봉약침(蜂藥鍼)을 이용한 요추(腰椎) 추간판(椎間板) 탈출증(脫出症) 치료(治療)에 대한 증례보고

조태영,진성순,박정섭,여현수,임형호,이시형,Cho, Tae-Young,Jin, Sung-Soon,Park, Jung-Sup,Yeo, Hyun-Soo,Lim, Hyung-Ho,Rhee, See-Hyung 척추신경추나의학회 2006 척추신경추나의학회지 Vol.1 No.1

Objectives : This report was performed to evaluated the treatment of Bee venom acupuncture Therapy, acupuncture Therapy, Herbal medicaion and Moxibustion in herniation of inter-vertebral disc. Methods : We treated 1 case of herniation of inter-vertebral disc with Bee venom acupuncture Therapy, acupuncture Therapy, Herbal medicaion and Moxibustion. Results : After 12 days of Bee venom acupuncture Therapy, acupuncture Therapy, Herbal medicaion and Moxibustion, a remarkable improvement was made for herniation of inter-vertebral disc. The patient couldn't feel pain on walking. Conclusion : Bee venom acupuncture Therapy, acupuncture Therapy, Herbal medicaion and Moxibustion were effective in reducing the symptoms.

연구논문 : 문화적 고유성이 관광 만족과 행동의도에 미치는 영향 -안동 하회마을을 중심으로-

조태영 ( Tae Young Cho ) 대한관광경영학회 2009 觀光硏究 Vol.23 No.4

傳奇의 세계관과 양식 특질

조태영(Cho Tae-Young) 국문학회 2001 국문학연구 Vol.5 No.-

지역축제 참여자간의 행동의도와 만족도 비교연구 -2008 경주 한국의 술과 떡 잔치를 중심으로-

조태영 ( Tae Young Cho ),하동현 ( Dong Hyun Ha ),김성민 ( Sung Min Kim ) 관광경영학회 2009 관광경영연구 Vol.40 No.-

The purpose of this study was to examine different characteristics and satisfactions through analysis of differences to see how different were the festival events` satisfaction factors that affect overall satisfaction and behavioral intention of the local festivals between local residents and visitors. Other purposes of the study were to plan local specific festival strategies based on afore-mentioned analysis results and to suggest recommendations to each type of the participants, who were comprised of local residents and visitors from other areas, in the local festivals. Questionnaire survey was conducted for 400 visitors, who participated in 2008 Gyeongju Festival of Korean Traditional Wines and Rice Cakes, during the period from the 19th of April in 2008 to 26th of April. 398 questionnaires of 400 distributed were collected, 373 questionnaires were used for the analysis excluding insincere ones. Collected data were statistically analyzed using SPSS 12.0 for Windows, after the process of data coding. Frequency analysis, reliability analysis, factor analysis, t-test, multiple regression analysis and regression analysis were performed.

필리핀의 이슬람화: 이슬람 교육의 발전과 마드라사(Madrasah) 통합교육

조태영 ( Tae Young Cho ) 한국동남아학회 2015 동남아시아연구 Vol.25 No.1

This paper investigates Islamization of the Philippines in the development of Islamic education, and more specifically in the issues of integrated Madrasah education implemented in 2004. The Madaris of the Philippines have been privately governed in the Muslim community since Western colonization. More recently, however, integrated Madrasah education was implemented in 2004 as a successive outcome of legislation about Madrasah in 1982 according to the Philippine governments`` appeasement policy toward the Muslim community. Thus, Islamic subjects of Arabic language and Islamic values were integrated into the public schools and the secular subjects of the Basic Education Curriculum into the private Madaris. Muslim scholars regarded the integration as a chance to secure Islamization and emphasized their desire to play a leading role in developing curriculum for Islamic subjects and textbooks. On the other hand, parents and students insisted that secular academic skills should be prioritized to prepare Muslim learners for thefuture. However, the integrated education, contrary to expectations,resulted in such problems as decreased school attendance rates and a complete absence of Islamic curriculum and textbooks. In particular, a large number of substandard Madaris supported by America and Australia caused tensions with Muslim leaders concerning the secularization of Islamic education. The following issues regarding Islamization in the Philippine education sector are impacted by the integrated Madrasah education. Firstly, inserting Arabic language and Islamic values into the public schools is not being accomplished by the Muslim community itself, but rather by the national integration policy of the Philippine government, which desires to maintain control over the Muslim community. Secondly, the absence of curriculum and textbooks for Islamic subjects raises suspicion over the Philippine governments`` purposes for implementing the integrated Madrasah education. Consequently, Islamization of the education sector in the Philippine Muslim community is limited and dependent on the national integration policy of the central government.

