멀티 빔 구조의 레이다 신호처리 알고리즘과 성능분석

김도헌 한국항공대학교 2005 국내석사

가토 압력과부하 심근비후에서의 nuclear DNA의 변화

김도헌 東國大學校 1993 국내석사

嶺南 地域의 原始.古代 農耕 硏究

김도헌 부산대학교 2010 국내박사

This study is written to examine farming of the primitive age and ancient times by looking into archaeological materials comprehensively. The contents of each chapter are summarized as follows. Chapter Ⅰ suggested problems as well as purposes and methods of the precedent study by reviewing performance of the farming-related study. The precedent study has some problems because it doesn’t review farming-related data comprehensively and syntactically and discuss the effects of farming on the society in detail. To solve the problems, this study established the study period from the Neolithic Age to the period of the Three States and the spatial scope as Yeongnam area. Moreover, it looked into farming tools and sites as well as crop materials comprehensively to examine agricultural technology. In addition, it investigated how farming technology of the primitive age and ancient times and productivity are changed with time and then suggested the purpose of approaching a social aspect that can be expected. Chapter Ⅱ examined farming tools to look into how their combination is changed by periods. The changes in the combination of farming tools were largely divided into four stages. StageⅠof farming tools was between the mid and the late New Stone Age and used stone-steps cave areas. Stage Ⅱ of farming tools was from the early Bronze Age to the early Three-Hans Period and used wooden hoes as the iron plowing tools and stone tools as the cultivating tools. Stage Ⅲ used iron sickles as the cultivating tools from the mid Three-Hans Period to the mid-era of the Three States. Stage Ⅳ of farming tools adopted plows and used animal power in the late era of the Three States. Chapter Ⅲ looked into agricultural sites and irrigation facilities and how farmlands were changed with time. The New Stone Age made hollow-type fields in alluvions and hill areas. In the early Bronze Age, ridged fields appeared, and the rice paddy of division by levee and the rice paddy of division by step appeared as rice paddies were expanded in the late period. After that, the aspect of farmlands was not changed a lot until the period of the Three States. Lowlands until the early Three-Hans Period and hill areas were mainly developed from the mid-Three-Hans Period to the mid-period of the Three States, so the area of farmlands was expanded and the lowlands were developed as farmlands again in the late period of the Three States. On the other hand, the irrigation system based on beams and irrigation channels was already established in the late Bronze Age, and the method of building and irrigating a reservoir was adopted in a certain time between the early and mid period of the Three States. Chapter Ⅳ examined possession types of farming tools and farmlands. It investigated excavated articles in residential areas by focusing on tomb furnishings and has found that there was no difference in the possession of farming tools and people managed farmlands jointly. Later, as iron farming tools were distributed in the Three-Hans Period, a difference in the possession of farming tools was generated according to the size and class of a settlement. The possession of farming tools was limited to Geosu level(chief level) of a large community until the Three-Hans Period, but more people held iron farming tools in the period of the Three States. In addition, Geosu level(chief level) of a large community was expected to possess themselves of lands. Chapter V suggested how agricultural technology and productivity have changed by periods. The New Stone Age started farming in various aspects of life styles, and limited crops such as millets and prosos were cultivated. In the early of the Bronze Age, the agricultural technology of growing various crops was introduced so that crop-based farming system was established and later rice farming was also used together. In the Bronze Age, workload(working hours) in farming work increased and the area of farmlands was expanded at the same time, so farming productivity was improved. In the Three-Hans Period, the both crop and rice farming method was maintained and labor productivity was larger through the improvement of farming tools. In the period of the Three States, farming methods of the Three-Hans Period were handed down and the way to increase productivity of each land was adopted to improve farming productivity. Chapter Ⅵ examined a social aspect that can be expected from farming. Firstly, it assumed that farming was applied in the primitive age, and in terms of the background of changing agricultural technology, exterior factors such as environmental changes and immigration as well as leaders’ desire for settlement were complicatedly applied. In addition, this chapter has found that agricultural production increased in the Bronze Age, so overall production system of the society was changed to reduce labor through the cooperation system. Moreover, it suggested the possibility of the appearance of heads as leaders’ role and authority were strengthened in such a stronger cooperation system. Agricultural productivity improved by using iron farming tools established the expansion of full-time work group and the settlement permanence of settlements, which provided the foundation to develop small countries of Three-Hans. However, the creation of small countries of Three-Hans and the growth toward large countries has been found to be hardly related to labor productivity. Lastly, this chapter examined changes in settlement communities that were created as iron farming tools were distributed. With the distribution of iron farming tools in the period of the Three States, village communities were built, and later as cow farming was introduced labor unit was reorganized to the household-based type, which shows that the bond of settlement communities was weaken.

