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      • KCI등재

        동빈문고의 中國飜刻本과 그 가치-「近思錄」과 「韻府群玉」을 중심으로-

        영정 영남대학교 민족문화연구소 2012 민족문화논총 Vol.51 No.-

        This paper that is bibliographical study of the Book Culture of East Asia deals with value and meaning of Geunsarok and Unbugunok belonging to Dongbin Collection of Yeongnam University and printed in late Goryeo and early Joseon. In other words, I proceeded to study focusing on Geunsarok and Unbugunok belonging to Dongbin Collection of Yeongnam University which had been reprinted in Joseon in the process of importing Chinese edition printed in Song-Yuan Dynasty. Examining the real books, I inquired into pattern and circulation of the book exchange and found out new materials. Also I think this is meaningful in understanding origin and early form of Korean old books. In case of reprinting Chinese books imported in Joseon, they were reprinted as original forms or printed in new style maintaining original format. Also at first having reprinted as original forms, later they were printed in new layout making use of movable type. Based on Chinese books, Geunsarok and Unbugunok were reprinted as original forms. I consider that the comparison between reprinting of Song-Yuan books and original books remaining in Korea, based on the physical bibliography of Song-Yuan edition, will be helpful in clarifying influence and contents of Chinese books in East Asian Book Culture. 이 연구는 동아시아 서적문화에 관한 서지학적 고찰로 영남대 동빈문고 소장의 중국 번각본 중 고려말과 조선전기에 간행된 「근사록」과 「운부군옥」에 대하여 그 가치와 의의를 다루었다. 송・원시기 중국에서 간행된 서적이 조선에 수용되는 과정에서 조선에서 간행된 번각본인 「근사록」과 「운부군옥」을 중심으로 영남대 동빈문고의 두 책을 대상으로 삼아 연구를 진행한 것이다. 실물자료에 의한 구체적인 사례를 통해 서적 교류의 유형과 유통 및 새로운 자료에 대한 발굴이란 측면에서 연구를 진행하였다. 이는 국내 고문헌의 원류와 초기의 형태를 파악하는 데에도 의의가 있다. 조선에 유입된 중국간본은 간본을 저본으로 하여 그대로 번각하는 경우도 있지만, 본래의 판형을 유지하되 새롭게 중간하는 경우가 있다. 또 처음에는 간본을 그대로 번각하였다가 새로운 활자가 제작되면 해당 활자를 이용하여 새로운 판식으로 간행하기도 하였다. 「근사록」과 「운부군옥」은 저본을 바탕으로 그대로 번각하는 경우의 예로서 그 방식을 잘 보여준다. 송・원간본의 형태서지적 속성을 바탕으로 고려・조선에서 간행된 송・원간본의 번각본들 중에서 현존하는 자료를 파악하여 한국에 남아있는 송・원간본과의 실증적인 예를 통한 확인 작업이 이루어진다면 동아시아의 서적문화에서 중국 간행서적의 영향과 그 내용을 확인하는데 도움이 될 것으로 사료된다.

      • KCI등재

        16세기 퇴계학파의 서당 경영

        이남 영남대학교 민족문화연구소 2018 민족문화논총 Vol.69 No.-

        Like the image in Kim Hongdo's paintings drawn in the 18th century, the Seodang is generally known as an elementary education space. It was not that there was not a Dongmong Seodang(童蒙書堂) which teacher teaches young children. However, in the late Joseon Dynasty, the Seodang showed various forms of existence. In the 16th century Andong(安東) area, the Seodang, which was influenced by Yi Hwang(李滉)'s aspect of Seodang, was erected since he built the Gyesang Seodong(溪上書堂) and Dosan Seodang(陶山書堂). The Toegye school basically settled in a quiet and scenic place, away from the world, and used it as space for self-discipline and education. Yi Hwang, Kim Seongil(金誠一), and Ryu Seongryong(柳成龍), who had been in office, withdrew from the mediation and used the Seodang as for self-discipline and education. By the way, while Yi Hwang and Kim Seongil used the Seodang as a place to teach their disciples, Ryu Seongryong built the Seodang as the main purpose of his discipline. Accordingly, Kim Seongil erected the Seokmun Jeongsa(石門精舍) and the Okbyeong Seojae(玉屛書齋), and Ryu Seongryong ran the Wonji Jeongsa(遠志精舍) and the Okyeon Seodang(玉淵書堂). On the other hand, Jo Mok(趙穆) expanded the Wolcheon Seodang(月川書堂), which was the traditional Jo's family school, and used it as a space for students to learn the basics of their studies. They basically managed the Seodang for self-discipline and education. However, they managed to run in various forms according to their situation, academic tendency and personal preference. 18세기 그려진 김홍도의 풍속화 속 이미지처럼 일반적으로 서당은 훈장에 의한 초등교육 공간으로 알려져 있다. 훈장이 어린아이들을 가르치는 동몽서당이 없었던 것은 아니지만 조선후기 서당은 이보다 다양한 존재 양상을 보인다. 이황이 계상서당과 도산서당을 건립하여 강학한 이래로 16세기 안동 지역에서는 그의 서당관에 영향을 받은 서당이 건립되었다. 퇴계학파는 기본적으로 세속으로부터 떨어져 조용하고 풍광 좋은 곳에 서당을 세워 藏修講學處로 활용하였다. 관직 생활을 한 이황ㆍ김성일ㆍ류성룡은 모두 조정에서 물러나 강학처로 서당을 활용하였는데, 이황과 김성일이 문인에게 학문을 전수하는 공간으로 서당을 활용한 반면, 류성룡은 자신의 수양을 주요 목적으로 서당을 건립하였다. 이에 따라 김성일은 석문정사와 옥병서재를, 류성룡은 원지정사와 옥연서당을 경영하였다. 한편, 조목은 기존의 가숙서당인 월천서당을 확장하여 문인들에게 학문의 기본을 다지는 공간으로 활용하였다. 이들은 기본적으로 도학형 서당을 경영하였으나, 각자의 상황과 학문적 성향 및 개인적 취향에 따라 다양한 형태로 서당을 경영하였다.

