치위생과 학생들의 성희롱 인식과 융합 요인

이성림,최정희,Lee, Sung-Lim,Choi, Jeong-Hee 한국융합학회 2020 한국융합학회논문지 Vol.11 No.9

본 연구는 성희롱 인식과 융합 요인을 파악하고자 전남지역 치위생과 학생들 418명을 조사하였다. 자료분석은 SPSS 22.0 프로그램을 이용하였다. 성희롱 인식 정도는 4.18점이었으며 성별(p=0.003), 학년(p=0.001), 성희롱 피해 경험(p=0.007)에서 유의한 차이가 있었다. 자아존중감 정도는 3.62점이었고 통계적으로 유의한 차이는 없었다. 성희롱 인식과 자아존중감은 양의 상관관계가 있었다(r=0.249, p<0.01). 성희롱 인식에 영향을 주는 융합 요인은 자아존중감, 학년, 성별, 성희롱 피해 경험이었으며 설명력은 12.1%였다. 이 연구는 성희롱 인식 수준을 향상시키고 성희롱 예방 및 대처를 위한 교육프로그램을 개발하는데 근거자료로 활용 될 것으로 사료된다. This study was to investigate the awareness and convergence factors of sexual harassment of 418 dental hygiene students in Jeollanam-do area. The data were analyzed using SPSS 22.0 program. Descriptive statistics of sexual harassment was 4.18, there were significantly different means with gender, grade and experience of sexual harassment. Descriptive statistics of self-esteem was 3.62. Awareness of sexual harassment and self-esteem was positive correlated. The convergence factors influencing awareness of sexual harassment were self-esteem, grade. gender and experience of sexual harassment. The explanatory power of the study was 12.1%. This study, expect to improve sexual harassment awareness levels, develop sexual harassment prevention and treatment, and use them as basics date to develop a program for education programs above.

콩 추출물의 구강미생물에 대한 항균효과

이성림,김종규,Lee Sung-Lim,Kim Jong-Gyu 한국환경보건학회 2006 한국환경보건학회지 Vol.32 No.2

This study was performed to investigate anti-microbial activity of soybean extract against oral microbes, and to determine the minimum inhibition concentration (MIC) for microbes causing oral diseases. The soybean extract was prepared using ethyl acetate and it was treated with 16 types of oral microbes at a concentration of 5.00 mg/ml (0.5%). The MIC of soybean extract for three major microbes causing oral diseases was determined. The anti-microbial activity and MIC were measured using broth dilution method. Significant reduction of microbial activities of 9 types oral microbes when the soybean extract was added to the broth compared to the control (p<0.01). The extract showed higher anti-microbial activity against some anaerobic strains (P. gingivalis and P. intermieia). S. mutans, which causes dental caries, showed MIC at a concentration of 40 mg/ml for the soybean extract. P. gingivalis, which causes adult periodontal disease, showed MIC at a concentration of 20 mg/ml for the extract. C. albicans, which causes denture stomatitis and angular stomatitis, showed MIC at a concentration of 20 mg/ml for the extract. These results indicate that soybean extract showed anti-microbial effort against 9 types of oral microbes, and the anti-microbial effect of the extract against oral microbes was stronger against fungi than against bacteria. The anti-microbial mechanism of soybean extract against oral microbes should be investigated, and more research for clinical application is required at a level of actual intake.