서 파푸아 무슬림과 기독교도 간 긴장과 갈등의 원인

조태영 ( Cho Tae Young ) 한국동남아학회 2016 동남아시아연구 Vol.26 No.4

1969년 인도네시아에 합병된 서 파푸아는 무슬림이 다수인 인도네시아와는 달리 다수 기독교도 지역이다. 하지만, 수하르토 정권 이래 지속되어 온 외부 무슬림들의 유입은 최근 이곳의 종교적 판도를 바꾸어 놓았다. 본고는 서 파푸아 무슬림과 기독교도 간의 긴장과 갈등을 조명하고, 이에 대한 근본적 원인을 종교와 사회적 배경으로 나누어 살펴본다. 이에 앞서, 서 파푸아 무슬림과 기독교도 간의 긴장과 갈등이 공적으로 표출되는 양상을 살펴보기 위해 21세기 마녹와리와 카이마나, 그리고 자야푸라에서 발생한 일련의 사례를 제시한다. 먼저, 종교적 배경의 주원인으로서 70년대 나타난 이슬람 부흥은 기독교도와의 관계를 전체적으로 악화시켰다. 이러한 연장선상으로 서 파푸아에서 이슬람화를 진행하기 위한 급진단체들의 유입이 증가되었고, 이에 맞서 서 파푸아 기독교 사회에서도 오순절 및 카리스마 교회 등 급진교단들의 활동이 강화되었다. 한편, 사회적 원인으로는 수하르토의 이슬람 포용정책과 이주정책의 문제가 그의 퇴진과 함께 드러나면서 파푸아인들의 기독교 정체성을 지역민족주의로 더욱 강화시켰다는 점이다. 이와 더불어, 말루쿠 분쟁의 잔재영향과 서 파푸아의 이슬람 유입에 대한 새로운 인식 역시 이곳의 이슬람화에 힘을 실어주고 종교적 긴장을 악화시킨 또 다른 사회적 원인으로 부각되고 있다. 결과적으로 오늘날 악화되고 있는 양 집단의 관계는 인도네시아의 국가적 또는 서 파푸아의 지역적 수준의 중재가 이루어지지 않는다면, 유혈분쟁으로 발발할 잠재적 가능성을 내재하고 있음을 시사한다. West Papua, incorporated into the Indonesian Republic in 1969, has been known as a region of majority Christian population in contrast with other territories in Indonesia. However, the ongoing influx of Indonesian Muslims since Soeharto`s regime has changed the religious landscape in West Papua today. This paper focuses on the tension and conflict between Muslims and Christians in West Papua, and surveys its root causes in religious and social backgrounds. A series of cases in Manokwari, Kaimana, and Jayapura in the early twenty-first century is precedently presented to examine how the two communities` tension and conflict are expressed in the public sphere. Firstly, the Islamic resurgence in the 1970s, as the main religious cause, aggravated the relationship with Christians. As an extension of the issue, the influx of extremist Islamic groups to advance Islamization within West Papua increased significantly. Meanwhile, in Papuan Christianity, pentecostal and charismatic churches intensified their activities in opposition to the Islamization. Secondly, the issues on the Soeharto`s engagement policy on Islam, and the transmigration after Soeharto`s resignation brought about the strengthening of Papuan nationalism with Christian identity. Furthermore, the Maluku conflict and a new understanding of the arrival of Islamic civilization into West Papua emerged as the other social factors that sustained the Islamization and worsened the religious tension between the two groups. Consequently, the current relationship between Muslims and Christians in West Papua has the potential to become a bloody conflict without mediation on either the national or regional levels to bring about reconciliation or peaceful coexistence.