Crown ether를 기저로 하는 HPLC 키랄고정상의 제조와 광학이성질체의 분리

김도헌 부산대학교 일반대학원 2002 국내석사

憲德ㆍ興德王代 權力構造의 성격

김도헌 동국대학교 2017 국내석사

The purpose of this study is to examine power structure in the reign of Kings Heondeok and Heungdeok. According to Samguksagi, the Silla Dynasty can be classified into the early period, the middle period, and the late period. In the late period of Silla, the descendants of King Wonseong succeeded to the throne. This is expressed as the line of King Wonseong. Kings Heondeok and Heungdeok as King Wonseong’s grandsons played a core role in establishing the line of King Wonseong. It can be a key to understanding the political history of the late period in Silla to examine power structure during the reign of Kings Heondeok and Heungdeok. First of all, this study examined the succession to the throne. Since King Taejong Muyeol opening the middle period of Silla until King Aejang in the late period of Silla, most of successions to the throne had been perforrmed by father-to-son succession. However, royal successions under the reign of Kings Heondeok and Heungdeok were not father-to-son succession but brother-to-brother succession. Brother-to-brother succession in middle Silla arose fron inevitable situations when the king had no son. However, even though King Heondeok had his son called Simji, his younger brother King Heungdeok succeeded to the throne. Although King Heungdeok also installed his brother Chunggong as a crown prince to prepare royal succession, such royal succession was not achieved because Chunggong died earlier than King Heungdeok. Only Chingol could be inaugurated as major public posts and men in power in those days combined numerous public posts to maintain and exercise thier power. In the reign of Kings Heondeok and Heungdeok, kings’ brothers or couson brothers combined and seized major public offices to act as the men of power in those days. The next is the emergence of Pugun. In Samguksagi, Pugun emerges only in the reign of King Heondeok. For this reason, there is even an opinion which identifies Pugun simply with a crown prince. However, because crown princes and pugun(s) were expressed together in Samgukyusa, it is difficult to identify Pugun(s) with a crown prince. Though it is not possible to understand what jobs Pugun(s) performed correctly, Pugun(s) can be regarded as having their prestige next only to the king literally beyond Sangdaedeung in that Sujong(King Heungdeok) was transferred from Sangdaedeung as the highest public office in Silla to Pugun(s) and later Chunggong was inaugurated as Sangdaedeung. The aspect of power structure during the reign of Kings Heondeok and Heungdeok can be evaluated to be different from that of previous periods, in that royal succession was changed from father-to-son succession to brother-to-brother succession, brothers and cousin brothers all took importnat public posts to act as a powerful man in those days, and there appeared Pugun(s) having a status next only to the king. This form of power structure can be expressed as the division of power by royal brothers. This special power structure was initiated since King Heondeok usurped the throne. King Heondeok killed King Aejang as his nephew to usurp the throne. After King Heondeok ascended the throne, he had difficulty in operating political situations in the early period of his reign. For this reason, he needed the help of his brothers for the stability of political situations. In addition, Kings Heondeok and Heungdeok had difficulty with their own health at some time after their accession to the throne. This situation would be also a reason why royal brothers divided their power. Lastly, royal marriages are noticeable. A marriage is estimated to be a means indispensable for maintaining power to powerful men in Silla. If they lost marriage competition, they were also far from their power. In particular, royal marriages would be severer in this respect. Royal marriages in the middle period of Silla were combined with aristocratic powers with military and economic background. Through such marriage, the family of maternal relatives of the king was created. The family of maternal relatives of the king was not problematic if royal authority was strong, whereas the family was problematic if the authority was weak. As King Soseong as King Heondeok’ elder brother died and then King Aejang as his nephew acceded to the throne, he ruled as regent to operate politics. This aspect differed from that of previous periods when the mother of the king acted as regent if the king was too young to operate politics. Kings Heondeok and Heungdeok and their royal brothers mostly had incestuous marriage within a first cousin or married through the daughter of Chunggong. This aspect of royal marriages was the form of intermarriage much narrower than that of previous periods. Through such form of marriages, royal brothers consolidated power division more strongly and so prevented the new power of maternal relatives of the king from being created. The power structure as power sharing by royal brothers, including the change in the methods of succession to the throne, the monopoly of major public services by roayl brothers, the emergence of Pugun(s), and the change in the method of royal marriages, is not systematical change although it can be clearly the creation of new power structure different from that of previous periods. Such new power structure was so appropriate for a political situation in those days that it was effective in overcoming difficulties such as the rebellion of Kim Heon Chang. However, since power was not concentrated on the king but was divided between royal brothers, such power structure lost the balance of power to expose its limitations if the king died. In the end, after the death of King Heungdeok, the Silla dynasty did not overcome the limitations of its new power structure to bring about the struggle for the throne between royal relatives

