무도의 교육적 필요성과 방향

허건식,김상철 龍仁大學校 武道硏究所 1999 武道硏究所誌 Vol.10 No.1

This paper is designed to make a suggestion of the educational necessity and orientation of martial-arts with a view to offering a basic material for the educational side of martial arts. Martial arts are educational materials appropriate enough to have a proper understanding of the Eastern cultures on account of the fact that they are grounded on the Eastern cultures, including educational thoughts as well as skillful contents. Martial arts have an educational implication in that they highlight not only physical strength but also self-realization. The field of martial arts leaves something to be desired if they are to grow into an educational means. Though such things as a series of theories on the origin of Judo, its uniqueness are of some importance, I should like to suggest that a new set of measures should be worked out so that Judo may have logical foundation and practical meaning as well.

갑오경장이전의 검술에 대한 연구

허건식,김영학 龍仁大學校 武道硏究所 1999 武道硏究所誌 Vol.10 No.1

In order to examine the state of before-introduction of Keomdo as a competition in Korea, this study closely explored the general contents such as the types, methods and meanings of swordmanship per the times in the historical background in Korea and inquired into the characteristics of the developmental types. The looks of the swordsmanship before Kap O Kyung Jang were the means of symbol, crafts, selection of fit persons for higher positions, books of military arts, called as swordsmanship, art of fencing and controlling the sword, and used the method of sticking as striking and sticking type. The swordsmanship at this time, was used as means of symbol, crafts, selection of fit persons for higher positions and military defence, and used swords said to be an suthentic sword as its instrumental, and the judgement its technique was subjective. These swordsmanship can be said to be swordsmanship in actual fighting composed of various swordsmanship created by China, Japan, in the nation.

한국검술 및 검도의 현황과 과제

김영학,허건식 대한무도학회 2000 대한무도학회지 Vol.2 No.1

This research on current situations and tasks of Kumdo and Gumsul in Korea, reached the following conclusion. This is the tune for Kumdo to be converted the international sports m that Kumdo itself began to be converted from Japanese loyalty to the monarch participating in Japaneseand authoritative and police and crowd centered one to the meaning of educational value of military art, new materials of modern sports, criticism began to be raised about the purpose of rationalization and Japanization of Kumdo among many arguments on the competition regulations revision as many International Kumdo Competitions are hold. Kumdo has a long history of tradition. It is the case that it has emerged as a new material from the standpoint of modern sports. However, as mentioned earlier, Kumdo in korea have not presented right and sufficient historical grounds in its historical character and 53 private organizations have thriven. Also the Korea Kumdo Association and many private organizations have exerted themselves to insufficient theorization, self superiority and commercialization. Kumdo as a competition has not broken away from Japan, and its suit or competition processing method are weaker than those of other sports. These can be said to be faults derived from the fact that we have not kept our Kumdo not made it as ours. Also for right Kumdo to revive in the actual condition of private Kumdo in swing, as unlimited reformative method and countermeasures to cope with the imminent problems, measures to preparation of philosophical foundation, systematic integration, preservation of traditional swordsmanship and popularization of Kumdo should be taken.

本國劍法의 意味와 方法에 關한 硏究

김영학,허건식 龍仁大學校 1998 용인대학교 논문집 Vol.15 No.-

Bonkukkumbub is quire different from Japan Kumdo based on the review of the meanings and methods. The differences were shown by the various front-rear and right-left movement in the Bonkukkumbub patterns compared to Japan Kumdo patterns. Also. Bonkukkumbub was differenct from sport Kumdo which was modernized for the sport game. This Bonkukkumbub was originated in Shilla dynasty which was found in the literature to be used for the training of Hwarang. Therefore, Bonkukkumbub has its meanings for the study of foundation for Koreanized Kumdo today. However, the similarity between Hwarang Kumsool and Bonkukkumbub was not identified in this study, and the further research will be required. The main similarity in the posture between Bonkukkumbub and Japan Kumdo were shown and its reasons why the similarity was shown could be based on the two stories. First, Bonkukkumbub was transferee to Japan and the similar patterns were still existed. Second, the similar postures could be essential in any kind of Kumdo patterns because of its advantage to compete Therefore, the posture in Kumdo should be studied in the future.