연구논문 : 남부술라웨시 전통문자의 형성과 역할

조태영 ( Tae-young Cho ) 한국동남아학회 2015 동남아시아연구 Vol.25 No.3

본고는 남부술라웨시의 네 가지 종류의 전통문자인 술라파으파문자, 장앙장앙문자, 세랑문자, 그리고 빌랑빌랑문자의 기원과 발전과정의 배경, 유형적 특징, 그리고 각 문자들의 사용위치에 대해 조명한다. 이를 위해, 본고는 슈미트의 문자단일기원설을 주축으로 전개된다. 7세기경 남부술라웨시에 처음 소개된 문자의 개념은 동부칼리만탄과 남부수마트라에서 앞서 사용된 팔라와문자로부터라는 가설이 지배적이다. 팔라와문자를 통한 문자의 개념은 부기스인들의 세계관을 상징하는 사각형태안에서 재정립되어 술라파으파문자의 탄생으로 이어졌다. 14세기부터 널리 사용된 술라파으파문자의 유형적 특징은 인접한 마카사르사회의 장앙장앙문자 정립에 재차 영향을 주었다. 장앙장앙문자는 술라파으파문자의 유형에 기본을 두고있지만 문자소의 외형은 닭(鷄)의 형태를 본떠 만들어졌다. 이후, 17세기 초 이슬람이 남부술라웨시에 유입되자 이슬람 문화를 기록하기 위해 아랍문자에 기초한 세랑문자가 출현되어 사용되기 시작했다. 계속해서 19세기에는 술라파으파문자의 유형과 아랍문자의 문자소를 조합한 또 다른 문자인 빌랑빌랑문자가 출현하였다. 부기스왕족출신인 촐릭 푸지에(Colliq Pujie)는 네덜란드의 동인도회사로부터 부기스 왕국의 공문서를 보호할 목적으로 비밀문자인 빌랑빌랑문자를 창안한 것이다. 남부술라웨시의 네 가지 전통문자들 중 어미문자격인 술라파으파문자가 지닌 전통성은 다른 문자들과는 달리다양한 분야와 넓은 사용영역을 통해 그것의 확고한 위치를 확립했다는 것을 확인 할 수 있다. 고래로부터 남부술라웨시에서 네 가지종류의 전통문자가 발전되고 사용되었다는 사실은 이들의 역동적이고도 남다른 문식성을 나타내준다. This paper describes the origin, the background of the development process, the typological characteristic, and the position in fields of the use of indigenous writings in South Sulawesi, namely Sulapaq Eppaq, Jangang-jangang, Serang and Bilang-bilang. The theory of monogenesis of writing claimed by Schmitt is focused to proceed this paper. The Pallawa script in East Kalimantan and South Sumatra is assumed as the first one to introduce the concept of writing into South Sulawesi in the seventh century. The concept of writing, afterward, was established in the four-cornered form representing Buginese’ world view to form Sulapaq Eppaq script which had started being widely used since the fourteenth century. After this, the Sulapaq Eppaq script``s typological structure was the basis for the production of Jangang-jangang script in Makassarese society. The graphemes, however, were modeled on rooster’ outward appearance. When Islamic civilization was introduced into South Sulawesi in the early seventeenth century, the Arabic-based Serang script emerged in the Islamic culture. In the nineteenth century another script was invented by combination of the Sulapaq Eppaq’ typological form and the Arabic script’ graphemes, namely Bilang-bilang script. Colliq Pujie, who was the inventor from the Buginese royal family, made the script in order to prevent the contents of official documents of the Buginese Kingdom from being exposed to the Dutch East India Company. The traditional strength of the Sulapaq Eppaq script as the first writing system resulted in wide use over various social areas in the secured social position. In any case, the use and development of the four scripts represent the dynamical strength of literacy in South Sulawesi.