한국 전통 된장의 구강미생물에 대한 항균효과

이성림,김종규,Lee, Sung-Lim,Kim, Jong-Gyu 한국환경보건학회 2008 한국환경보건학회지 Vol.34 No.3

This study was performed to investigate the anti-microbial activity of extract from Korean fermented soybean paste (doen-jang) against 16 types of oral microbes, and to determine the minimum inhibition concentration (MIC) of the extract for three major microbes causing human oral diseases (Streptococcus mutans, Porphyromonas gingivalis, and Candida albicans). The extract was prepared using ethyl acetate and it was treated with the oral microbes at a concentration of 5.00 mg/ml (0.5%). The anti-microbial activity and MIC were measured using broth dilution method. Significant reduction of microbial activities of 16 types of oral microbes occurred when the soybean paste extract was added to the broth compared to the control (p<0.01), and striking inhibition (more than 99%) was observed in ten types. S. mutans, which causes dental caries, showed MIC at a concentration of 1.25 mg/ml for the extract. P. gingivalis, which causes adult periodontal disease, showed MIC at a concentration of 2.50 mg/ml for the extract. C. albicans, which causes denture stomatitis and angular stomatitis, showed MIC at a concentration of 20 mg/ml for the extract. These results indicate that ethyl acetate extract of doen-jang showed strong anti-microbial effect against 16 types of oral microbes, and the anti-microbial effect of the extract against oral microbes was stronger against bacteria than against fungi. The anti-microbial effect might be possibly enhanced by the fermentation of soybeans.

한국 전통 된장 및 콩 추출물의 KB 세포에 대한 증식 억제효과

이성림,김종규,Lee, Sung-Lim,Kim, Jong-Gyu 한국환경보건학회 2005 한국환경보건학회지 Vol.31 No.5

The present study was designed to investigate whether traditional Korean fermented soybean paste(doen-jang) and soybean extracts have inhibitory effects on the growth of KB cell, an oral epithelioid cancer cell. When KB cell ATCC CCL-17 was cultivated for 48 flours with the addition of 0.5% of the five types or doen-jang extract, the growth of KB cell was inhibited by all types of extract, and ethyl acetate extract showed the highest inhibitory effect. In case of soybean extract, all types of extract also showed KB cell inhibitory effects, however, generally less than those of doen-jang extract. When ethyl acetate extract of doen-jang was added in different concentrations and KB cell was cultivated for 24 hours and 45 hours, strong inhibitory effect began to appear from the concentration of 1.25 mg/ml. Although soybean extract showed such a tendency, its effect was lower than that of doen-jang extract. These results indicate that doen-jang extract has inhibitory effect against KB cell, and particularly ethyl acetate extract has the highest effect. The effect of doen-jang extract might be possibly enhanced by the fermentation of soybeans. It is assumed that doen-jang extract may be used to develop nontoxic medicines for preventing and treating oral diseases.

아벨라르두스의 의도론: 신학적 윤리학

이성림(Sung-Lim Lee) 감리교신학대학교 2022 신학과세계 Vol.- No.102

아벨라르두스는 12세기에 학문으로써의 신학적 윤리를 처음으로 착수하였다. 그의 『윤리학』은 매우 독창적이고 파격적으로 새로운 그리스도교 윤리학의 방향을 제시하였다. 아벨라르두스에 의해서 윤리학이 신학의 한 독립된 분과가 되었다고 말해도 과언이 아니다. 그는 이 기념비적인 저술을 통해서 아우구스티누스의 의지의 윤리학을 수정하여 의도의 윤리학으로 발전시킨다. 그에게 있어서 의지는 중요한 개념이지만, 죄와 관련해서 이해할 때에 모호한 개념이었다. 이 모호한 개념에 근거하여서 무죄와 유죄를 판단하는 행위는 인간에게 희극보다 비극을 양산해 낼 수 있다고 아벨라르두스는 판단하였다. 그는 “의심에서 탐구, 탐구에서 진리”라는 학문방법론을 가지고 의지의 윤리학을 수정하여 의도의 윤리학으로 재구성한다. 의지에서 의도로의 전환을 통해서 인간의 책임 있는 윤리성을 재발견했다. 인간은 하나님 앞에서 더 이상 변명거리가 없어졌다. 인간에게는 하나님과 자기 자신 중에서 하나만 선택해야 할 결단만 남아있게 된다. 아벨라르두스의 윤리는 인간을 다시 자유로운 윤리의 주체로써 세워준다. 이럼으로써 주체로서의 인간은 일하시는 하나님과 더불어 새 하늘과 새 땅을 희망할 수 있게 된다. Abelard first launched theological ethics as a science in the 12th century. His Ethics presented a very original and radically new direction of Christian ethics. It is not an exaggeration to say that Abelard made ethics an independent branch of theology. Through this monumental work, he modified Augustine"s ethics of will and developed it into ethics of intention. For him, the will was an important concept, but it was ambiguous when understood in relation to sin. Abelard judged that the act of judging innocence and guilt based on this ambiguous concept could produce more tragedy than comedy for humans. Abelard revised the ethics of will and reconstructed it as an ethics of intention with the academic methodology of “doubt to inquiry, inquiry to truth.” Human ethical responsibility was rediscovered through the shift from the will to intention. Man has no more excuses before God in this ethics. He is left with only the decision to choose whether he is with God or with himself. Abelard"s ethics establishes man again as a free ethical subject. In this way, human beings as subjects can hope for a new heaven and new earth together with the working God.

