산업기사 자격증 취득 통해 포장관리자 될 터

이준태,Lee, Jun-Tae (사)한국포장협회 2006 包裝界 Vol.155 No.-

식민도시 역사유적의 관광자원 활용 방안 연구 -베트남 호치민의 도시경관을 중심으로-

이준태 ( Lee Jun-tae ),윤병국 ( Yoon Byeong-kug ) 한국사진지리학회 2017 한국사진지리학회지 Vol.27 No.1

This article investigates Hochimin city`s colonial historic sites and landscape in which has been experienced as occupied city by French army. Based on the historical legacy of French colonial city, the authors focus on some buildings which have architect features of the French contruction style in 19th century by looking into their construction process and historical implications. For instance, the authors concentrate on some landmarks of Hochimin City such as Notre-Dame of Hochimin city, Central Post Office in Saigon, Continental Hotel, the DoCoi Street, Saigon Opera House, and Art Museum of Hochimin City. Especially, these buildings are symbols of Vietnamese resistance history struggling against internationally powerful states, China, Japan, and England since the World War II. In short, current government of Vietnam has successfully developed these historical buildings as some meaningful sites like as touristic places as well as educational sites. Vietnamese efforts of making their historical buildings as some historically meaningful as well as educationally useful places give the authors some policy making suggestions in which include historical story-telling tour programs toward the Korean Touristic Administration in South Korea.

예제학습 방법에 기반한 저해상도 얼굴 영상 복원

이준태(Jun Tae Lee),김재협(Jae Hyup Kim),문영식(Young Shik Moon) 대한전기학회 2008 대한전기학회 학술대회 논문집 Vol.2008 No.10

In this paper, we propose a face hallucination method based on example-learning. The traditional approach based on example-learning requires alignment of face images. In the proposed method, facial images are segmented into patches and the weights are computed to represent input low resolution facial images into weighted sum of low resolution example images. High resolution facial images arc hallucinated by combining the weight vectors with the corresponding high resolution patches in the training set. Experimental results show that the proposed method produces more reliable results of face hallucination than the ones by the traditional approach based on example-learning.

현대 중국인의 "애국주의"와 "민족주의" 인식에 대한 계량 분석적 고찰

이준태 ( Jun Tae Lee ),김정현 ( Jung Hyoun Kim ) 한국세계지역학회 2011 世界地域硏究論叢 Vol.29 No.1

1980년부터 시작된 중국의 개혁개방 결과에 따른 중국의 정치적 경제적 위상의 급부상은 전세계인의 관심을 불러 일으켰고 이러한 관심은 1990년 들면서 미국을 비롯한 서구 국가들로부터 제2의 黃禍論이라고 불리워지는 ``중국위협론`` 논쟁까지 야기시켜 현재에도 진행 중에 있다. 본 연구는 중국의 ``민족주의``와 ``애국주의``의 개념을 동일 시하고, 향후 국제사회에서 패권주의로 나아가기 위한 의식적 기반으로 바라보고 있는 서방 세계 국가들의 인식 패턴이 과연 ``현재의 중국 국민``들 의식 속에 내재되어 있는``민족주의/애국주의`` 개념과 같은 것으로 보아도 문제점이 없는지에 대해 담론적 논박 수준의 한계를 본 연구에서는 과학적·체계적인 통계 방법을 사용하여 접근하고자 하였다. 통계자료 분석 결과, 중국에서는 서구적 인식을 근거로 한 애국주의와 민족주의의 구분은 부적합하다는 결과를 보여주었다. 자료 분석에 의하면 중국인들 중 애국주의가 강한 사람과 민족주의 성향이 강한 사람 모두 경제발전보다는 정치발전을 선호하고 있는 것으로 나타났는데 이는 서구인이 인식하는 민족주의 개념은 중국인의 민족주의 성향과는 상이하다는 것을 설명하는 것으로 향후 서구적 시각으로 본 중국인의 민족주의 성향은 그 의미가 현재의 국제 정치적 역학 관계에서 다분히 왜곡되어 있음을 알수 있다. Since the rapid economic development of China had begun in 1980s, China now becomes one of great nations which have globally influential military and economic power. Due to the end of Cold War in 1990s, China has been sometimes recognized as an emerging superpower in international politics. Related to this issue, many Western countries included USA have suspicious eyes on what goals the Chinese people and government try to achieve in the 21th century. Some scholars argue that current Chinese government`s movement for driving the country with strong "nationalism/patriotism" is the evidence for "Great China" in international or regional politics. This study has tried to show that Chinese nationalism/patriotism was conceptualized based only on Western countries viewpoints-its exclusive feature and Chinese hegemonism-and such concepts (meanings) of nationalism/patriotism cannot be appropriate to express what really nationalism/patriotism mean to Chinese people. According to a survey data analysis (Asian Barometer 2008) result, this study sheds some light on that the concept of Chinese nationalism/patriotism does not include, so called, "exclusiveness" and "imperialism based on nation`s pride" characters. Furthermore, the results of analysis suggest that the studies about Chinese nationalism/patriotism need to restart from the its beginning-conceptualization of Chinese nationalism/patriotism reflecting Chinese unique cultural and social characteristics.

