http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
- 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
- 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
RISS 인기검색어
- 검색키워드
- 저자 : Kim Ihll-gwon(김일권) (검색결과 15 건)
- 무료
- 기관 내 무료
- 유료
-
-
Kim Ihll-gwon(김일권) 한국도교문화학회 2001 道敎文化硏究 Vol.15 No.-
In the history of Korean self-cultivation tradition, the practitioners of the early Choson dynasty developed their doctrines and theories of cultivation into what is called "Danhak", a method of cultivation based on the Daoistic philosophy of Choson. We can, first of all, approach the philosophy of Danhak using the thoughts outlined in the works of Kim Si-sup (1435-1493) of early Choson. As scholars have mentioned, he is seen as a pluralistic theorist who studied not only Confucianism but also Buddism and Daoism. In relation to Daoism, his text of "Maewoldang-jip" contains many Danhak principles of cultivation written from the aspect of astronomical cosmology. It is noteworthy that he had cited the parts of "Jinmoo-Kyung(眞武經)" and "Yonsaeng-Kyung(延生經)", Daoistic texts of China. These texts have come to be regarded as an important part of the Daoist canon and been used by the "Sokyokseo", the Government Daoistic Office of the early Choson. It is recorded in the part of rites of "Kyonggukdaejeon(經國大典)" that the "Yonsaeng-Kyung(延生經)", "Taeihll-Kyung(太一經)", "Okchu-Kyung(玉樞經)", "Jinmoo-Kyung(眞武經)" and “Yongwang-Kyung(龍王經)" and other texts were used in the test for electing the officers of Sokyokseo. This fact is important in the better understanding of the astronomical ideas of Choson Daoism for which we have little data. "Jinmoo-Kyung" is one of the Daoistic canons that described the northern deity, called "JinMoodaeje(眞武大帝)", the Dark Warrior, one among the Four Deities including the Blue Dragon, White Tiger, Vermillion Phoenix. It's contents readily reveal to us the pantheon and the worldview of the astronomical cosmology of the early Choson Daoism. Next, "Yonsaeng-Kyung" contains a belief system of the Northern Dipper that was popular among the populace and often worshipped in the Korean temples up to present time. Originally known as "Bookdoobonmyung-yonsaengjing-Kyung(北斗本命延生眞經)", it describes an astrology where the worshippers of the Big Dipper can pray for help and longevity. This paper shows this life lengthening thought was used in explaining the principles of Danhak as expressed in Kim Si-sup's writings. As above, we are able to discern the theoretical tendency of the early Choson Daosim and note the canonical groundings from the fact that Danhak ideas of Kim Si-sup were closely related with the Daoistic canons which the "Sokyokseo" regarded highly.
-
金一權(KIM Ihll-gwon),李勇三(토론자) 고구려발해학회 2003 고구려발해연구 Vol.16 No.-
In this paper, I carried out researches into ancient astronomical traditions appeared on the East Asian tumulus paintings from Han dynasty to Yao dynasty. I, especially, made an effort to analyze the relationship between the Koguryo tumulus astronomy and its surrounding trend, for instance, including Koyro dynasty, ancient Japanese mural astronomy and ancient Chinese mural paintings of the former Han, the Shin, the latter Han, me Wei-Jin and Nan-Bel dynasty, Tang dynasty, Song dynasty, and Yao dynasty. In Koguryo tumuli, they constructed three dimensions of astronomical system: the first is the Sun and the Moon disk at the eastern and western wall, the second is the four spiritual animals (Sasin-do) of left Blue dragon (Cheng-ryong), right White tiger (Baek-ho), front Red bird (Joo-jack) and back Black turtle (Hyun-mu). 111e third system is the 'Four directional constellations" of northern Big dipper (Bookdoo-chilsung), southern Archer (Namdoo-yuksung, sagittarius), eastern Scorpion (Sim-Bang-yuksung) and western Orion (Sam-Beol-yuksung), which is a very unique system constructed only in Koguryo mural astronomy. Moreover, in d1e case of the four spiritual animals we can't find seldom all of them in ancient Chinese tumulus, on the contrary we usually meet two spiritual animals of left Blue dragon and right White tiger. These facts show us the different tradition between ancinet China and ancient Korea. As this, we can know that the astronomical system of Koguryo murals plays an important role in constructing of ancient East Asian anstronomy and tomb mural cosmology. In the case of Kitora tomb paintings as known as made in 7 or 8 century, it contains many stars about fifty constellations and more than 300 stars, including four circles of the equator, the ecliptic, the irmer circle and the outer circle. These features show that the Kitora star chan was drawn by very scientific method. Up to now this Kitora star chart is the oldest scientific star map. I identified newly the constellations in this paper. Then, there are the sun and moon disk and the four spiritual animals much similar to Koguryo s. In the type and features of constellation we can also find many similarities to Koguryo stars, Koryo's tumulus star charts and the Chosen star map, Chensang-yelcha-bunya-jido. In the recent, japnese scholars analyzed their Kitora star map was observed in latitude about 38~39˚North and its correspondent area was only Pyengyang (39.0˚North), the capital city of Koguryo. These facts show us the Kitora's astronomical tradition may be from Koguryo's, In addition, we can see the Yao's astronomy of tumulus paintings is also related to Koguryo's astronomical tradition. As above, I argued the Koguryo's astronomical tradition of mural paintings had an important role in the ancient East Asian astronomy.
