에서 다시 읽어내는 것이 목적이다. 기존의 연구성과들은 한국인의 정체성인 한에 대해 문학적으로 지나치게 미화하거나 혹은 부정적으로 다루는가 하면, 다소 편협한 이념적 접근을 시도한다. 이러한 접근은 자칫 한국인의 한이 가지는 혼성적 구조를 단순화할 위험성이 있다. 이련 점을 고려하여 본 연구자는 한국인의 한이 가지는 다층적 구조를 현상학적 관점에서 읽어내고, 현상학적으로 다시 구성해 보는 시도를 한다. 한의 다층적 구조를 특정한 하나의 요소로 환원하는 오류를 피하기 위해 본 연구는 한의 현상학적 통일구조를 드러내고, 자칫 미화하거나 소극적으로 접근할 수 있는 위험성을 차단하기 위해 '한'이라 는 근본적 사태, 즉 우리 민족의 역사적 상혼으로서 전송되어 온 한의 역사적 현사실성을 있는 그대로 기술하는 것이 중요하다는 사실을 강조한다. 우리민족의 역사적 아프라오리(Apriori) 호서 전송되어 온 '한'이라는 근본적 사태 자체로 되돌아가 거기에서부터 새롭게 그 원본적 사태를 드러내는 데 목적이 있다. 그 리고 우리민족의 정체성으로서 한이 가지는 화해의 지향성을 강조하기 위해, 한이 가지고 있는 타자중심의 메타포를 강조할 것이다. This study is philosophical discourse on the Han which is the universal sentiment of Korean. Especially, this study aims at viewing the Han from a phenomenological perspective In the established studies on the Han considered to be an element of Korean identity, most of them were interested in idealizing it literary way or m treating it m the negative way and trying to approach it in a biased viewpoint This approach has a danger to oversimplify the hybrid structure of Korean's Han. Considering this problem, this study attempts to read and reconstruct the manifold structure of Han phenomenologically. in order to overcome the fallacy of reducing manifold structures to a certain fact, this study will show the unified phenomenological structure of Han, and m order to avoid the danger of idealizing and approaching it negatively, this study emphasizes on the importance describing the archetype of Han, namely the historical fact inherited as historical scar of our nation as it is. It is the purpose of this study to reduce to the fundamental state of affairs themselves(zu den Sachen selbst) and to expose the originality of Han newly. And m order to stress the intentionality of reconciliation of Han as an identity of our nation, this study will focus on the metaphor of other-oriented intentionality

에드문드 후설의 상호주관성이론의 정신치료적 함의

김영필(Kim Young-Phil) 새한철학회 2007 哲學論叢 Vol.2 No.48

집단따돌림에 대한 하나의 대안 : 철학상담

김영필(Kim Young-phil) 새한철학회 2005 哲學論叢 Vol.4 No.42

고전력 응용을 위한 소프트 스위칭 위상 천이 PWM 폴 브리지 컨버터

김영필(Young-Phil Kim),김태웅(Tae-Woong Kim),한완옥(Wan-Ok Han),이성백(Sung-Paik Lee) 한국조명·전기설비학회 2000 한국조명·전기설비학회 학술대회논문집 Vol.2000 No.-

This paper presents a novel prototype of soft-switching PWM Full-bridge converter which incorporates active power switches in series with each rectifier diode in transformer secondary side. Switching and conduction losses of all the switches and devices are reduced as well as commutating current and circulating current flowing through transformer as compared with conventional converter. And duty ratio of primary switches is constant for maximum voltage conversion ratio. But this converter can be varied output by duty ratio of secondary switches. Operation principles basically the same as that of the PWM Full-bridge converter published previously. The operating characteristics of this converter are illustrate and discussed including the simulated analysis.

담장 문화를 통해 본 한(韓) 민족의 다문화 감수성 연구(Ⅰ)

김영필(Kim Young-phil) 새한철학회 2016 哲學論叢 Vol.85 No.3

본 연구는 한국 전통 건축의 담장문화를 중심으로 한민족의 정체성을 연구한다. 한국전통 담장은 경계 짓기를 싫어하는 자연을 닮아 있다. 한국 담장에는 습관적으로 만들어 놓은 인위적 경계를 허물고 자연과 소통하려는 지향성이 재현되어 있다. 필자는 조선시대 건축 담장 공간에 육화된 다문화적 감수성을 재구성한다. 특히 퇴계와 남명 그리고 한강으로 이어지는 영남의 문화적 벨트에서 그 단초를 확인하고자 한다. 본 연구는 한민족의 정체성을 한국 전통 건축의 담장 문화 속에서 재구성하는 것이다. 필자는 ‘16세기 조선’이라는 현실공간을 동시대인으로 살았던 퇴계와 남명의 문화적 감수성을 재현할 것이다. 특히 그들의 장수(藏修)와 유식(遊息) 공간이었던 도산서당과 산천재를 중심으로 이루어질 것이다. 그리고 도동서원을 중건 한 한강의 문화적 감수성을 다룰 것이다. 그런데 왜 하필 이들이 대상인가? 과연 그들이 한민족의 문화적 정체성을 담보해 줄 수 있는가? 그들은 가장 척박했던 시공간 현실에서 그 나름의 특이한(singular) 문화적 정체성을 형성했다. 주자학이라는 주류문화에 동화(同化)되지 않으면서, “주자보다 훨씬 세련되고 발전된 모습으로” 한국적 성리학의 특이한(singular) 문화적 정체성을 능동적으로 구성한 문화적 감수성을 공유하고 있다. This essay aims to study the identity of Han-nation focusing on the Fence-culture of Korean traditional architecture . The korean traditional fence resembles the Nature disliking the constructing the wall(障壁). The intentionality that tears down the artificial boundary and communicates with the Nature embodied in korean fence-culture. I will reconstitute the multicultural sensitivity embodied in the fence space in Chosun Dynasty. Especially, I will identify the clue at the cultural belt in the Yeongnam region, Toegye(Yi Hwang), Nammyuon(Cho sik) and Hangang (Jeong Gu). The chief concern of this essay is to reconstitute the identity of Han(韓)-nation in Korean traditional Fence-culture. I will reproduce the cultural sensitivity of Toegye(李滉) and Nammyoung(曺植) that were lived in "the 16th century Chosun Dynasty" as contemporaries. Especially, this work is produced by study on Dosanseodang(島山書堂) and Sanchenjae(山天齋) that were space of their Jangsu(藏修) and Yusik(遊息). And continue to deal with the cultural sensitivity of Hangang (鄭逑) who reconstructs the Dodong Seowon(道東書院). So why dose it have to be them? Indeed they can represent the cultural identity of Han-nation? They formed the own singular culture-identity in the harshest time and space. They don"t assimilate to the major culture and furthermore share the cultural identity that construct the singular cultural identity of Korean Neo-Confucianism "more refined and advanced appearance than Zhu Xi"s" actively.