20세기 초 중국지식인의 "국민성(國民性)" 인식 -『중국인적성격(中國人的性格)』과 『중국인적정신(中國人的精神)』을 중심으로-

이준태 ( Jun Tae Lee ) 한국외국어대학교 국제지역연구센터 중국연구소 2010 中國硏究 Vol.49 No.-

This study aims to provide an academic inquiry of chinese intellectuals` different perception of `national character` in the early 20th century when China was about to enter the first stage of nation-state building. For a meaningful inquiry, this study compared two academically important books: one book was written by Arther H. Smith(1845~1932), 『Chinese Characteristics』which described Chinese national characteristics based on his life experience in China for 22 years, and the other written by Gu Hongming(1857~1928), 『The Spirit of the Chinese People』, which focused on Chinese cultural pride. This study also investigated Chinese enlightenment -intellectuals` comments on the two polemical books. This study found that there were different perception of `national character` among three different intellectuals, foreign investigators, Chinese intellectuals with European experience, and Chinese intellectuals without such experience. According to the results of comparative analysis, there was obvious meaningful difference regarding to the concept between `national character` and `國民性-Guo min xing`. In particular, the meaning of `national character` perceived by Chinese intellectuals seemed to have chronological aspect like historians` evaluation of a certain generation. For the first time, the concept of `national character` was used by Chinese intellectuals in the last period of Chin dynasty to provide a unique, but Chinese centered, theoretical tradition that would be helpful to transform China into a modern nation-state. In other words, a certain ethinic people`s national character could have a positive or negative tendency based on such peoples` own perception of what kind of nation-state they wanted to build. In this context, Chinese intellectuals looked out for diverse ideal types of nation-state and uniqueness of Chinese national character. Therefore, the discourse of `national character` as an academic concept seems not to be done in the 21th century.

한민족 시원과 형성이 역사유적 관광지로서의 가능성 탐색 연구

이준태 ( Lee Jun-tae ),윤병국 ( Yoon Byeong-kug ) 한국사진지리학회 2016 한국사진지리학회지 Vol.26 No.4

It is obviously clear that Koreans might be regarded as people with extremely exclusive nationalism when they like to tour their historic sites of national origin. Yet, in contrast, Koreans` interests of visiting their historic sites of national origin help them understand one of the current social trend, so called, the multi-cultural aspects of the Korean society. In other words, touring and studying the Koreans` historic sites of national origin help Korean people themselves open their minds toward the open-ended nationalistic culture. In terms of its genetic history of Koreans, the genetic ancesters of Koreans are rooted from the hetrogenetic origin in which was composed of both the Northern Asian people (70 percent of Koreans` genetic heritages come from the peoples in the Syberia and Northern provinces of Mogolia) and Southern Asian people (30 percent). Therfore, in this article, the authors argue that developing Korean historical sites of natioanl origin, for instance, the ancient Korean historic sites of Chinese North-eastern area (Heung San historical sites) as touristic sites implies something meaningful policy orientation for the next generation.

한민족의 기원 모색을 위한 알타이 지역 역사문화유적 여행상품개발 방안 연구

이준태 ( Lee Jun-tae ),윤병국 ( Yoon Byeong-kug ) 한국사진지리학회 2018 한국사진지리학회지 Vol.28 No.2

This study examines how the Altai civilization impacted to Korean peninsula in order to approach the origin of Koreans from civilizational perspective. The Altai civilization points out the dispute of existing China-Centric East Asia History and the new needs of perceiving a relationship between East Asia civilization and the North nomadic tribe civilization. Koreans are familiar with the Altai due to the words of the Altai mountains and the Altaic languages. The theory of Korean origin (began 3000-4000 years ago in Altai region) has been generalized. Moreover, this region has been the hometown deep in mind to Koreans. As a result, Mongolia has been a popular tourist attraction to Koreans. Due to the these facts, this research provides the needs of development of new travel product of 4 Altai regions visit which tourists can experience the history, culture, and heritage that enables Koreans to feel solidarity of the Altai. And also, it encourages revitalizing the tourism related relationship between the relevant countries.