거합(居合)의 원리에 관한 연구

김영학,허건식 용인대학교 무도연구소 2000 武道硏究所誌 Vol.11 No.1

In order to examine of Iaido(居合道), this study closely explored the genneral contents such as the types, methods and meanings of Kumdo in the historical background in Japanese and inquired into the characteristics of the developmental types. Iaido has a long history of Japanese tradition(Age of Edo). It is the case that it has emerged as a new material from He standpoint of modern Kumdo. Iaido in Korean Kumdo have not presented right and sufficient practical martial arts in Kumdo and a few martial arts private organizations have. Iaido have Katas its characteristics that the orders and methods of attack and defense was designed under agreement. Also practicing Katas makes it possible to team principles of various techniques and to acquire the techniques. This Iaido is complex techniques have been analyzed and organized Since Iaido have its technical implication with representing Kata of various train purposed martial arts. Also the Korea Kumdo Association and many private organizations have exerted themselves to insufficient theorization, self superiority and commercialization. Therefore Iaido should be carefully studied with maintaining original factors and with organizing Iaido for modern Kumdo practice.

검도수련에 있어 좌선坐禪에 관한 고찰

김영학,허건식,백경화 龍仁大學校 武道硏究所 1997 武道硏究所誌 Vol.8 No.2

It can be thought kumdo practice is a kind of discipline to train both body and mind, so to speak, a method to train in both ways, physically and spiritually. Kumdo is systematically trained. In training of kumdo training of the Zen, i. e., Sitting-In-Zen(坐禪), is created on the base of the Buddhist monism of body and mind which bases the art of the Zen-martial Art(禪武). It is considered that the basic training of the kumdo appears in combination of both concepts of Buddhism and Taoism. Sitting in Zen in the kumdo is to cultivate the idea to calmly accept the entity(substance) of the life(生) of the Zen sect of Buddhism, thereby find delicate equibility. And it bases the Zen which emphasizes nowaday self-realization. Therefore, it can be thought that the ultimate step of self-realization through the kumdo, an Do(道, way), appears in the training of sitting in Zen(坐禪). The achievement of an Do(道, Way) in kumdo represents the self-completion surpassing the completion of the art of kumdo, meaning a step not depending on art or technical skill but surpassing limited thought or self-conciousness. Sitting in Zen(坐禪) in kumdo training is recognized as the very important before and after training. In the aspect of the Zen, the method of sitting in Zen(坐禪) regards how to pose and breath so important. To put the posture in order is necessary for the body to accustom to concentration, and breathing is a derect means to acquire concentration. Such sitting in Zen(坐禪) is done before and after the training of the art of kumdo, and however sitting in Zen(坐禪) before the training and that after the training differ a little each other. Sitting in Zen(坐禪) is a way to take the posture to be present at the training of and to stabilize the violent state.

무도수련에서 형(形)의 의미

박순진,허건식,윤종대 龍仁大學校 武道硏究所 1998 武道硏究所誌 Vol.9 No.1

Various Katas have characteristics that the orders and methods of attack and defense was designed under agreement. Practicing Katas makes it possible to learn principles of various techniques and to acquire the techniques. These Katas are used for fair judgement and fair criteria to referee in game. Complex techniques have been analyzed and organized to have competitive martial arts from martial arts for training. Since various Kata have its technical implication with representing Kata of various train purposed martial arts, it should neither be criticized nor be modified with ease. Therefore Kata should be carefully studied with maintaining original factors and with organizing Kata for new technique.

무술, 무예, 무도의 용어정립을 위한 과제

김창룡,양진방,허건식 龍仁大學校 武道硏究所 2001 武道硏究所誌 Vol.12 No.1

The purpose of this study is to discuss the new ways to help understand the terminology based on the abilities and value of martial art that are reviving current day. Coming out of the limited traditional theory of Japanese Budo, Chinese Wushu, and Korean Muyae's and combining the oriental martial art and universal value, we have to build the an organization that unites the all the theories that can spread world wide. In order to accomplish this, we need to understand and recognize the general ideas of martial art which are the purposes and values that people followed through cultural act called martial art, or the function of cultural field of martial art in the human society. Also, we need the demands of criticism and new paradigm on approach on the field of study. In the direction of flowing the theories of martial art depending on western physical education's science, it causes various of important compressed meaning and problems philosophically and realistically. As shown, there should be mord studies on historical, mental, and cultural no the concepts of Wushu, Muyea and Budo, but comparing such as the superiorities or appropriateness with them by personal opinion should be sublated. Rather then wasting time on terminology of the concepts appropriateness, we should put our efforts on studying something that are productive and developable such as historical contrast cultural study, demand on newly changing world and etc. in order to fill in the empty space of martial art(Wushu, Muyea, Budo)'s identity.