불안정애착과 분리개별화의 불안정경험에 관한 기독상담신학적 성찰

김도헌 계명대학교 대학원 2023 국내박사

This paper provides insight into psychological and theological understanding of how unstable experiences affect an individual's life, and studies how to deal with unstable experiences from the perspective of Christian counseling theology. For a psychological understanding of instability, we examined the instability of separation and the ambivalent tendency of infants in Mahler's theory, focusing on insecure attachment among Bolby's theories. And for theological understanding, the Christian counseling theological implications of instability experiences were examined, focusing on Tillich's existential theology and Lim Kyung-soo's Christian counseling theological method. Bolby believes that all environments that an infant meets after birth are subject to instability, and seeks proximity toward the main caregiver who instinctively provides care and protection. Infants form an attachment to the main caregiver, and the existence and availability of the attachment object provides a basic sense of stability and forms a secure attachment by experiencing trust and support through mutual relationships with the attachment object. In the growth and development of infants, the biggest contributor to the pursuit of stability is the subject of attachment, and at the same time, the contributor to the greatest instability formation is also the subject of attachment. Since the attachment theory sees the external influence of caregivers as the biggest factor in stability and instability formation, the parenting's heteronomy is emphasized and the awareness of infant autonomy is insufficient. Mahler gives important meaning to the psychological birth of infants, focusing on the autonomy of infants through separation and individualization. The convergence experience of autism and symbiotic stage is actually formed by heteronomy, but infants themselves are mistaken for pursuing their own autonomy. And with the development of mobility, separation begins, and in the process, infants experience their own incompetence and failure and frustration. Adequate distancing and permission of caregivers is a positive sign to move on to the next stage of development, and infants experience intermediate phenomena and emotional object homeostasis. However, focusing on infant autonomy has positive meaning, but there is a lack of awareness of heteronomy. Tillich believes that the tension between heteronomy that absoluteizes external influences and autonomy that absoluteizes internal influences is the same as fate due to human ambiguity. Therefore, the tension between heteronomy and autonomy was not an object to be removed, synthesized, or completed, but an object to be included and transcended. Unless heteronomy and autonomy are