기독교 세계시민주의

이성림(Sung Lim Lee) 감리교신학대학교 2017 신학과세계 Vol.- No.92

본 논문은 다수자와 강자가 중심이 되는 세계시민주의에 대한 비판과 더불어 초기 기독교 정치윤리에 근거한 기독교 세계시민주의의 요소들을 제안한다. 지평의 융합은 과거와 전통을 현재와 미래로 연결한다. 지평의 융합으로 단절된 과거, 현재, 미래가 서로 연결되는 것이다. 이러한 지평의 융합이라는 해석학적 관점은 세계시민주의라는 거대한 담론에 이르게 된다. 표면적으로는 지평의 융합인 세계시민주의는 공동의 복지와 선을 추구하는 것으로 보인다. 그러나 세계시민주의는 다수자와 강자라는 힘의 논리에 따라 움직이게 된다. 현재의 세계시민주의는 과거의 로마제국과 유사하다. 로마제국은 “정치적인 것”(the political)의 몰락을 상징한다. 로마제국은 광대한 영토와 그 영토에 소속된 다양한 문화, 전통, 종교를 가진 구성원들이 있었지만, 소통이 가능한 정치적 공동체를 구성하지 못하였다. 로마제국은 정치를 단지 통제와 지배의 도구로 사용하였다. 로마의 평화는 강제력과 폭력으로 쟁취하고 유지할 수밖에 없었다. 이때의 평화는 폭력의 결과물일 뿐이다. 로마제국은 더 이상 지평의 융합으로서의 대안이 될 수 없었다. 지평의 융합이라는 로마제국은 약자의 고난을 일으키는 불의를 끊임없이 양산하고 있었다. 로마제국은 지평의 중단 또는 지평의 파탄을 겪게 되었다. 지평의 중단과 파탄으로 믿음, 소망, 사랑의 담론을 가진 기독교가 새로운 정치 질서를 제공하는 대안이 되었기 때문이다. 따라서 로마제국과 유사한 세계시민주의의 대안으로 기독교적인 세계시민주의에 관심을 가질 필요가 있다. 기독교 세계시민주의적 담론의 요소를 세 가지로 제안한다. 첫째는 그리스도의 지극히 작은 자에 대한 돌봄과 연대이다. 지극히 작은 자에 대한 돌봄은 그들의 고난에 참여할 뿐 아니라 메시아의 고난에도 참여하는 것이다. 따라서 지극히 작은 자와의 연대는 메시아와의 연대를 가능하게 한다. 둘째는 환대의 에클레시아(Ecclesia)이다. 그리스도를 통해 새롭게 변화된 피조물의 다름과 차이는 더 이상의 공포(획일화의 또 다른 이름)와 차별이 아니라 타자를 받아들이고 환대할 수 있는 근거가 된다. 셋째는 순례자로서 줌과 받음의 경제이다. 순례자인 우리는 이 땅을 “사용”(uti)하는 것으로서 그 가치를 용인하고 받아들일 뿐이다. 순례자는 하나님을 목적으로 삼으며, 향유하는 것이다. From the outset cosmopolitanism is a Christian sociopolitical theory in terms of Christian idealism grounded on the presupposition that humanity comes from the same family and long for a single organistic community under triune God. Christian cosmopolitanism, however, should be differentiated from any cosmopolitan discourses articulated and insisted by the powerful, the oppressors, and the victors. For secular cosmopolitanism has been constructed as a ideology that justifies victors‘ domination, with historical hindsight from cosmopolitanism of Roman Empire, that of British Commonwealth, and that of Greater East Asia Co-Prosperity Sphere propagandized by Japanese imperialists. Unlike victors‘ cosmopolitanism, Christian cosmopolitanism especially based on early Christian teachings is an advocating theory for the oppressed and victims. Christian cosmopolitanism argued in this article is a remedy for the oppressor’s cosmopolitanism. For it deconstructs the ideology of cosmopolitanism of the powerful. Christian cosmopolitanism has been used for championing the least, the victims, and the oppressed. In this article, three Christian discourses of early Christianity such as the parable of the Last Judgment, Paul’s teaching of Ecclesia, and Augustinian theory of pilgrimage will be maneuvered in order to construct Christian cosmopolitanism for the least.