대기업 직장인들의 여가제약요인에 관한 조사연구

성영호,강석명,허건식 龍仁大學校 體育科學硏究所 2003 體育科學硏究論叢 Vol.13 No.2

This study is aimed at understanding the constraints of leisure for 300 male and female employees in the service of a large enterprise, S, in Suwon city, Gyeonggi province, and it analyzes the constraints of leisure for them depending on variables. The collected questionnaires were analyzed by the means of SPSS/PC+ statistics program. A One Way-ANOVA was employed to uncover the constraints of leisure depending on each variable, after which Scheffe test was carried out. With these research methods and data analyses, the conclusions of this research on the leisure constraints of large enterprise employees are as follows. First, 'lack of time', one of the constraints of leisure, demonstrated a meaningful difference (p<.05) between male and female employees, as male employees seemed to be prevented from enjoying leisure activities by 'lack of time' more than their counterparts. Second, 'absence of a partner(s)' (p<.05) and financial cost (p<.0l) showed a meaningful difference among different age groups. Those aged between 50 and 59 seemed to suffer from 'absence of a partner(s)' more than any other factors in enjoying leisure, whereas 'lack of time', was a more important constraint for those aged between 30 and 39. Third, all the factors lack of time, facilities and programs, lack of motivation, laziness, absence of a partner(s), and financial cost - appeared to have no meaningful difference among employees with different duties. Fourth, 'lack of motivation' (p<.05), 'laziness' (p<.05), and 'financial cost' (p<.0l) showed a meaningful difference among employees with a diverse range of careers. Those with a career of over 26 years pointed out 'lack of motivation' and 'laziness' as the most crucial constraints of leisure, whereas 'financial cost' seemed to matter to the leisure of those with a career between 11 and 15 years more than any other constraints.

검도수련의 본질에 관한 연구

김창룡,김영학,허건식 龍仁大學校 1997 용인대학교 논문집 Vol.13 No.-

This researcher began to study from grasping status quo of Kumdo and the worry of pointing out the present problems in the Kumdo world, developed philosophical discussion through idealogy and value of Kumdo, and tried philosophical approach through nature and technical system of Kumdo practice. The practice process of character forming in Kumdo can be said to arrive at the Bo(way:道) of self-perfection by accepting the learning of human relations and behavioral patterns in practical categories and based upon the self-discipline that governs the original nature of mankind by fundamental character formation, thus harmonizing each other. On the other hand, since religious rites and philosophical elements depend upon overall thinking by insight rather than scientific verification that it may confront a limit in the objective aspects, and it would be difficult to understand Kumdo which consists basically of the oriental thought if we discuss its truth and falseness of philosophical nature of Kumdo by scientific and logical experimental verification. Therefore, Hwarangdo(花郞徒) spirit should become the true background for the direction of Kumdo in our country and for Kumdo to be rightfully carried out it is necessary to reexamine closely how it harmonizes spritual side as a moral sport, and in terms of the fact that Hwarangdo(花郞徒), which would be our traditional thought was a practical trial that seeked virtue of the body in the complex meaning that included but not separated spritual discipline and enhancement of character through physical training with the body and spirit as being one body and indivisible, thus in the modern meaning , the Kumdo practice in our country its philosophical base shroud be fulfilled based on physical throught begun from the thought of refined taste, and a practice system that pursue human image of which aim reaches the cultivation of physical, itellectual and spritual sides. In the future Kumdo in our country should be developed as an education that fosters strong body and character as a peaceful responsibility of mankind in the future for the purpese of developing sound body and spirit and fostering democratic character through harmonious and independent learning of Kumdo as a sport and an art and as an inheritance which have existed long time, in the future the objective oriented idealogy and nature of Kumdo shall not be rejected, and deep review and direction of improvement concerning modern Kumdo should be studied.