distorted, Theonomy perspective is needed to recognize and accept its existence itself and aim for transcendence into a new self. The Theonomy recognizes the limitations of the finite nature of humans living in unstable experiences in the limitations of time and space, and pursues a union with Christ, a new being, through the existence of the Holy Spirit. Therefore, the instability experienced in daily life needs to be approached from Theonomy perspective. The heteronomy and autonomy itself are not negative, but it becomes a problem if it is too distorted. Therefore, autonomy must grow on the trust of heteronomy, and autonomy must accept the norms and forms of heteronomy and maintain tension, not conflict. In this way, the view of Theonomy, which includes everyone as it is, should be equally applied to the Christian faith, and the same should be applied to Christian counselors. I think the view of Theonomy, which is centered on my relationship and accepted as a bigger source, is necessary for Christian counseling, not a blind faith without one's life by heteronomy, nor an autonomy to pursue a tendency to non-belief and self-centered idolization. 본 논문은 불안정경험이 한 개인의 삶에서 어떤 영향을 끼치는지에 대해 심리학적인 이해와 신학적인 이해의 통찰을 하며, 기독교상담신학의 관점에서 불안정경험을 어떻게 대처해야 할지에 대한 연구이다. 불안정에 대한 심리학적인 이해를 위해서는 볼비의 이론중 불안정애착을 중심으로, 말러의 이론중 분리개별화의 불안정과 유아의 양가적 경향성을 중심으로 살펴보았다. 그리고 신학적인 이해를 위해서는 틸리히의 실존주의 신학과 임경수의 기독상담신학적방법을 중심으로 불안정경험에 대한 기독상담신학적 함의를 살펴보았다. 볼비는 유아가 출생한 이후 만나는 모든 환경은 불안정의 대상이라고 보고, 생존본능적으로 돌봄과 보호를 제공하는 주 양육자를 향해 근접성 추구를 한다고 본다. 유아는 주 양육자에게 애착을 형성하는데, 애착대상의 현존과 가용성은 기본적인 안정감을 제공하며 애착대상과 상호적인 관계성을 통해 신뢰와 지지를 경험하며 안정적인 애착을 형성한다. 유아의 성장과 발달에서 안정감 추구의 가장 큰 기여자는 애착대상이 되고, 동시에 가장 큰 불안정형성의 기여자도 애착대상이 된다. 애착이론은 양육자라는 외부의 영향을 안정과 불안정 형성의 가장 큰 요인으로 보기 때문에, 양육자의 타율성이 강조되고 유아의 자율성에 대한 인식이 부족하다. 말러는 유아의 심리적 탄생에 대해 중요한 의미를 부여하는데, 분리개별화를 통한 유아의 자율성에 초점을 둔다. 자폐와 공생단계의 융합경험은 실제로 타율에 의해 안정감이 형성되나, 유아 자신은 자신의 자율성에 의한 추구라고 착각한다. 그리고 이동능력의 발달과 함께 분리가 시작이 되고, 그 과정에서 유아는 자신의 무능을 경험하며 실패와 좌절을 경험한다. 양육자의 적절한 거리두기와 허용은 다음 발달의 단계로 넘어가기 위한 긍정적인 신호이고, 유아는 중간현상과 정서적 대상항상성의 경험을 하게 된다. 그러나 유아의 자율성에 대해 초점을 두는 것은 긍정적인 의미가 있으나, 타율성에 대해서는 인식이 부족하다. 틸리히는 외부의 영향을 절대화하는 타율성과 내부의 영향을 절대화하는 자율성의 긴장은, 인간의 모호성으로 인한 운명과 같은 것이라 여긴다. 그래서 타율과 자율의 긴장은 제거나 종합, 완성해야 할 대상이 아니라 포함하고 초월해야 하는 대상이라고 보았다. 타율과 자율이 왜곡되지 않는 이상 그 존재자체를 인정하고 수용하며 새로운 자기로의 초월을 지향하는 신율적인 관점이 필요하다. 신율성은 시간과 공간의 한계속에서 불안정경험을 하며 살아가는 인간의 유한성의 한계를 인정하는 것이며, 성령의 현존을 통해 새로운 존재이신 그리스도와의 연합을 추구하는 것이다. 그래서 일상에서 경험하는 불안정은 신율적인 관점으로 접근할 필요가 있다. 타율과 자율 그 자체는 부정적인 것이 아니지만, 지나치게 왜곡이 되면 문제가 된다. 그래서 타율의 신뢰 위에서 자율이 성장해야 하고, 자율은 타율의 규범과 형식을 수용하며 갈등이 아닌 긴장을 유지해야 한다. 이렇게 모두를 있는 그대로 포함하는 신율성의 관점이 그리스도인의 신앙에서도 동일하게 적용이 되어야 하고, 기독상담자에게도 동일하게 적용이 되어야 할 것이다. 타율성에 의해 자신의 삶이 없는 맹신이 아닌, 비신앙적이고 자기중심적 우상화의 경향을 추구하는 자율성도 아닌, 나와 너의 관계성이 중심이 되며 더 큰 근원에게로 수용되는 신율성의 관점이 기독교 상담에 필요한 시점이라고 생각한다.