      • 고구려금석문에 보이는 조선어적특성

        명심(玉明心) 길림성민족사무위원회 2015 중국조선어문 Vol.2015 No.4

        광개토왕릉비를 비롯하여 고구려시기에 이루어진 금석문에 나타나는 조선어적특성을 어휘, 토, 어순으로 나누어 설명하면서 그것이 한어와 명백히 구별되는 조선어의 고유한 특성이라는것을 해설하였다.

      • KCI등재

        스마트폰 중독과 의존성 성격 간 관계에서 외로움의 매개효과

        옥정 대한임상건강증진학회 2016 Korean Journal of Health Promotion Vol.16 No.4

        연구배경: 스마트폰 사용자가 급증하면서 스마트폰 중독에 대해 우려도 커지고 있는 실정이다. 본 연구는 의존성및 회피성 성격특성과 스마트폰 중독 간의 관계를 살펴보고 그 과정에서 외로움의 매개효과를 검증하고자 하였다. 방법: 본 연구는 성인 550명(남 116명, 여 434명)을 대상으로 의존성 및 회피성 성격 척도, 외로움 척도, 스마트폰중독 척도(S 척도)를 시행하였다. 결과 처리를 위해 SPSS version 21.0과 AMOS version 21.0을 사용하여 상관분석, 구조방정식 모형분석, 매개효과 검증을 위한 Sobel test를실시하였다. 결과: 의존성 성격, 회피성 성격, 외로움, 스마트폰 중독의 하위요인들 간의 유의한 정적 상관을 보였다. 의존성 성격 및 회피성 성격특성과 스마트폰 중독 간의 관계에서 외로움이 매개변인으로 역할을 하는지 검증한 결과, 외로움은 의존성 성격이 스마트폰 중독에 영향을 미치는 과정에 서 부분매개 변인으로 기능하였으나, 회피성 성격 모형에서는 유의한 관계성이 드러나지 않았다. 결론: 본 연구에서는 스마트폰 중독과 의존성 성격 간 관계에서 외로움의 매개변인을 확인하였다. 이러한 결과를이후 스마트폰 중독에 대한 개입시 외로움을 경감시키고외로움에 대해 적절히 대처하는데 초점을 두어야 한다는이론적 함의를 제공한다. Background:As the number of smartphone users is increasing, smartphone addiction is a recent concern. The purpose of the present study was to examine the mediating effect of loneliness on the relationship between smartphone addiction and dependent/ avoidant personality trait in Adults. Methods:A total of 550 adults (male 116, female 434) were selected and rated smartphone addiction scale, dependent and avoidant personality trait scales, and loneliness scale. Pearson correlation coefficients, Structural Equation Model Analysis and Sobel test using SPSS version 21.0 (IBM, New York, NY, USA) and AMOS version 21.0 (IBM, New York, NY, USA) were conducted. Results:Dependent and avoidant personality significantly were related smartphone addiction and loneliness. Finding in structural equation modeling indicated that the loneliness partially mediated the relationship between dependent personality and smartphone addiction, but did not mediated the relationship between avoidant personality and smartphone addiction. Conclusions:This study confirmed partial mediation effect of loneliness on the relationship between smartphone addiction and dependent personality. This finding suggests that future intervention for smartphone addiction should focus on reducing of loneliness and proper coping with loneliness.