에너지 신산업 기술동향 및 전력분야 비즈니스 모델 연구

강현준(Hyun Jun Kang),이준태(Jun Tae Lee),김천석(Chun Suk Kim) 한국전자통신학회 2016 한국전자통신학회 논문지 Vol.11 No.8

최근 에너지 산업은 저성장 기조 지속, 에너지 고갈, 기후 온난화, 에너지 기업 파산 등의 위기에 직면하여 있으며 이를 돌파하기 위하여 다양한 방법들이 시도되고 있다. 본 논문에서는 신기후체제 출범에 따른 에너지신산업의 등장배경과 국가별 기술동향을 분석하고 이에 대한 대응방안으로 에너지 신산업의 비즈니스 모델을 제안한다. 제안된 전력분야 비즈니스 모델로는 유무선 AMI 인프라 기반 EoT 서비스, 주파수 조정용 ESS, VnG 활용 E-프로슈머, 그리고 스마트 시티를 소개한다. Recently, Energy Industry is in the face of such sustained Low-Growth, Energy Depletion, Climate Warming and Energy Companies bankruptcy, Various methods have been tried to break through it. In this paper, We propose Business Model of Energy New Industry in Electric Power Market after analyze background of Energy New Industry and Technology Trends. The proposed Business Model introduces Energy of Things(: EoT) Service based Advanced Metering Infrastructure, Energy Storage System(: ESS) for Frequency Regulation, Energy Prosumer using Vehicle and Grid(: VnG) and Smart City.

우즈베키스탄 역사도시의 문화관광자원 경관분석에 대한 연구

오일환 ( Il Whan Oh ),이준태 ( Jun Tae Lee ) 한국사진지리학회 2014 한국사진지리학회지 Vol.24 No.1

This study is designed to investigate the historic city landscape as the cultural tourism resources, the world cultural heritage in Uzbekistan. Historically, while the Silk Road had played a role in connecting one geographical center to another one as like a main route of transportation in Uzbekistan, three cities of Khiva, Bukhara, Samarkand had grown like a active commercial centers and had shown their urban civilization culture. With its own beautiful natural environment and geographic advantages, various religious culture such as Buddhism, Nestorianism, Islam, and Zoroastrianism, could be developed in these areas. The ancient history of these cities` cultural heritage has shown a good example of well-developed urban landscape which implied Islamic religious and political culture. In order to understand the ancient history and culture of these cities, their own landscape and symbolic systems are critical sources for the analytical study of local historic features. The datasets of three regions, Khiva, Bukhara, Samarkand, Tashkent are collected via the World Heritage Site. However, studies of cultural landscape and symbolic systems of a particular region in Uzbekistan has shown its own limits of understanding the full scale of touristic characteristics of historic developing process of urban civilization culture. The results of such studies will be a guideline for establishing an appropriate way of people exchanges in terms of reciprocal understanding cultural features between South Korea and Uzbekistan.

중국 취안저우(泉州) 지역문화와 관광자원에 대한 이해

오일환 ( Ilwhan Oh ),이준태 ( Jun Tae Lee ) 한국사진지리학회 2016 한국사진지리학회지 Vol.26 No.1

This study is about characteristics of regional culture resources that are projected in historical city Quanzhou located in a coast of southeast China, Fujian. Recently Xi-Jinping government processing ‘one belt one road’ policy, Quanzhou is reviewed as important city and reinforcing image structure about regional identity of traditional historical culture space. Quanzhou is now doing four policies. First, Quanzhou is invigorating regional culture images, rearranging naval traditional culture ruins as Marine Silk Road and historical remains space. Second, religious culture sites represent coexistence and fusion images of East and West culture, having an important role in religious culture. Third, Qunazhou runs a business about image construction for Chinese culture which emphasizes on openness, fusion, and ethnicity, constructing a historical park, street, and memorial hall as to materialize historical figures. Last, Quanzhou exhibits a colonization of Marine Silk Road and history of overseas Chinese for establishing cultural identity and being a pivot in overseas Chinese society, reinforcing the identity images of overseas Chinese culture.