기후변화 대응 상습침수지구 개선방안 연구

김도헌 영남대학교 공학대학원 2012 국내석사

최근 기후변화의 영향으로 해수면 상승, 폭우 등의 기상이변들이 극명하게 드러나고 있다. 통계에 따르면 1975년에서 2005년 사이 약 30년 동안 전 세계적으로 2,317,395명이 자연재해로 인해 사망하였고, 이 중 82%는 대규모 재해 (10,000명 이상의 사망자 발생)에 의해 희생되었으며 재해발생에 있어 기후 관련 재해발생건수가 지질학적 재해발생건수 보다 훨씬 더 빨리 증가하고 있는 것으로 나타났다. 이러한 경향은 1970년대 후반부터 나타나고 있는데, 이는 기후변화에 따른 돌발홍수, 국지성 집중호우, 산사태, 연안지역의 침수피해 등의 증가에 기인하는 것으로 추정할 수 있다.

국내 발행시장의 녹색채권 프리미엄과 가격 결정 요인 분석

김도헌 연세대학교 대학원 2023 국내석사

본 연구는 2018년부터 2021년까지 민간기업이 발행한 녹색채권과 일반채권을 대상으로 매칭과 고정효과 회귀분석을 실시하여 국내 발행시장의 녹색채권 프리미엄 존재 여부를 실증분석했다. 분석 결과 국내 발행시장에 녹색채권 프리미엄이 존재했으며, 녹색채권의 표면이자율은 비교 가능한 일반채권보다 11bp∼29bp 낮았다. 하지만 녹색채권 프리미엄은 ESG 통합등급이나 E 등급을 부여받은 기업의 녹색채권에서만 존재했으며, 기업의 ESG 통합등급과 E 등급이 높을수록 추가 프리미엄 혜택이 존재함을 확인했다. 녹색채권 프리미엄의 존재는 녹색채권 시장의 ESG 투자자들이 환경경영과 ESG 경영을 위해 노력하는 기업들에 대하여 더 낮은 수익률을 감당할 용의가 있음을 시사한다. 또한, 기업이 ESG 경영이나 환경경영 성과와 관련된 정보를 공시하고 시장의 이해관계자들에게 정보를 제공함으로써 정보의 비대칭성을 줄이는 것이 녹색채권 발행에서 중요함을 확인할 수 있다. 본 연구는 실증분석을 통해 국내 발행시장에서 그리니엄이 존재함을 밝히고, ESG 경영과 환경경영의 성과 공시가 기업의 녹색채권 발행에서 중요한 요소임을 확인했다는 점에서 의의가 있다.