      • KCI등재

        정지용의 「옥류동(玉流洞)」과 이백의 「망노산폭포(望盧山瀑布)」비교연구

        박명 ( Park Myongok ) 한국문학이론과 비평학회 2007 한국문학이론과 비평 Vol.37 No.-

        Jung Jiyong seems to have agonized over the kind of poetry he wanted to cultivate in colonized Chosun which, having lost its unique Oriental aesthetics amid the influx of Western civilization, was now pursuing a new, Western version of aesthetics. Thus in 1938 he presented "A Note on Jo Taekwon, A Fresh Oriental Dancer" as if it was meant to reflect his agony. "Poetry exists in the Orient," he said, carefully revealing in it the type of poetry that he had intended to explore with references to Oriental art and poetics. In the choreography of Jo Taekwon who studied Aesthetic of the Orient and Courtesy of Chosun, Jiyong wanted to find some cues for his poetry. Jo Taekwon was a choreographer who, together with Choe Seunghee, took tutorial lessons from their Japanese teacher Yisiyi Baku (石井漠) and studied in Paris. He and Jiyong were close friends. Having landed in Paris to major in Western choreography and learn about the West, Jo realized that what he had to do in Paris, the center of Western choreography, was to pursue Oriental traditions. Jiyong took notice of Oriental aesthetics because he created a method to show the realistic and historical aspects of colonized Chosun in an indirect, circuitous manner. What he created was a form of poetry in which the self and the thing completely merge with one another while the writer remains totally hidden behind his poems. However, he actually exists inside his poetry in a latent form instead of completely disappearing therefrom. Jiyong borrows, rather than quoting, from Oriental classics in order to broaden his world of art. He was fond of reciting the Shih Ching and T'ang Poem while creating (石井漠) wherein classics and modernism blended. Yi Baek lived his life as a wanderer under adverse circumstances. And yet he contemplated on the mundane world, wherein he sought beauty and solace while transcending secular interests and gains and losses. One may thus conclude that, though set apart in time and space, Jiyong and Yi Baek pursued a similar kind of poetry in which the self and object fused into one amid the beauty and permanence of nature.

      • KCI등재후보

        청소년의 담배 다중사용과 우울감, 외로움, 불안과의 연관성

        옥정,임정선 대한금연학회 2023 대한금연학회지 Vol.14 No.4

        Background: The associations between multiple tobacco products, such as combustible cigarettes (CCs), heated tobacco products (HTPs), and electronic cigarettes (ECs), and mental health status among Korean adolescents have not been extensively studied. Therefore, this study aimed to evaluate the relationship between single or multiple uses of tobacco products and mental health indices among Korean adolescents. Methods: Data from the 2022 Korea Youth Risk Behavior Web-Based Survey were analyzed, and participants included 51,850 individuals aged 13-18 years. Multivariate logistic regression analysis was performed. Results: Of the total participants, 28.8%, 12.7%, and 17.6% reported depressive mood, anxiety, and loneliness, respectively. After adjusting for confounding variables, the CC or EC single users showed a greater likelihood of having depressive mood (odds ratio [OR], 1.65 [95% confidence interval {CI}, 1.41-1.93] or 1.86 [95% CI, 1.44-2.41]), anxiety (OR, 1.38 [95% CI, 1.12-1.69] or 1.40 [95% CI, 1.01-1.93]), and loneliness (OR, 1.75 [95% CI, 1.47-2.08] or 1.78 [95% CI, 1.35-2.35]) than never users. The dual (i.e., CC and EC) and triple (i.e., CC, EC, and HTP) users were also significantly associated with mental health status, whereas HTP-only users were not. Depressive mood, anxiety, and loneliness were associated with former users. Triple use was associated with a poor mental health status. Conclusion: Considering the poor mental health status and increasing trend of using multiple tobacco products among Korean adolescents, tobacco control policies should monitor the effects of different products.

      • KCI등재후보

        마음챙김 훈련과 금연

        옥정,이언숙,백유진 대한금연학회 2019 대한금연학회지 Vol.10 No.1

        Smoking is a preventable risk factor of many disease such as cancer, cardiovascular disease and premature death. Many smokers want to quit smoking but nicotine dependence makes it hard. There are many smoking cessation interventions including pharmacotherapy and counselling, however, the success rate is low. There is possibility that mindfulness meditation play a role as smoking cessation therapy. Actually, the mindfulness meditation has good evidence on reducing emotional problem such as depression, anxiety, and stress. The meditation could have effect on smoking cessation because it reduce negative emotion, withdrawal symptom and increase coping skills and self efficacy. There are several types of mindfulness meditation such as Mindfulness Based Cognitive Therapy, and Compassion Focused Therapy. This article showed 7 randomized controlled trials (RCT), 3 cross-sectional studies, and 2 meta-analysis by narrative review. Recently some RCT have shown positive relationship between mindfulness meditation and smoking cessation. However the meditation’s effect did not last in 6month follow up studies. Even though a small number of subjects and low quality in these studies may be a limitation, the mindfulness meditation showed effects reducing craving of smokers during study period. In addition, mindful attention awareness status could be a good predictor of successful smoking cessation. Further good quality studies are necessary to gather evidence clarifying the association between mindfulness mediation and smoking cessation.

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