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기드온 이야기(삿 6-8장)와 아비멜렉 이야기(삿 9장)의 신학적 통일성
임신호(Sin-Ho LIM) 한국구약학회 2019 구약논단 Vol.25 No.2
The purpose of this paper is to examine theological unity in the story of Gideon (Judg 6-8) and the story of Abimelech (Judg 9). In this study, I will deal with the issue of idolatry, theocracy, and violence for the analysis of the theological unity of the two stories. Regarding the matter of idolatry, this paper looks into the problem of YHWH and Baalism, the theological significance of Jerub-Baal, another name of Gideon, and the Ephod that he made with gold. Next, regarding theocracy, this study examines the theological intentions of the Deuteronomistic historian and, on the basis of these, the problems of the royal system in the story of Gideon and Abimelech. Finally, through the theme of violence, this paper will research the violence done by Gideon and clarify that it is transplanted to his son Abimelech and developed further to its peak. Through this study, I consider that the Gideon story (Judg 6-8) and the Abimelech story (Judg 9) are not separated but unified in terms of subject. This paper concludes that the Deuteronomistic historian did not regard Gideon as a theologically positive figure obedient to the faith of YHWH, but he edited the latter half of the story with the theological unity that idolatry, the denial of theocracy, and the legacy of violence, all of which are done by Gideon, are inherited to his son, Abimelech and solidified.