아벨라르두스와 원죄론: 아벨라르두스는 펠라기우스주의자인가?

이성림(Sung Lim Lee) 감리교신학대학교 2021 신학과세계 Vol.- No.100

이 논문의 목적은 아벨라르두스의 원죄론을 통해서 12세기의 베르나르두스나 근대 신학자들이 이해하듯이 그가 펠라기우스주의자가 아니라는 것을 밝히려고 한다. 아우구스티누스와 펠라기우스의 논쟁이후, 아우구스티누스의 원죄론이 에베소 종교회의(Council of Ephesus, 431)와 오렌지 종교회의(Council of Orange, 529)에서 정통 교리로 받아들여졌다. 12세기에 아벨라르두스는 그의 『윤리학』에서 민감한 교리에 해당하는 아우구스티누스의 원죄론을 다시 해석을 하였다. 새로운 해석으로 인해 그가 펠라기우스주의자라는 오해를 받게 되었다. 그러나 아벨라르두스의 원죄론과 펠라기우스적 원죄론은 근본적으로 다르다. 이 글에서 아벨라르두스의 『윤리학』과 『로마서 주석』에 근거하여서 그의 원죄론이 무엇인지 재구성하고, 그의 원죄론이 펠라기우스의 원죄론과 아우구스티누스의 원죄론과 어떻게 다른지에 대해 비판적 검토를 할 것이다. 펠라기우스와 그의 사상은 인본주의적 현대 자유주의적 신학자들에게는 무척이나 매력적인 인물과 사상임에는 분명하다. 그러나 고대든, 중세든, 현대이든지 간에 펠라기우스주의를 극복하지 않고서는 그리스도의 수난과 대속적 죽음을 이해할 수 없게 되며, 기독교의 구원과 은총의 교리는 무너져 내릴 수 있다. 아벨라르두스도 이점을 정확히 알고 있었다. 아벨라르두스는 원죄론뿐 아니라, 은총론과 속죄론에서도 펠라기우스적 위협을 극복하려고 하였다. 결론적으로 아벨라르두스는 그의 원죄론을 통해 키르케고르 이후의 등장한 펠라기우스적 인본주의 또는 자유주의 신학을 극복할 수 있는 대안적 신학담론을 우리에게 제공하고 있다. The purpose of this article is to clarify through Abelard’s theory of original sin that Abelard is not a Pelagianist as understood by Bernard of the 12th century and modern theologians. After the controversy between Augustine and Pelagius, Augustine’s theory of original sin was accepted as an orthodox doctrine at the Council of Ephesus (431) and the Council of Orange (529). In the 12th century, Abelard reinterpreted Augustine’s theory of original sin in his Ethics, a sensitive doctrine in his time. The new interpretation led him to be misunderstood as a Pelagianist. However, Abelard’s theory of original sin and Pelagius’ one of original sin are fundamentally different. In this article, I will reconstruct what his original sin theory is based on Abelard’s Ethics and Commentary on the Epistle to the Romans, and critically examine how his original sin theory differs from Pelagius’s theory of original sin and Augustine’s theory of original sin. It is clear that Pelagius and his ideas are very attractive to humanistic liberal theologians. But whether it is ancient, medieval or modern, without overcoming Pelagianism, the suffering and atonement of Christ cannot be understood, and the doctrine of salvation and grace in Christianity can collapse. Abelard knew Pelagian problems exactly so that he tried to overcome the Pelagian threat not only in the theory of original sin, but also in the theory of grace and of atonement. In conclusion, Abelardian theory of original sin provides us with an alternative theological discourse that can overcome the Pelagian humanism or liberal theology that appeared after Kierkegaard.