안동 하회마을 문화관광체험이 관광만족과 행동의도에 미치는 영향

조태영(Tae-Young Cho),서태양(Tai-Yang Seo) 한국콘텐츠학회 2009 한국콘텐츠학회논문지 Vol.9 No.7

본 연구에서는 전래의 문화유산이 잘 보존된 문화관광지인 안동 하회마을을 방문하는 방문객을 대상으로 어떠한 문화관광체험요인이 관광만족에 영향을 주는지와 관광만족의 후속태도인 행동의도 즉, 재방문 의도와 추천의도와의 영향관계를 구조적으로 밝혀 안동하회마을을 운영하는 실무자에게 활용가능한 시사점을 제공하고자 하였다. 연구결과를 요약하면 첫째, 문화관광체험의 교육성과 일탈감 요인이 관광만족에 정(+)의 영향을 미치는 것으로 나타났다. 둘째, 문화관광체험의 4가지 요인은 행동의도에 정(+)의 영향을 미치는 것으로 나타났다. 셋째, 관광만족은 행동의도에 정(+)의 영향을 미치는 것으로 나타났다. This research, targeting the visitors to Hahoe Village at Andong, which is a cultural tourist attraction with its traditional cultural heritage well preserved, aimed at offering applicable implications to the staff in charge of management of Hahoe Village at Andong by clarifying which cultural tour experience factor has an effect on touring satisfaction and visitors' behavioral intention as a follow-up attitude from touring satisfaction, i.e. effect relationship between the intention of re-visit and intention of recommendation in a structural viewpoint. To sum up this research result, first, there are two factors of cultural tour experience: education and escape. These were found to have a positive effect on touring satisfaction. Second, four factors of cultural touring experience was found to have a positive effect on visitors' behavioral intention. Third, touring satisfaction was found to have a positive effect on visitors' behavioral intention

관광펜션의 선택속성에 관한 연구 : 안면도를 중심으로

조태영 ( Tae Young Cho ),이민순 ( Min Soon Lee ),박종호 ( Jong Ho Park ) 한국관광산업학회 2008 Tourism Research Vol.26 No.-

지역축제 방문객 참여 동기와 만족에 관한 연구 -금산 인삼축제를 방문한 지역주민과 관광객을 대상으로

조태영 ( Tae Young Cho ),이민순 ( Min Soon Lee ) 한국항공경영학회 2009 한국항공경영학회지 Vol.7 No.2

This research aims at offering practical business-based implications so that the parties concerned could develop the programs corresponding to visitors` motive and satisfaction factor and set up an efficient marketing strategy from the very beginning of planning a district festival by offering information on the visitors to the festival to the parties concerned in a district festival after taking a look at what difference there is between the motive of participation in a local festival and satisfaction and what effect of the motive of participation has on satisfaction by dividing the visitors to Geumsan Ginseng Festival into local residents and tourists. The summary and implications related to analysis result of this research are as follows: First, as a result of factor analysis of the motive of participation in a local festival, this research could deduce the four factors, such as de-deviancy, merrymaking attribute, intimacy, harmony and cultural level, etc. Second, as a result of conducting independent sample t-test in order to look into the difference in the motive of participation of the local residents and tourists in a local festival, it revealed that there existed no significance statistically. Third, as a result of conducting independent sample t-test in order to look into the difference between general satisfaction and behavioral intention of local residents and tourists in relation to a local festival, there existed a significant difference in general satisfaction statistically between groups. However, there existed no statistical significant difference in behavioral intention factors -re-visit and recommendation. Fourth, as a result of multiple regression analysis in order to look into what effect of local residents and tourists` motive of participation in a local festival on general satisfaction, there significantly appeared the factors of de-deviancy, merrymaking attribute, and intimacy at a significant level of p<0.5 statistically as variables of local residents` motive of participation in a local festival on general satisfaction, and as a variable of tourists` motive of participation in a local festival affecting general satisfaction. the merrymaking attribute factor significantly appeared at a significant level of p<0.01.