깨달음의 현상학

김영필 ( Young Phil Kim ) 한국명상상담학회 2014 명상심리상담 Vol.11 No.-

Introduction: The fundamental problem which interrupts the unity of current Korean society is the zero-tolerance of the Other. The thinking pattern revolving around the subject(the self) contributes to the prejudice and zero-tolerance of the other. It is high time for us to have to have self-examination to heal the prejudice of the Other. Body: This essay explores the philosophical foundation of meditation counseling phenomenologically. The reason why the philosophical foundation of meditation counseling is examined phenomenologically is identified in the performative quality implied in phenomenological reduction. The approach of the phenomenological counseling is different from traditional counseling technique in that the phenomenological counseling respects clients` vivid experiences prior to being refracted by the prejudice of counselor. Academic possibility of Buddhistic counseling or Buddhistic meditation is presented in this essay especially by emphasizing Buddhistic features included in phenomenological reduction. Intersubjectivity implied in the phenomenological egology is emphasized to overcome the limit of the traditional counseling technique resulted from the subject (counselor) and the object (client) being divided hierarchically. Especially, the constitution of intersubjectivity is established through the consciousness-only doctrine. Conclusion: By doing that, the same point of view of phenomenology and Buddhism is identified, philosophical grounding of Buddhistic counseling being illuminated in this essay.

로티와 의상 : 자유의 담론

김영필(Kim Young-phil) 새한철학회 2003 哲學論叢 Vol.33 No.3

특집 : 한국적 다문화교육과 불교

김영필 ( Young Phil Kim ) 동아시아불교문화학회 2012 동아시아불교문화 Vol.10 No.-

본 논문은 한국적 현실에 적합한 다문화교육 모형을 구축하기 위한 하나의 대안으로 한국 전통문화의 다문화적 역동성을 다룬다. 특히 불교를 한국적 다문화교육의 대안으로 설정한다. 필자는 한국불교의 다문화적 역동성을 사상적 측면보다는 문화적 특성을 통해 확인하려고 한다. 특히 필자는 한국적 다문화교육의 모형을 구축하기 위한 하나의 사례를 한국전통문화가 육화되어 있는 담장, 온돌문화에서 확인하고, 나아가 유교 서원과 불교 사찰의 공간배치구조에 대한 다문화적 이해를 중심으로 다루고자 한다. 한국은 미국이나 유럽과는 다문화적 현실이 다르다. 한국에 체류하고 있는 140여 만 명의 이주자들 중 절대다수가 불교나 유교를 전통으로 하는 국가출신이다. 다수자와 소수자가 소통할 수 있는 공간을 보편적인 아시아적 가치로부터 확인하려는 것은 한국적 현실에 적합한 접근이다. 한국은 아직도 관용과 사랑이 필요한 소수자들이 많다. 서구와 같은 합리적 상호인정의 정치학은 근대성을 충분히 경험하지 못한 한국인들에게는 낯선 모형이다. 따라서 한국적 현실을 고려한 다문화교육의 대안은 합리적 소통 이전에 타자에 대한 배려와 돌봄 나아가 섬김으로 나아가야 한다. 필자는 그 섬김의 가치를 불교적 영성에서 확인하고자 한다. The chief of this essay is to deal with the multicultural dynamics of korean traditional culture as an alternative for construction of Korean-oriented multicultural education model, Especially, I propose Buddhism as an alternative of Korean-oriented multicultural education, I intend to identify the multicultural dynamics of Korean Buddhism in not Buddhistic thought but Buddhistic cultural characteristics, Especially, I will try to understand the structure of special disposition of Temple(사찰) in multicultural perspective. Korea is not same as America and Europe in multicultural situations. Now almost 1,400,000 immigrants reside in Korea, most of them came from Cofucian and Buddhistic nations. Considering the Korean situation, It`s suitable approach for identifying the communicative space of majority and minority in Asian universal values. In Korea, many immigrants is in need of tolerance and love. The politics of rational mutual recognition in West is unfamiliar model to Korean, Because Korean was not enough experienced the modernity, the Korea-oriented multicultural education model extend to ``consideration`` and ``caring`` and ``serving`` beyond rational communication. I will identify the values of ``serving`` in Buddhistic holy spirit.