탈-세속화 시대의 기독교 인권론

이성림(Lee Sung-Lim) 감리교신학대학교 2012 신학과세계 Vol.- No.73

일부지역 치위생과 학생들의 흡연 실태와 자아존중감과의 관계

이성림 ( Sung Lim Lee ),고은경 ( Eun Kyung Go ),최정희 ( Jeong Hee Choi ) 한국치위생학회 2012 한국치위생학회지 Vol.12 No.1

Objectives : This study was performed to understand smoking condition and to investigate the relations among knowledge regarding smoking and oral hygiene, awareness of anti-smoking policy, and self-esteem, to provide fundamental basis, developing programs for smoking prevention and anti-smoking. Methods : From September 7, 2010 to September 16, 2010, questionaire survey was conducted for 566 female university students studying dental hygienics at a local district in Jeollanam-do. Collected data was analyzed by Chi-square test, t-test, one way ANOVA, Scheffe multiple range test, Perason`s correlation test, and stepwise multiple regression test. Results : 1. Smoking condition of study subjects on general characteristics showed 17.1%, where 14.0% of previous smoking history, and 68.9% of currently nonsmoker. 2. Analysis on the knowledge related to smoking and oral hygiene, awareness of anti-smoking policy, and self esteem on the general characteristics of study subjects have shown better awareness of anti-smoking policy in non-alcoholics. Significant difference was found in knowledge about smoking and awareness of anti-smoking policy according to current resident status, but no difference found in self-esteem. Higher academic grade was related to higher awareness of anti-smoking policy and better ics. aalcell. Better health, but no diffeoral hygiene were related to better awareness of anti-smoking policy, and bewhich were statistically significant. Favorable interpersonal self-estehip was related to better awareness of anti-smoking policy. 3. Analysis on knowledge regarding smoking related health and oral hygiene, awareness of anti-smoking policy, and self-esteem showed higher level of anti-smoking knowledge in non-smoking group(60.44) compared to currently smoking group or group with previous history of smoking, and better awareness of anti-smoking policy in non-smoking group(53.54) than other groups, which was statistically significant. 4. Correlation analysis among smoking related knowledge, awareness of anti-smoking policy, and self-esteem has found relatively high correlation between smoking related knowledge and awareness of anti-smoking policy, which was statistically significant(r=0.481, p<0.001). 5. Among factors influencing awareness of anti-smoking policy, higher level of smoking related knowledge and satisfaction to specialty was related to higher awareness of anti-smoking policy which was lower in current smoker than past smoker, and higher academic grade was related to higher awareness of anti-smoking policy. Conclusions : Following results emphasize the need to establish a novel curriculum by which effective programs for smoking prevention and education of anti-smoking specialist could be provided as well as promoting coaching anti-smoking activity.(J Korean Soc Dent Hygiene 2012;12(1):123-133)

Human Rights, Pandemic, and Cosmopolitanism: A Christian Cosmopolitanism for the Post-Pandemic Anthropocene

이성림(Sung Lim Lee) 성공회대학교 신학연구소 2021 Madang: Journal of Contextual Theology Vol.35 No.1

This article aims to endorse Christian cosmopolitanism, which deconstructs cosmopolitanism of the strong and victors and at the same time reconstructs new solidarity of the least. The post-Cold War globalization, inheriting a series of global antagonism and crimes against humanity from the short but deeply wounded twentieth century, faced a new challenge of integration and fragmentation. This globalization resulted in massive global subaltern in Gayatri Spivak’s term, which requested that globalization be more ethical-moral to take care of the new global subaltern, the least, or minjung. Now the precedented pandemic demands cosmopolitan care and charity for humanity. Christian cosmopolitanism at the outset of Christianity was an inverted cosmopolitanism. Christian inverse cosmopolitanism did not pursue the unification of the empire but undifferentiated care and charity for the least in the enveloped life-world. Three discourses will be argued for inverse cosmopolitanism: spirituality for the least, the spirituality of hospitality, and spirituality of pilgrimage.