전기도금된 CoFeNi 연자성 합금박막의 거대 자기 임피던스 효과와 고분해능 각도센서 응용 연구

김도헌 연세대학교 대학원 2009 국내석사

본 연구에서는 미소자기학을 통한 거대 자기 임피던스(GMI) 효과의 이론적 해석과 실험적 검증을 기반으로 우수한 GMI효과를 위한 재료적 조건을 탐구하고 CoFeNi 박막재료의 GMI효과를 이용한 비접촉 각도 센서응용에 대한 연구를 수행하였다. 첫째, 우수한 GMI효과를 관찰하기 위한 재료의 자기적 특성 조건을 탐구하고자 GMI 현상의 Landau Lifschitz equation을 기반으로한 미소 자기학 시뮬레이션을 통하여 외부 자기장, 시편의 두께 및 주파수에 대한 GMI 효과를 각각 모의시늉 하였다. 또한 실험적 검증을 위해 보자력 0.1 Oe, 포화자화 약 1.9T 를 갖는 CoFeNi 연자성 합금 박막을 전기도금법으로 제조하여 재료의 GMI효과의 이론과 실험 결과를 비교분석 하였다. 시편의 두께를 4,6,8,10um로 변화시키며 20MHz의 주파수에서 두께의 변화에 따라 GMI효과가 선형적으로 비례하여 증가하는 경향을 관찰하였으며 모든 두께에서 이론적 계산결과와 5%오차 이내로 일치하였다.이와 같은 결과는 주파수 의존성의 경우 더욱 정확히 일치하였으며 이는 표피효과와 시편의 두께의 비율로서 설명되었다. 그러나 임피던스 최대점에서의 자기장 값은 최대 15%이상 오차가 있었는데 이는 현재의 이론계산이 자기 이방성이 형상, 주파수 등과 무관한 상수값을 가정하고 있기 때문이다. 그러나 실험적으로 관찰된 두께, 주파수에 따른 자기이방성의 변화는 최대 약 1.5Oe로서 전체적인 GMI비율을 예측하는데에는 큰 영향을 주지 않았다. 이론과 실험의 비교로서 높은 GMI 효과를 관찰하기 위해서는 크기가 작은 transverse 방향의 결정 이방성을 가져야 함을 알 수 있었다. 실험적으로는 이방서의 방향은 자장중 성막방법을 통해 제어될 수 있고 그 크기는 박막의 조성에 의해 결정 되기 때문에 향후 조성에 대한 이방성의 변화를 조사하여 재료적으로 GMI 특성을 향상시킬 수 있다. 그러나 GMI 현상은 0에서 자기이방성에 해당하는 영역에서 주된 변화를 보이는 현상이기 때문에 포화자화 값에는 크게 의존하지 않는 결과를 얻었다.둘째 여러 형상에 대한 GMI 효과 관찰을 통해 얻어진 폭100um, 두께3um, 길이 약 3.25mm를 가진 CoFeNi GMI 단일 소자를 바탕으로 각도센서용 소자를 설계하고 각도 검출 특성을 평가하였다. 센서 신호의 안정성과 GMI 효과의 물리적인 특성인 외부 자기장에 대한 비선형적 신호 및 대칭적인 신호를 개선하여 각도에 대한 선형적인 출력을 얻기위해 V형태의 두 개의 GMI 소자의 신호 출력을 차동 증폭하여 최종 출력을 얻는 방법을 개발하였다. V형태 소자의 각각의 소자의 각도 배열에 따라 외부 자기장의 선형적인 방향 감지 특성을 관찰하고 자동차용 센서로 사용하기 위한 민감도, 선형성 및 신호의 안정성을 평가하였다. 또한 센서 헤드를 차량에 장착하기 위한 연구로서 Schottky Diode 와 수동 소자를 이용한 고주파 검파기와 계측증폭 IC 칩을 기반으로한 GMI 센서회로를 설계하고 기존에 사용되고 있는 차량용 각도 센서 모듈에 장착하여 각도 검출 성능을 실험하였다. 결과로서 각도 감지 범위 120도이상, 각도 민감도 0.03도 및 에러 0.01% 미만의 각도 검지 특성을 얻을 수 있어 향후 외부 온도 변화에 대한 소자 출력의 민감도 등 심화된 환경 테스트를 거친다면 CoFeNi 연자성 박막이 GMI효과를 이용한 산업용 각도 센서로 응용될 수 있음을 확인하였다.