-
-
-
-
국내성에서 발견된 고구려 윷놀이판과 그 천문우주론적 상징성
김일권(KIM Ihll-gwon) 고구려발해학회 2003 고구려발해연구 Vol.15 No.-
In this paper, I analyzed an ancient cosmological diagram of Korea what we called the "yut-nori-pan", that was found at the capital city of Kuknae-sung in Koguryo. This was carved out of natural rock which was located in the east front of Koguryo mural tomb No. 3319 (JYM No. 3319) among the U-san tombs town in Kuknae-sung area. A figure of "Yut-nori-pan" is round-shaped, horizontal diameter 36 ㎝ by vertical diameter 34 ㎝. This diagram has a cross and marginal big circle shape, consisting of twenty-nine cup marks, each hole diameter 2 ㎝. The cross has 9 holes, the marginal circle has 20 holes. In brief, this type shapes rounded plus sign. The diagrams such as this figure are Widely found in Korea area, up to now about several hundreds diagrams over 20 places are reported. But we have neither heard nor reported about such diagram in Chinese area. This fact shows the "Yut-nori" diagram is not Chinese but Korean culture's. Seeing as a Korea petroglyph study, they are generally found on the caps of archaeological dolmens or on the surfaces of natural rocks, so I think they are the pre-historic or ancient culture phenomena. At the aspect of meaning and symbol, I suggest the "Yut-nori-pan" is first cosmological or astronomical diagram that ancient Korean had created and developed, they would have endowed the diagram with northern seven stars circling the northern polar star. At least, many Confucianist of Chosun dynasty thought the diagram symbolizes the sun circuit through four seasons. The "Yut-nori" is one of the famous plays in Korea folklore, now we still play it during the new year season from a new year day to the full moon day of lunar January or during special country festivals. "Yut-nori", therefore, is our old national folklore and "Yut-nori-pan" is a very intimate diagram to us. As above, "Yut-nori-pan" carved at Kuknae-sung in Koguryo is a very important datum showing Koguryo's culture one of our general Korea cultures, and our ancient Korean people having created for the first tin1e as the astronomical diagram symbolizing celestial moving.
-
-
김일권 ( Ihll Gwon Kim ) 중국사학회 2003 中國史硏究 Vol.23 No.-
In this Paper, 1 studied on the Five Rural Sacrifice Rituals developed in Han dynasty period, which are important for understanding how the Five Changes Thought is applied to national process of rituals. The rituals are sacrificed to what we called O-dge in Chinese wu-di, the Five Heavenly Emperors, being believed as the governing gods against five directions : the east Blue emperor, the south Red emperor, the west White emperor the north Black emperor and the middle Yellow emperor. They are corresponded to wood, fire, metal (or iron), water and earth respectively based on the Five Changes Theory. In those days, however, the O-dge are not regarded as directional deities in the earth like later understanding, but are sacrificed as the Superme Being reigning over the heaven. This fact is a very important and difficult problem. Because their concept of Superme Being is plural. To solve these difficult problems, they provided for the aspect of the open-close relationship. In opening aspect the Five Emperors are regarded as plural superme deities, but otherwise in closing aspect they are regarded as a single deity of totality In this case they are called Shangti as the Heavenly Prime God. The former is pluralism or polytheism, the latter is monism or monotheism. As this, though it is obvious they are five beings, in that they are managed to a single deity without complete separation, 1 would like to contrast with so called kathenotheism or henotheism developed in the ancient Hindu myth tradition. 1 thought that`s a very interesting and important point of view in understanding ancient Chinese way of thinking about god or heaven. A new Supeme Being is introduced into the national systems of rural sacrifices during the period of Emperor Hanwudi (r. 141-87 B.C.). The god is named Taj-yi, meaning literally the big one symbolizing the north polar star regarded as the cosmic center· He is the supreme god sacrificed to the prime ritual serving Heaven. As a result of that, the O-dge are retired from the main deity on the rural rituals and became assistants to the Tai-yi god. After this, the O-dge are reborn as the guarding gods receiving holy spirits or vitality from five directions in the Five Suburban or Rural Sacrifice Rituals in Later Han dynasty. This new ritual system is initiated by a Confucian politician Wang-mang (B.C.45-A D.23). In this system the O-dge are boiled as each a main sod governing each directions and each seasons, as it were natural orders.
-
연관 검색어 추천
이 검색어로 많이 본 자료
활용도 높은 자료