잠언의 야웨경외와 의로움 : 잠 10:1-22:16을 중심으로

김도헌 백석대학교 기독전문대학원 2015 국내석사

The book of Proverbs is a book which has been loved by many people, and also it has been cited for moral lessons as individual proverbs, or regarded as instructive living lessons when people are reciting those proverbs. Therefore, the Proverbs have been of interest to scholars majoring in the humanities, as the scholar prefer the interpretive method, despite the fact that the Book of Proverbs has been a part of canon. There have been many cases in which the diachronic view on the Proverbs is excluded when a pastor interpret the proverbs to sermon. Especially, when people looked into the contents of Proverbs literally, the covenant-based legitimacy and salvation history presenting the Israelite beliefs directly did not come to light, so that it was difficult to give theological meaning to the Proverbs. So, when interpreting the Proverbs, the scholars have felt confused about whether they have to make an anthropocentric interpretation or theocentric interpretation, so that the interpretation depends on the opinion of each scholars. When considering that the Book of Proverb is included as part of the canon, we may infer that the wise men in Israel tried to give moral lessons with theological intentions. In fact, when we realize that the small units of 'ideology', which are frequently used as a media for wisdom and lesson in the Book of Proverbs, use the words that are used in the context of covenant in Pentateuch and have nuance of 'Covenantal Relationship', we are apt to feel the necessity of theocentric interpretation of the Proverbs. Therefore, in this paper, exegetical analysis approach has been used to identify how the idea of ‘The fear of the LORD’, which is the core theme of the Book of Proverbs, applies to actual life. And I will identify the meaning of ‘The fear of the LORD’, which is used in various aspects of life, through an inductive Bible study rather than clarify the propositional meaning of ‘The fear of the LORD’. The concept of ‘The fear of the LORD’ is explained in the concrete in Proverbs 10:1-22:16, so that this paper could make an approach to the concept of ‘righteousness’ which was regarded as the core of subordinate concepts. How the ‘The fear of the LORD’ is presented as a righteous life in the 13 parts of context has been analyzed by dividing them into 5 domains. Through this analysis, it has been found out that the righteousness and ‘The fear of the LORD’ is not a concept with parallel meanings different from each other, but it has been found out that what plays a role in materializing ‘The fear of the LORD’ in human life is the concept of 'righteousness'. Therefore, in Chapter 1 of this paper, a study on what meaning the ‘The fear of the LORD’ and righteousness has in Proverb Chapter 10 through 22 has been carried out through a exegetical analysis approach which is a part of text linguistics. In Chapter 2, a exegetical analysis on the ‘The fear of the LORD’ presented in Proverbs Chapter 10 through 22, and a colometrical layout and analysis were carried out from the viewpoint of parallelism, as the Proverbs were basically seen as a poetic form. And the meaning of ‘The fear of the LORD’ analyzed in this paper has been judged comprehensively in the form of sub-conclusion in the end of Chapter 2, and I have classified the categories of meaning in my own thought. In Chapter 3, a exegetical analysis on righteousness described in Proverbs Chapter 10 through 22 has been carried out in the same method as the method used in Chapter 2. And in the end of Chapter 3, the righteousness which is a specific expression of the ‘The fear of the LORD’ has been judged comprehensively. In addition, the meaning in each sphere of life has been integrated by classifying the sphere into five categories. If we admit the meaning of Proverbs as individual parts, the various ideas mentioned in the Book of Proverbs would lose the original purpose for existence. However, like creating a intentional pattern through warp and woof on a loom according to the intention of clothworker, the book of Proverbs tells the audience a story based on the theological intention of wise men, creating a intentional pattern. In this paper, the ‘The fear of the LORD’ is seen as an idea of righteousness which is the most important expression of life. For this reason, this paper aims to make a theocentric interpretation, rather than a anthropocentric interpretation of the Proverbs, so it will be instructive to establish the identity of Israel as a religious belief community and ethical community, along with the benefit of lessons from humanities. The ‘The fear of the LORD’ plays a role in leading the mankind to reformation of life through giving a lesson of wisdom to humans whose life has been damaged by sins. Especially, it leads us to a reformation of life which is set up on the covenant of Yahweh and trust in Him in the five spheres of life through a righteousness life, which is opposite of the deformation behavior that gives out bad smell. And the Book of Proverbs reveals that an effort to live a continuously transformed life in the long journey of life, as well as a short-term life, is a wisdom of life.